Divinity Atlas

Sacred Correspondences
Vargas (Divisional Charts)

Trimshamsha

Also Known As D-30

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Origin 500 to 600 CE

The Trimshamsha (D-30) divides each sign into thirty parts, but by an unequal scheme: the degrees of each sign are apportioned to Mars, Saturn, Jupiter, Mercury, and Venus (the luminaries and the nodes are not lords here), differently for odd and even signs. It is the divisional chart of misfortunes, evils, and adversity, examining troubles, diseases, calamities, weaknesses, and moral character. It is especially consulted for the sources of suffering and for the ethical constitution of the native, and it forms part of the classical Shodashavarga scheme.

Facts
Origins
Origin Period
500 to 600 CE 1Tradition: Brihat Jataka (Varahamihira)
Origin Period
600 to 800 CE 1Tradition: Brihat Parashara Hora Shastra
One of the shodashavarga, the sixteen divisional charts set out in the extant Brihat Parashara Hora Shastra. Nine of the sixteen appear only in this later layer; the graded schemes of six, seven, ten and sixteen divisions are the text's own, and the sixteen-fold set is not attested in the earlier literature.
Origin Period
This divisional chart appears in Varahamihira's Brihat Jataka; Pingree's survey of jyotihsastra literature situates that text within the sixth century CE of classical Sanskrit horoscopy. 1Tradition: Brihat Jataka (Varahamihira)
Origin Period
This divisional chart is also set out in the Brihat Parashara Hora Shastra, which Pingree's survey situates within the sixth to eighth century CE stratum of classical Sanskrit horoscopy, alongside its earlier attestation in Varahamihira's Brihat Jataka. 1Tradition: Brihat Parashara Hora Shastra
Origin of the Name
The name is the Sanskrit ordinal of its divisor: trimshamsha, the thirtieth part. 1
Attributed Author / Compiler
Parashara, to whom the Brihat Parashara Hora Shastra ascribes itself. The ascription is pseudepigraphic: Parashara is a sage of the epic and puranic literature, the extant text is a compilation of roughly the seventh to eighth century with later interpolation, and its surviving manuscripts are of the sixteenth to nineteenth centuries. The system is "Parashari" by convention, not by authorship. 1
Identity
Position
30 of 16 1
Also Known As
Trimsamsa 1
Attributions
Governs
Misfortunes, evils, adversity 1
Learn More
D-30 Trimshamsha, the Chart of Misfortunes

The Trimshamsha chart, D-30, is the thirteenth of the sixteen divisional charts, formed by dividing each sign into thirty parts. It signifies misfortunes, evils, and adversity, the troubles, illnesses, and moral trials a person may face, and their sources. Unlike most vargas its thirty divisions are assigned to the five non-luminous planets in an unequal scheme, and it is read especially for questions of character, hidden faults, and affliction. An astrologer consults the D-30 for the darker undercurrents of a nativity. The chart is one of the shodashavarga, the harmonic subdivisions through which jyotisha magnifies each department of a single nativity. These are the interpretive conventions of the tradition; the divisional charts are a technique for drawing focused readings from the birth longitudes.

The thirty divisions are not equal: Mars, Saturn, Jupiter, Mercury and Venus, the five non-luminous classical planets, are given five, five, eight, seven and five degrees respectively within an odd sign, in that order starting from zero degrees, while an even sign reverses both the order and the direction, so that Venus rules the first span and Mars the last. Because the assignment always uses this same fixed five-planet sequence regardless of which sign is being divided, and never involves the Sun or Moon at all, the D-30 is built on a wholly different logic from the equal, sign-derived divisions of the Hora through Dwadashamsha, which is part of why the tradition treats it as reading something categorically different, misfortune and affliction, rather than another department of ordinary life.

D-30 in Practice: One Degree, and No Ascendant Worth Casting

One division of the Trimshamsha spans exactly 1 degree, and the zodiac holds 360 of them, one for each degree. The ascendant crosses one degree in about four minutes.

Four minutes is shorter than the rounding in most birth records, so the trimshamsha of the ascendant is rarely a stable quantity. This matters less here than it would elsewhere, because the D-30 is not usually cast and read as a house chart at all. The divisions are not signs; they are spans allotted to the five non-luminous planets, so a planet in the D-30 falls under Mars, Saturn, Jupiter, Mercury or Venus, and the reading is of that lordship rather than of a position in a wheel.

For the planets themselves the tolerance is workable. The Moon crosses one degree in about an hour and fifty minutes, and the Sun in about a day, so a chart from a time known to the hour still supports a D-30 reading of everything except the ascendant and the Moon near a boundary.

The Trimshamsha is one of only six charts present in all four classical groupings, the shadvarga, saptavarga, dashavarga and shodashavarga, which is a striking weight for a chart concerned with misfortune, affliction and moral trial. The tradition holds that a nativity is not read honestly until its liabilities have been read too.

Cross-Tradition Connections

Originates in Language

Sanskrit, Languages

The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.

Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the divisional schemes of Sanskrit genethlialogy and their Hellenistic antecedentsView the Source
Brihat Parashara Hora Shastra
Sage Parashara (attributed), Ranjan Publications, 1984On the Shodashavarga: the construction of the sixteen divisional charts and the signification of eachView the Source

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