Divinity Atlas

Sacred Correspondences
Alphabet Letters

Siddham E 𑖊

Siddham Letters

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Origin The Siddhamatrka hand from which Siddham takes its form grows out of the late Brahmi of the Gupta period and is current in Indian inscriptions and manuscripts from about the sixth century CE.

E is the eleventh letter of the Siddham order and the first of the four vowels that Sanskrit treats as always long. There is no short e in the classical language, so the letter has no short partner in the table and none is expected. Historically the sound is the outcome of a and i combining, and the grammarians describe it as the first strengthening grade of i on the ladder they call guna. In metre it is always heavy. Like every vowel after the first it is written in full only at the start of a word and elsewhere as a mark added to the consonant it follows, so that the syllable rather than the letter is the unit a reader takes in.

Facts
Origins
Origin Period
The Siddhamatrka hand from which Siddham takes its form grows out of the late Brahmi of the Gupta period and is current in Indian inscriptions and manuscripts from about the sixth century CE. 3Tradition: Indian epigraphy
Place of Origin
Northern India 3Tradition: Indian epigraphy
Origin of the Name
Named by its own sound. Siddham letter names are the sound itself, as in the other Brahmic syllabaries, rather than borrowed words as in the Greek and Semitic alphabets. 1Tradition: Sanskrit phonetics of the grammarians
Sense of the Name
the vowel e, always long; the eleventh letter 4Tradition: The Siddham syllabary in its traditional order
Identity
Script Type
Independent vowel letter of a Brahmi-derived abugida, written where a word begins with the vowel; a dependent sign is used where it follows a consonant 1
Position
Eleventh letter of the Siddham order, first of the four vowels that are always long 1Tradition: Sanskrit phonetics of the grammarians
Attributions
Associated Sound
Always long, never short; historically the outcome of a and i combining, and the first strengthening grade of i 2Tradition: Sanskrit phonetics of the grammarians
Attestation
Meaning in the Attesting Source
Preserved in East Asia after the script had ceased to be written in India, and studied in Japan as shittan, the discipline of Sanskrit letter study transmitted through Chinese Buddhist translation. 5Tradition: East Asian esoteric Buddhism
Learn More
E: The Siddham Letter

E is always long in Sanskrit, and the absence of a short partner in the table is a statement about the language rather than a gap in the script. Historically the vowel is what results when a and i combine, and that origin is still visible in the way the language behaves: where a prefix ending in a meets a root beginning in i, the two are written as this single letter, and a reader recovering the parts is undoing the merger every time.

The grammarians describe it as the first strengthening grade of i, the lower of two steps on a ladder that applies right across the verbal and nominal system. That makes the letter structural in a way its frequency alone would not suggest. A great many verb forms and derived nouns are produced by taking a root with i in it and raising the vowel one grade, so the sign records an operation as often as it records a sound.

On the page it behaves like the other vowels: a full letter at the start of a word, and elsewhere a mark added to the consonant it follows. In metre it always counts as heavy, since Sanskrit prosody treats every long vowel that way, and in a tradition that transmitted a great deal of its material in verse the letter is therefore doing metrical work on every line it appears in.

The Grammarians Whose Analysis the Order Records

The order of the Siddham letters is not an invention of the script and is a great deal older than it. It comes from the Indian grammatical tradition, whose analysis of the sounds of Sanskrit by point and manner of articulation was already complete and highly refined before any of the surviving Brahmic scripts took the shape they now have. Panini, whose grammar is the central work of that tradition, describes a language rather than a way of writing it, and the phonetic treatises standing beside the grammar set out the classification the letter table simply follows.

That is why the arrangement is unlike an alphabet. The Mediterranean order is inherited and arbitrary, a sequence of letters whose original rationale, if there was one, is lost. The Indian order is a claim: these are the points at which the mouth closes, these are the features that cross them, and here is every combination the two produce. A student reciting it is reciting a theory.

The theory travelled better than the script did. Chinese and Japanese scholars studied the table as an analysis of speech and used it on their own languages, and the standard ordering of the Japanese kana is the visible result, a grid by consonant and vowel with the consonants running in the Sanskrit sequence. Indian phonetics reached Japan as a working tool, carried there by monks who wanted to pronounce a mantra correctly, and stayed as the frame for describing a language it was never designed for.

Cross-Tradition Connections

Belongs to Tradition

Shingon, Denominations

Shingon writes Sanskrit in Siddham and has done since the school was founded, keeping the script in use in Japan long after it had ceased to be written in India. The letters are studied as a set under the name shittan, and the contemplative practices attached to particular syllables are transmitted by initiation.

Tendai, Denominations

Tendai, the other Japanese school carrying an esoteric transmission, keeps the same letters in liturgical and inscriptional use. Siddham on a Japanese grave marker or a ritual implement may belong to either school, and the letters themselves are common to both.

Source The Princeton Dictionary of BuddhismRobert E. Buswell Jr. and Donald S. Lopez Jr.

Derived From

Siddham continues the Brahmi order letter for letter. The descent runs through the late Brahmi of the Gupta period and the Siddhamatrka hand that grows out of it, so this is a lineage rather than a direct copy of the older shape.

Originates in Language

Sanskrit, Languages

The letter is named by its own Sanskrit sound and holds the place the Sanskrit phoneticians gave that sound in their analysis. Siddham was made to write this language, and the East Asian schools that preserved the script preserved it as a way of writing Sanskrit rather than adapting it to a local tongue.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Related To

The same letter of the same order in Devanagari. The two scripts are separate descendants of the same late Brahmi stock rather than one being taken from the other, which is why the sound value and the position agree while the shapes do not.

Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. Sanskrit Grammar, Including Both the Classical Language and the Older Dialects of Veda and Brahmana
William Dwight Whitney, Breitkopf and Hartel, 1889View the Source
3. Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages
Richard Salomon, Oxford University Press, 1998View the Source
4. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumView the Source
5. The Princeton Dictionary of Buddhism
Robert E. Buswell Jr. and Donald S. Lopez Jr., Princeton University Press, 2014View the Source
The Weaving of Mantra: Kukai and the Construction of Esoteric Buddhist Discourse
Ryuichi Abe, Columbia University Press, 1999View the Source
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