Divinity Atlas

Sacred Correspondences
Alphabet Letters

Avestan Me 𐬨

Avestan Letters

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Origin Devised in the Sasanian period, commonly placed in the fifth or sixth century CE, long after the Avestan texts themselves were composed.

Me writes a bilabial nasal, the sound English spells m, made with the lips closed and the air passing through the nose. It is the last of the plain nasals in the sequence. The sign that follows it in the alphabet is not another nasal of the same kind but a single letter for m preceded by breath, which is among the more unexpected economies the script makes. The encoded repertoire runs to fifty-four letters, sixteen vowels followed by thirty-eight consonants, a larger inventory than the neighbouring scripts of its region and period. The script was designed for a single text, and its unusual fineness of distinction follows from that. In Zoroastrian worship the sound of the recited word is itself the offering, so a sign that could stand for two sounds would be a defect.

Facts
Identity
Script Type
An alphabet in the strict sense: its vowels are full letters standing in the line, not marks hung on a consonant, which is the sharpest break it makes with the Book Pahlavi writing it was drawn from. 1Tradition: The Avestan script
Position
Twenty-fifth of the thirty-eight consonant letters of the Avestan alphabet, which are ordered by where in the mouth the sound is made 2Tradition: The Avestan script
How the Letter Joins
Written right to left, with each sound kept to its own distinct sign. The Book Pahlavi hand behind it had let several sounds fall together into shared shapes, and undoing that ambiguity is what the Avestan alphabet was made for. 1Tradition: The Avestan script
Attributions
Associated Sound
Bilabial nasal, the sound English spells m 1Tradition: Avestan phonology
Origins
Origin Period
Devised in the Sasanian period, commonly placed in the fifth or sixth century CE, long after the Avestan texts themselves were composed. 1Tradition: The Avestan script
Place of Origin
Sasanian Iran, where the Zoroastrian priesthood assembled the written Avesta. 1Tradition: The Avestan script
Origin of the Name
Named directly for the bilabial nasal it writes, me, following the same convention rather than an inherited word. 1
Sense of the Name
the sound m, a bilabial nasal 1Tradition: The Avestan script
Transmission
Manuscript Tradition
No Avestan manuscript survives from earlier than the thirteenth century CE, so every witness to the script is many centuries younger than the script itself, and the script is younger again than the words it carries. 4Tradition: Zoroastrianism
Practice
Liturgical and Scriptural Role
The script exists to fix the sound of the Avesta, which is recited in Zoroastrian worship, a living practice with a small community. Its precision serves the requirement that the recited word be pronounced as it has been received. 3Tradition: Zoroastrianism
Attestation
Meaning in the Attesting Source
Encoded at U+10B28 AVESTAN LETTER ME in the Avestan block, which lies wholly above the Basic Multilingual Plane. 2Tradition: The Avestan script
Meaning in the Attesting Source
The Avesta was transmitted orally by priests for centuries before any script existed to hold it. This alphabet records a recitation, not a composition, and the gap between the two is the central fact about it. 4Tradition: Zoroastrianism
Learn More
Avestan Me: The Letter in the Avestan Alphabet

The sound is a plain m, the lips closed and the air released through the nose. It closes the run of ordinary nasal letters. The nasal letters form a block of eight, running from the velar nasal at the back of the mouth to the bilabial at the lips, with the palatal and the positionally restricted signs among them. Eight signs for the nasals is an unusual provision, and it exists because the recitation distinguished all eight. It stands forty-first in the alphabet as a whole and twenty-fifth of the thirty-eight consonants, between Avestan Nne and Avestan Hme. That position is not arbitrary. The sequence follows a scheme, vowels before consonants and consonants by place of articulation, and each letter's place in it is a statement about the sound.

The tradition calls the script din dabireh, the religion writing. It served the Avesta and very little else, and the shape of its letter list follows the sounds of that one language rather than any general requirement of writing in Sasanian Iran. Fifty-four letters is a large inventory by any standard and larger than any script in use around it. The number is less a measure of the language's complexity than of how much of the recitation the compilers decided the page ought to carry. Whoever devised the alphabet is not recorded. The script can be dated and placed with reasonable confidence, but no source names the person or the group responsible, and the atlas records that absence rather than filling it.

Avestan Me and the Close of the Nasal Series

With the bilabial nasal the nasal series closes. Eight signs have gone to the nasals, where a script written for ordinary purposes would have provided two or three. Book Pahlavi is the hand behind these letterforms, and the relationship between the two is one of correction. In that writing a number of originally distinct sounds had come to share a single shape, so reading it depends on recognising words rather than on assembling them from letters.

The Avestan alphabet takes the same pen strokes and separates what had merged. Because the surviving copies are late, the evidence for what any individual letter did rests on the consistency of the manuscript tradition rather than on early witnesses. Where the copies agree, editors follow them; where they do not, the disagreement is recorded rather than settled by preference. In the digital record the letter is encoded at U+10B28 AVESTAN LETTER ME. The Avestan block sits wholly in the supplementary planes, and every letter in it takes four bytes in the encoding most of the web runs on. That is the practical reason Avestan text is still uncommon online, and why a page carrying it depends on the reader having a font that covers the range. Zoroastrianism is a living religion with a small community, and the Avesta is its liturgy rather than its archive. The letters of this alphabet are therefore not an antiquarian matter. They record sounds a priest is still expected to produce.

Cross-Tradition Connections

Related To

The bilabial nasal and the single sign the alphabet provides for the sequence of h followed by m.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Hme is a single letter for the sequence of h followed by m; Me supplies the m half of that sequence.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

The dental and bilabial nasals, the two commonest nasal letters in the texts.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumAvestan, U+10B00 to U+10B3FView the Source
3. Zoroastrians: Their Religious Beliefs and Practices
Mary Boyce, Routledge and Kegan Paul, London, 1979View the Source
4. Textual Sources for the Study of Zoroastrianism
Mary Boyce (ed. and trans.), Manchester University Press, 1984View the Source
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