Divinity Atlas

Sacred Correspondences
Alphabet Letters

Siddham Nga 𑖒

Siddham Letters

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Origin The Siddhamatrka hand from which Siddham takes its form grows out of the late Brahmi of the Gupta period and is current in Indian inscriptions and manuscripts from about the sixth century CE.

Nga is the fifth and last letter of the velar class of the Siddham syllabary, the nasal made at the same point as ka and ga. It never begins a Sanskrit word and occurs essentially only before another velar, so the independent letter is seldom written and the sound is met most often inside a conjunct. Its place in the table is nonetheless fixed, because each of the five classes closes with the nasal formed at its own point of articulation, and that closing nasal is what makes the classes a system rather than a list. The arrangement of nasals by place is among the most durable results of Indian phonetics. The five nasals, one from each class, are recited together in the teaching of the table as well as standing in their places within it.

Facts
Origins
Origin Period
The Siddhamatrka hand from which Siddham takes its form grows out of the late Brahmi of the Gupta period and is current in Indian inscriptions and manuscripts from about the sixth century CE. 3Tradition: Indian epigraphy
Place of Origin
Northern India 3Tradition: Indian epigraphy
Origin of the Name
Named by its own sound. Siddham letter names are the sound itself, as in the other Brahmic syllabaries, rather than borrowed words as in the Greek and Semitic alphabets. 1Tradition: Sanskrit phonetics of the grammarians
Sense of the Name
the velar nasal; fifth and last of the velar class 4Tradition: The Siddham syllabary in its traditional order
Identity
Script Type
Consonant sign of a Brahmi-derived abugida; it carries the inherent short a unless a dependent vowel sign is written 1
Position
Nineteenth letter of the Siddham order, fifth and last of the velar class 1Tradition: Sanskrit phonetics of the grammarians
Attributions
Associated Sound
Velar nasal; never begins a Sanskrit word and occurs essentially only before a velar stop 2Tradition: Sanskrit phonetics of the grammarians
Attestation
Meaning in the Attesting Source
Preserved in East Asia after the script had ceased to be written in India, and studied in Japan as shittan, the discipline of Sanskrit letter study transmitted through Chinese Buddhist translation. 5Tradition: East Asian esoteric Buddhism
Learn More
Nga: The Siddham Letter

Nga is the velar nasal and closes the first class. It never begins a Sanskrit word, and it occurs essentially only immediately before another velar, so the independent letter is written rarely and the sound is met almost entirely inside conjuncts. A learner encounters it first as part of a cluster and only afterwards as a letter with a place of its own.

Its place is nonetheless fixed, because each of the five classes ends with the nasal made at the class point of articulation, and that closing nasal is what turns the five classes from a list into a system. Nasals ordered by place are one of the most durable results of Indian phonetics, and they are the part of the analysis most obviously absent from the writing systems of the Mediterranean, which have one nasal letter for the front of the mouth and one for the back and no framework connecting them to anything.

Because the letter appears chiefly in clusters, it also belongs to the part of the script that is learned separately. A conjunct is not always the sum of its letters in Siddham, and the shapes that this nasal makes with the stops of its own class are among those a reader acquires as units.

Its scarcity as an independent letter has a practical effect on the evidence. A character written rarely is written carefully, so its form drifts less than that of a common letter, and a palaeographer looking for a stable point of comparison between hands will often find one among the letters nobody ever had cause to hurry.

Conjuncts, and the Shapes a Learner Acquires Separately

The forty-seven letters are the easy part of Siddham. The difficulty is the conjuncts. Where two or more consonants come together with no vowel between them, they are written as a single joined shape, and Sanskrit produces such clusters constantly, both inside words and across the joins between them.

Some conjuncts are transparent. One letter is written in reduced form beneath or beside another, the parts stay recognisable, and a reader who knows the letters can read the cluster. Others are not. A handful of very common combinations have shapes that cannot be derived from their components at all and have to be learned as characters in their own right, and several letters have reduced forms that look nothing like their full versions. The semivowel ra is the extreme case, written above the syllable when it precedes and below when it follows, in two marks neither of which resembles the letter.

This is why learning the script is not the same as learning the letters, and why the manuals produced by the Japanese study of Siddham devote so much of their space to tables of combinations. It is also why counts of Siddham characters vary so widely. A list of the letters is forty-seven items long. A list of what a reader has actually to recognise on a manuscript page is very much longer.

Cross-Tradition Connections

Belongs to Tradition

Shingon, Denominations

Shingon writes Sanskrit in Siddham and has done since the school was founded, keeping the script in use in Japan long after it had ceased to be written in India. The letters are studied as a set under the name shittan, and the contemplative practices attached to particular syllables are transmitted by initiation.

Tendai, Denominations

Tendai, the other Japanese school carrying an esoteric transmission, keeps the same letters in liturgical and inscriptional use. Siddham on a Japanese grave marker or a ritual implement may belong to either school, and the letters themselves are common to both.

Source The Princeton Dictionary of BuddhismRobert E. Buswell Jr. and Donald S. Lopez Jr.

Derived From

Siddham continues the Brahmi order letter for letter. The descent runs through the late Brahmi of the Gupta period and the Siddhamatrka hand that grows out of it, so this is a lineage rather than a direct copy of the older shape.

Originates in Language

Sanskrit, Languages

The letter is named by its own Sanskrit sound and holds the place the Sanskrit phoneticians gave that sound in their analysis. Siddham was made to write this language, and the East Asian schools that preserved the script preserved it as a way of writing Sanskrit rather than adapting it to a local tongue.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Related To

The same letter of the same order in Devanagari. The two scripts are separate descendants of the same late Brahmi stock rather than one being taken from the other, which is why the sound value and the position agree while the shapes do not.

Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. Sanskrit Grammar, Including Both the Classical Language and the Older Dialects of Veda and Brahmana
William Dwight Whitney, Breitkopf and Hartel, 1889View the Source
3. Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages
Richard Salomon, Oxford University Press, 1998View the Source
4. The Unicode Standard
The Unicode Consortium, The Unicode ConsortiumView the Source
5. The Princeton Dictionary of Buddhism
Robert E. Buswell Jr. and Donald S. Lopez Jr., Princeton University Press, 2014View the Source
The Weaving of Mantra: Kukai and the Construction of Esoteric Buddhist Discourse
Ryuichi Abe, Columbia University Press, 1999View the Source
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