Alphabet Letters
Ṅanga ਙ
Gurmukhi Letters
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Ṅanga is the tenth letter of the Gurmukhi painti and it closes the velar series, filling the slot every Brahmic series reserves for the nasal made at the same point in the mouth as the four stops before it. It writes the ng heard at the end of the English word sing. As an independent letter it is among the least used signs in the alphabet, not because the sound is rare but because Gurmukhi normally writes nasality with one of two small marks placed above the letter, the tippi or the bindi, rather than with a full nasal consonant. Ṅanga therefore appears chiefly in learned spellings and in the recitation of the painti itself, where its position in the order is the thing it is there to teach.
Facts
Disputed
Origin PeriodHistorians of Indic writing place the letterforms earlier, in the Landa mercantile hands already used across the Punjab 1Tradition: The Gurmukhi script Two reference works give incompatible accounts. The Encyclopaedia of Sikhism (Harbans Singh, editor-in-chief, Punjabi University, Patiala, 1998) carries the Sikh tradition that Guru Angad, the second Guru (1504-1552), devised the script. The World's Writing Systems (Peter T. Daniels and William Bright, eds., Oxford University Press, 1996), surveying the paleography of Indic scripts, holds instead that the letterforms were already in mercantile use in the Punjab as one of the Landa scripts descended from Sharada, and that comparing those existing Landa forms against the Gurmukhi letters attested from Guru Angad's era shows a fixing and standardising of a repertoire already in circulation rather than an invention from nothing. Neither side has displaced the other because the two accounts read different kinds of evidence, a community's own historical memory against a comparative script lineage, and the atlas records both without adjudicating. Origin PeriodSikh tradition credits Guru Angad, the second Guru, with giving the script its settled form in the sixteenth century 3Tradition: The Gurmukhi script Two reference works give incompatible accounts. The Encyclopaedia of Sikhism (Harbans Singh, editor-in-chief, Punjabi University, Patiala, 1998) carries the Sikh tradition that Guru Angad, the second Guru (1504-1552), devised the script. The World's Writing Systems (Peter T. Daniels and William Bright, eds., Oxford University Press, 1996), surveying the paleography of Indic scripts, holds instead that the letterforms were already in mercantile use in the Punjab as one of the Landa scripts descended from Sharada, and that comparing those existing Landa forms against the Gurmukhi letters attested from Guru Angad's era shows a fixing and standardising of a repertoire already in circulation rather than an invention from nothing. Neither side has displaced the other because the two accounts read different kinds of evidence, a community's own historical memory against a comparative script lineage, and the atlas records both without adjudicating. Attributions
Associated SoundVelar nasal ng, as at the end of the English word sing; rare as an independent letter since Gurmukhi usually writes nasality with the tippi or bindi marks instead. 1 Attestation
Meaning in the Attesting SourceEncoded at U+0A19 GURMUKHI LETTER NGA in the Gurmukhi block 4Tradition: The Gurmukhi painti Meaning in the Attesting SourceGurmukhi letters carry no numerical value; the script has its own digits, which are separate signs 4Tradition: The Gurmukhi painti Meaning in the Attesting SourceRare as an independent letter; the marks tippi and bindi carry most nasality in Punjabi spelling 1Tradition: The Gurmukhi painti Meaning in the Attesting SourceTenth of the painti and the nasal that closes the velar series 1Tradition: The Gurmukhi painti Meaning in the Attesting SourceWrites the velar nasal, the sound English spells with the two letters ng 1Tradition: The Gurmukhi painti Identity
Script TypeConsonant sign of a Brahmi-derived abugida; it carries the inherent short a unless a dependent vowel sign is written 1 PositionTenth of the thirty-five letters of the Gurmukhi painti, closing the velar series as its nasal. 1 Origins
Place of OriginThe Punjab, in the Sharada branch of the Brahmic scripts, by way of the Landa mercantile hands 1Tradition: The Gurmukhi script Origin of the NameGurmukhi is read within the tradition as from the mouth of the Guru 2Tradition: The Gurmukhi script Origin of the NameThe name Ṅanga repeats the letter's own sound; Gurmukhi letter names are not words for objects 3Tradition: The Gurmukhi painti Sense of the Namethe velar nasal ng; fifth and last letter of the velar series 2Tradition: The Gurmukhi script Learn More
Ṅanga: The Gurmukhi Letter
Ṅanga is the tenth letter of the Gurmukhi painti and the fifth and final member of the velar series. Every series in a Brahmic alphabet ends with a nasal made at the same point in the mouth as the four stops that precede it, and Ṅanga fills that slot for the velars: the closure is made at the back of the mouth, as for Kakka, but the air is released through the nose. English writes the same sound with the two letters ng, and has no single sign for it. Gurmukhi has the sign but rarely uses it. The reason is that the script also carries two small nasal marks, the tippi and the bindi, written above the letter, and those marks do almost all the work of nasality in ordinary Punjabi spelling.
Where a velar nasal occurs, which in Punjabi is very largely before another velar consonant, the tippi over the preceding letter is what a writer actually puts on the page. Ṅanga as a full letter is therefore confined to a small class of words and to learned spellings, and most Punjabi readers encounter it chiefly in the recitation of the alphabet. That does not make it decorative. The five series are a system, and a system with a hole in it cannot be taught; the letter earns its place by completing the pattern that lets a learner predict where every other letter sits.
Ṅanga and How Gurmukhi Writes Nasality
The scarcity of Ṅanga on the page is the visible end of a decision the script makes about nasal sounds. Gurmukhi has five nasal letters, one closing each series, and two diacritic marks, the tippi and the bindi. The marks are not interchangeable. Broadly, the tippi is written above a letter to nasalise where the vowel is short or where the syllable is closed, and the bindi where the vowel is long or open, so a writer chooses between them on the shape of the syllable rather than on the sound of the nasal. That division of labour makes Punjabi spelling economical: instead of writing a nasal consonant before every stop, the script marks the nasality once and lets the following consonant supply its quality.
The consequence for a reader of the Guru Granth Sahib is that nasal marks are among the smallest and most easily missed features of a manuscript page, and among the most consequential, since the presence or absence of a tippi can distinguish two words. Copyists were therefore held to the marks as strictly as to the letters, and the comparison of early manuscript volumes has paid close attention to them. The five series nasals, Ṅanga among them, sit behind that system as its explanation rather than as its everyday tools.
Cross-Tradition Connections
Derived From
The Gurmukhi letter Ṅanga continues the sign Brahmi Nga writes in the same place of the inherited series. The descent is not direct: it runs through the Sharada script of the northwest and then the Landa hands of the Punjab, and it is stated from position in the order rather than from shape.
Related To
Devanagari Nga and the Gurmukhi letter Ṅanga answer to the same sound and to the same slot of the varnamala. Gurmukhi descends from Sharada rather than from the Nagari line, so the agreement is inherited from a shared Brahmi ancestor rather than borrowed from Devanagari.
?anga and the Devanagari letter Nga answer to the same sound and to the same slot of the varnamala. Gurmukhi descends from Sharada rather than from the Nagari line, so the agreement is inherited from a shared Brahmi ancestor rather than borrowed from Devanagari.
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source 2. Historical Dictionary of Sikhism, 3rd edition
Louis E. Fenech and W. H. McLeod, Rowman and Littlefield, 2014View the Source 3. The Encyclopaedia of Sikhism
Harbans Singh (editor-in-chief), Punjabi University, Patiala, 1998View the Source 4. The Unicode Standard
Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages
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