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Sacred Correspondences
Alphabet Letters

Ranjana Ttha

Ranjana Letters

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Origin In use from about the eleventh century CE, in the Kathmandu Valley among the Newar people of Nepal

Ttha is the twelfth consonant of the Ranjana varnamala, the aspirated partner of tta, a retroflex stop released with a breath. The retroflex class is arranged exactly as the velar and palatal classes before it, four stops and a nasal, so a reciter who has learnt the pattern of ka kha ga gha nga can carry it through the whole table. Ranjana's letters for this class are, like the rest of the script, considerably more elaborate in outline than the equivalents in the everyday Newar hand. Because Ranjana is not encoded in Unicode there is no code point to record for it, and the letter is shown here as a vector outline drawn from an openly licensed Ranjana typeface rather than as text.

Facts
Origins
Origin Period
In use from about the eleventh century CE, in the Kathmandu Valley among the Newar people of Nepal 2
Place of Origin
The Kathmandu Valley, among the Newar people of Nepal, in use from about the eleventh century CE 2Tradition: Newar manuscript culture
Origin of the Name
Named by its own sound. Ranjana letter names are the sound itself, unlike the Greek and Semitic names, which are borrowed words. 2
Sense of the Name
The aspirated partner of tta. 2
Identity
Script Type
Consonant sign of a Brahmi-derived abugida; it carries the inherent short a unless a dependent vowel sign is written 1Tradition: Brahmic writing
Position
Twelfth of the thirty-three consonants, the aspirated member of the retroflex varga 2Tradition: The Ranjana varnamala
Attributions
Associated Sound
Voiceless aspirated retroflex stop 2Tradition: Sanskrit phonetics of the grammarians
Attestation
Meaning in the Attesting Source
Ranjana has no Unicode allocation; the Newa block U+11400 to U+1147F encodes Prachalit or Newar, a different script used for the same two languages 3Tradition: Digital text encoding
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Ttha: The Ranjana Letter

Ttha is the second cell of the retroflex row, the aspirated voiceless retroflex, and it carries two distinctions at once. It is retroflex rather than dental, made with the tongue tip curled back, and it is aspirated rather than plain, released with a following puff of breath. Either distinction alone is enough to change a word, and both are marked by giving the sound its own letter rather than by modifying another. This is the point at which the economy of the Brahmic chart becomes clearest. Five points of articulation multiplied by four kinds of stop, plus a nasal for each point, produces twenty five letters from two simple dimensions, and every one of them can be located by counting. Ranjana draws all twenty five in its own hand, with the heavy stems, fine joins and wedge terminals that make the script recognisable, and places each in the position the inherited order assigns.

Nothing about the arrangement is a Newar contribution; the drawing is, and that is where the Valley's invention went. The double distinction also makes this letter a useful test of a typeface. A font that has confused its retroflex and dental rows, or its plain and aspirated columns, will show the error here first, which is one reason a chart of the full inventory is worth drawing before any of it is used.

Ttha and Writing on Palm Leaf

The material a script is written on leaves its mark on the letters, and the manuscript tradition Ranjana belongs to used palm leaf for centuries before paper became usual in the Kathmandu Valley. A palm leaf page is long and narrow, is written with ink applied to the surface or incised and then inked, and splits along its fibres if a stroke cuts across them too hard. Scripts developed on that material tend towards strokes that run with the grain and away from long unsupported horizontals, and the strong head bar of the northern Brahmic scripts is often explained in part by the constraints of the writing surface and the tools used on it.

Ranjana's own combination of a heavy bar with fine connecting strokes and a vertical emphasis belongs to that inheritance, developed further into an ornamental hand once the script's principal work was display writing rather than running text. Paper changed what was possible and did not change the letterforms much, because by then the shapes carried the authority of the tradition, and a display hand is valued for looking like itself. The change of material also changed the shape of the page rather than the shapes on it. Paper allowed a taller format and longer lines, and the ornamental use of Ranjana on covers and headings suited that better than the narrow palm leaf strip had.

Cross-Tradition Connections

Derived From

Ranjana Ttha continues the sign Brahmi Ttha writes in the same place of the inherited varnamala. The descent is not direct: it runs through the Gupta and Siddhamatrka stages of the northern Brahmi line and then the scripts of Nepal, and it is stated from position in the order rather than from shape.

Related To

Ranjana Ttha and Devanagari Ttha hold the same position in the inherited varnamala and write the same sound, as separate northern Brahmi descendants rather than as variants of one script. Devanagari is the relative most readers know, so the two charts can be read against each other.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages
Richard Salomon, Oxford University Press, 1998View the Source
2. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
3. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumView the Source
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