Tithis
Krishna Dwadashi
Krishna Paksha
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Origin 1400 BCE to 400 BCE
Krishna Dwadashi is the twelfth lunar day of the Krishna paksha, the waning dark fortnight. It is a Bhadra tithi of the auspicious group (a Dwadashi), presided over by Vishnu (Hari). Often the day for breaking the Ekadashi fast (parana), it is favorable for religious rites, charity, and devotional acts, its steady and benevolent quality supporting virtuous, enduring undertakings.
Facts
Origins
Origin Period1400 BCE to 400 BCE 1Tradition: Vedanga Jyotisha of Lagadha Origin Period400 to 1200 CE 3Tradition: The Indian panchanga and the vrata calendar Origin PeriodThe tithi's role in the votive and fasting calendar, the vrata observances tied to particular lunar days, is a later classical development Kane's History of Dharmasastra traces across the mid-first to early second millennium CE. 3Tradition: The Indian panchanga and the vrata calendar Origin PeriodThis tithi is part of the sixty-fold lunar day reckoning the Vedanga Jyotisha of Lagadha already sets out; Pingree's survey of jyotihsastra literature situates that reckoning within the second millennium to mid-first millennium BCE span of the earliest Indian calendrical astronomy. 1Tradition: Vedanga Jyotisha of Lagadha Origin of the NameThe name is the Sanskrit ordinal for the day of its fortnight, and says nothing else about it. Only the fifteenth and the thirtieth, Purnima and Amavasya, the full and the new moon, are named for what the Moon is doing rather than for their number. 3 Attributions
Tithi TypeSourced to the subject's own account Learn More
Krishna Dwadashi of the Dark Fortnight
Krishna Dwadashi is the twenty-seventh tithi overall, the twelfth day of the waning fortnight, sacred like its bright counterpart to Vishnu and paired with the Ekadashi fast that precedes it, the fast is broken on this Dwadashi at the proper parana hour. In the fivefold grouping it is a Bhadra or wholesome tithi. The waning crescent is now very thin, rising just before the Sun. In the panchanga Dwadashi is read as auspicious within the constraints of the dark fortnight, and it carries the Vaishnava devotional weight of the twelfth tithi. These are the conventions of the calendar and its observances, in which the eleventh and twelfth tithis of each fortnight form a devotional pair of fast and breaking-of-fast.
The waning Dwadashi's pairing with the preceding Ekadashi fast follows the identical parana logic as the bright-fortnight pair, timed to a specific window after sunrise rather than to the tithi's boundary alone, so the dark half of the month reproduces the same fast-and-breaking structure found in the bright half without alteration, one of the clearest instances in the whole panchanga of a devotional practice applied uniformly across both fortnights regardless of the Moon's waxing or waning. Vaishnava almanacs devote particular attention to correctly identifying this tithi each month precisely because an error in the parana timing is held to diminish the spiritual merit of the entire preceding fast.
How Krishna Dwadashi Is Reckoned
The panchanga measures a tithi as an angle rather than a duration: one thirtieth of the circle the Moon travels away from the Sun and back again. Krishna Dwadashi occupies the arc from 312 to 324 degrees of that separation. Since lunar motion quickens and slackens across the month, the arc is crossed in as little as about nineteen hours or as much as about twenty six. The panchanga settles the mismatch by naming each civil day for the tithi in force at its sunrise. A tithi shorter than the interval between two sunrises can therefore be skipped entirely, which the tradition calls a kshaya tithi, and one longer than that interval can carry its name over two civil days, an adhika or vriddhi tithi. Both occur in the ordinary course of a year, and both are why an observance can appear on two dates in the same almanac.
Each tithi is halved again, and each half carries a karana, so the first half of Krishna Dwadashi carries Kaulava, the third, and the second Taitila, the fourth. Seven of the eleven karanas repeat, cycling eight times through the month, while four are fixed to particular half tithis at the month's opening and close.
The Moon is waning through this arc, rising later each night and showing about 13 per cent of the disc lit. The phase follows from the elongation and not the other way round, so the tithi and the shape of the disc are two readings of one measurement.
Cross-Tradition Connections
Associated With
This source names Krishna directly: "Krishna Dwadashi is the twelfth lunar day of the Krishna paksha, the waning dark fortnight."
This source names Vishnu directly: "group (a Dwadashi), presided over by Vishnu (Hari)."
Originates in Language
The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the Vedanga Jyotisha of Lagadha, its units of reckoning, and the gap between its internal data and its transmitted formView the Source 2. Muhurta Chintamani
Rama Daivajna, Vidya Vilas PressOn the tithi groups Nanda, Bhadra, Jaya, Rikta and Purna, and the acts assigned to eachView the Source 3. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on kala: the tithi as the twelfth part of the elongation of Moon from Sun, and its governance of the vrata calendarView the Source The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the computation of the tithi, and the rules by which one is expunged or repeatedView the Source Reader Challenges (0 open reader challenges)
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