Divinity Atlas

Sacred Correspondences
Alphabet Letters

Avestan Aan 𐬅

Avestan Letters

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Origin Devised in the Sasanian period, commonly placed in the fifth or sixth century CE, long after the Avestan texts themselves were composed.

Aan is the second of the two signs the script provides for a nasalised a, kept apart in the manuscripts from the first and distinguished by editors in transliteration. It is much the rarer of the pair. A script that separates two shades of one nasal vowel is doing something a working administrative hand would never bother to do, and the reason is that this one was made to record a recitation rather than to conduct business. Zoroastrianism is a small living religion and the Avesta is its liturgy, recited in worship now. These letters are not an antiquarian matter; they record sounds a priest is still expected to produce. The script served a priesthood that already knew the text by heart. It was not made to teach the Avesta to anyone, but to hold a recitation steady against the drift that oral transmission cannot avoid.

Facts
Identity
Script Type
An alphabet in the strict sense: its vowels are full letters standing in the line, not marks hung on a consonant, which is the sharpest break it makes with the Book Pahlavi writing it was drawn from. 1Tradition: The Avestan script
Position
Sixth of the sixteen vowel letters of the Avestan alphabet, which are set out in pairs of short and long before the consonants begin 2Tradition: The Avestan script
How the Letter Joins
Written right to left, with each sound kept to its own distinct sign. The Book Pahlavi hand behind it had let several sounds fall together into shared shapes, and undoing that ambiguity is what the Avestan alphabet was made for. 1Tradition: The Avestan script
Attributions
Associated Sound
The second of the two signs for a nasalised a, much the rarer of the pair and kept apart from the first in the manuscripts 1Tradition: Avestan phonology
Origins
Origin Period
Devised in the Sasanian period, commonly placed in the fifth or sixth century CE, long after the Avestan texts themselves were composed. 1Tradition: The Avestan script
Place of Origin
Sasanian Iran, where the Zoroastrian priesthood assembled the written Avesta. 1Tradition: The Avestan script
Origin of the Name
Named directly for the second, rarer nasalised a it writes, aan, following the same transliteration convention rather than an inherited word. 1
Sense of the Name
the second of the two signs for a nasalised a 1Tradition: The Avestan script
Transmission
Manuscript Tradition
No Avestan manuscript survives from earlier than the thirteenth century CE, so every witness to the script is many centuries younger than the script itself, and the script is younger again than the words it carries. 4Tradition: Zoroastrianism
Practice
Liturgical and Scriptural Role
The script exists to fix the sound of the Avesta, which is recited in Zoroastrian worship, a living practice with a small community. Its precision serves the requirement that the recited word be pronounced as it has been received. 3Tradition: Zoroastrianism
Attestation
Meaning in the Attesting Source
Encoded at U+10B05 AVESTAN LETTER AAN in the Avestan block, which lies wholly above the Basic Multilingual Plane. 2Tradition: The Avestan script
Meaning in the Attesting Source
The Avesta was transmitted orally by priests for centuries before any script existed to hold it. This alphabet records a recitation, not a composition, and the gap between the two is the central fact about it. 4Tradition: Zoroastrianism
Learn More
Avestan Aan: The Letter in the Avestan Alphabet

This is the second of the two nasal a signs and much the rarer. It marks a nasalised vowel that the manuscripts keep apart from the one written by its neighbour, and editors preserve the distinction rather than reduce the pair to one. Writing a vowel as a full letter costs space and time, and every scribe who ever worked in a Semitic hand had reasons not to do it. This alphabet does it sixteen times over, which is a fair indication that legibility for a reader who already knew the words was not the goal. Reproducibility of a sound was. It stands sixth in the alphabet as a whole and sixth of the sixteen vowel letters, between Avestan An and Avestan Ae. Nothing in that placement was handed down. The sequence was arranged by whoever assembled the alphabet, and it records their view of how the sounds of the language stand in relation to one another. Nothing about this letter was forced by the writing it came from.

The shapes are Pahlavi, but the inventory, the ordering and the decision to write vowels in full are the work of whoever assembled the alphabet, and they are decisions taken about a text rather than about a language. Fifty-four letters is a large inventory by any standard and larger than any script in use around it. The number is less a measure of the language's complexity than of how much of the recitation the compilers decided the page ought to carry.

Avestan Aan and the Rarer of Two Signs

The rarer of the two nasal a signs is the sort of letter a later copyist might have been tempted to fold into the commoner one. The manuscripts do not fold it, and the scholarly editions follow the manuscripts. Book Pahlavi is the hand behind these letterforms, and the relationship between the two is one of correction. In that writing a number of originally distinct sounds had come to share a single shape, so reading it depends on recognising words rather than on assembling them from letters.

The Avestan alphabet takes the same pen strokes and separates what had merged. Because the surviving copies are late, the evidence for what any individual letter did rests on the consistency of the manuscript tradition rather than on early witnesses. Where the copies agree, editors follow them; where they do not, the disagreement is recorded rather than settled by preference. In the digital record the letter is encoded at U+10B05 AVESTAN LETTER AAN. The block covers the letters together with a small set of punctuation marks used in the manuscripts. Standardising it settled, for digital purposes at least, a question the printed editions had answered in several different ways, which is how many letters the alphabet has. What this alphabet holds is a performance. The atlas describes it and does not instruct in it: the recitation belongs to the community that maintains it, and the interest here is in what the script was built to do and how well it did it.

Cross-Tradition Connections

Related To

The two signs the alphabet provides for a nasalised a. The manuscripts keep them apart and editors follow, though the second is much the rarer of the two.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

The second, rarer of the two signs the alphabet provides for a nasalised a, kept apart in the manuscripts from the first.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumAvestan, U+10B00 to U+10B3FView the Source
3. Zoroastrians: Their Religious Beliefs and Practices
Mary Boyce, Routledge and Kegan Paul, London, 1979View the Source
4. Textual Sources for the Study of Zoroastrianism
Mary Boyce (ed. and trans.), Manchester University Press, 1984View the Source
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