Alphabet Letters
In ࠏ
Samaritan Letters
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Origin Continues the Paleo-Hebrew script of the Iron Age; Samaritan and Paleo-Hebrew inscriptions have been excavated on Mount Gerizim
In is the sixteenth letter of the Samaritan alphabet and carries the numeral value seventy. It stands in the place of Hebrew ayin, and it is the fourth and last of the throat letters whose consonants have weakened in the Samaritan reading tradition, which is why the letter's name is In. The weakening of alaf, iy, it and in is one of the defining features of Samaritan Hebrew as it is actually pronounced, and it is known from the community's own recitation rather than from any written description. The letters remain in the text and are written in full; what has changed is how they are sounded when the text is read aloud.
Facts
Origins
Origin PeriodContinues the Paleo-Hebrew script of the Iron Age; Samaritan and Paleo-Hebrew inscriptions have been excavated on Mount Gerizim 2Tradition: The Samaritan script Place of OriginThe land of Israel, in the Paleo-Hebrew letterforms used for Hebrew before the Babylonian exile 1Tradition: The Samaritan script Origin of the NameThe twenty-two letter names are the inherited Northwest Semitic names, in the pronunciation of the Samaritan reading tradition, which is why several differ from their Hebrew counterparts 1Tradition: The Samaritan script Sense of the Nameeye, by inheritance from the shared Northwest Semitic name 1Tradition: The Samaritan script The pictographic sense is a modern reconstruction from the letter name rather than a meaning attested in the script's own period, and the atlas records that position elsewhere on this letter. The name itself is inherited; the picture behind it is inferred. Identity
Script TypeAn abjad of twenty-two letters written right to left: the consonants are written and the vowels are supplied by the reading tradition, or by separate marks in pointed manuscripts 1Tradition: The Samaritan script PositionSixteenth of twenty-two in the inherited Northwest Semitic order 1Tradition: The Samaritan script How the Letter JoinsThe letters do not join, and none of them has a separate final form, unlike the five finals of the square Hebrew script 1Tradition: The Samaritan script Attributions
Associated SoundHistorically a pharyngeal consonant; in the Samaritan reading tradition it is weak and is often not sounded 1Tradition: The Samaritan reading tradition Practice
Liturgical and Scriptural RoleThe script in which the Samaritan community writes and reads its Torah, and in which its Hebrew and Aramaic liturgical texts are copied 3Tradition: Samaritanism Use
Ritual UseTorah scrolls are copied by hand in this script by scribes of the community, and the text is read aloud in the Samaritan reading tradition 3Tradition: Samaritanism Attestation
Meaning in the Attesting SourceNumeral value 70, from the letter's place in the inherited twenty-two letter order rather than from any value peculiar to this script 1Tradition: The Samaritan script Status
Standing as a Comparative CategoryA script in continuous living use 4Tradition: Samaritanism Sourced to the subject's own accountA living script, written and taught by a community of a few hundred people at Kiryat Luza on Mount Gerizim and at Holon. Transmission
Manuscript TraditionThe script carries a distinct text of the Pentateuch, the Samaritan Pentateuch, which differs from the Masoretic text in a large number of readings 3Tradition: Samaritanism Learn More
In: The Samaritan Letter in the Place of Hebrew Ayin
In is the sixteenth letter of the Samaritan alphabet and carries the numeral value seventy. It stands where Hebrew has ayin, and it is the fourth and last of the throat letters whose consonants have weakened in the Samaritan reading tradition, which is why the letter name is In.
The consonant it once wrote is one of the hardest in the Semitic inventory for an outsider to hear or to make, a constriction deep in the throat for which English has no equivalent. Like it and zen, this letter carries more than one sound of the ancestor language, and the second one is preserved in Arabic with a letter of its own.
There is a well known piece of evidence for that merger, and it comes from Greek. When the Hebrew scriptures were translated into Greek, the translators sometimes rendered this letter with a g in a proper name, which makes no sense if the letter wrote only the sound it writes in later Hebrew, and complete sense if the older second sound was still audible in some words at the time. The name Gomorrah, which begins with this letter in Hebrew and with a g in Greek, is the standard example. It is a small thing and it is decisive, and it shows how a translation into another script can preserve information the original script had already stopped recording.
The character is encoded at U+080F.
Paleo-Hebrew Letters on Coins and on Stone
The letters the Samaritan script continues had a public life outside the manuscript tradition, and some of the best evidence for them is not on parchment at all. Paleo-Hebrew forms are cut into stone in Israelite inscriptions of the Iron Age, they are written on ostraca, the potsherds used for notes and receipts, and they were struck on coinage.
The coinage is the striking case, because it comes long after the script had been superseded for ordinary use. Jewish coins of the Hasmonean period, and again of the revolts against Rome, carry legends in Paleo-Hebrew letters at a time when everyday Hebrew and Aramaic were being written in the square script. The old letters were chosen deliberately, for what they signified rather than for convenience. Something similar appears in the Dead Sea Scrolls, where a scroll otherwise written in the square script can write the divine name in Paleo-Hebrew characters, marking it out from the text around it.
That gives the Samaritan script an unusual double status. The same letterforms that one community was using archaically, as a deliberate reach backwards, another community was using as its ordinary writing and has gone on using ever since. Excavation on Mount Gerizim has produced inscriptions in these letters from the sanctuary there, which anchors the script in the same landscape where the community still lives and closes some of the distance between the epigraphy and the living hand.
Cross-Tradition Connections
Related To
Samaritan In and Hebrew Ayin are cognates, both continuing the same Paleo-Hebrew sign at the value 70. The Samaritan name records the weakening of the fourth and last of the throat consonants in the community reading tradition.
Samaritan In and Greek Omicron both continue the same Phoenician sign. The Semitic letter writes a throat consonant, and Greek, having no such sound, read the sign as the vowel o.
Sources
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