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The Ahimsa-Based Dietary Restrictions of Jainism

Dietary Law

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Origin The ahimsa based dietary code was codified within the Jain monastic and lay vows articulated by the tradition's tirthankaras, most fully systematized by the time of Mahavira in the sixth century BCE.

Jain dietary law is grounded in ahimsa, nonviolence toward all living beings, and extends well beyond a prohibition on meat, fish and eggs to exclude root vegetables such as onions, garlic and potatoes, on the reasoning that uprooting them kills the entire plant along with the countless microorganisms living in the soil disturbed around it. Observant Jains, and monastics most strictly of all, also avoid eating after dark to prevent unseen harm to insects, making Jain dietary practice unusual among the world's religious food laws for being organized around minimizing violence to life in general rather than around a purity classification of particular animals.

Facts
Origins
Origin Period
The ahimsa based dietary code was codified within the Jain monastic and lay vows articulated by the tradition's tirthankaras, most fully systematized by the time of Mahavira in the sixth century BCE. 1
Origin of the Name
The term ahimsa combines the Sanskrit negative prefix a- with himsa, injury or violence, so the word names an absence of harm rather than a positive virtue given its own separate name. 1
Meaning
Symbolic Meaning
The restrictions extend furthest among Jain monastics, who beg only prepared food so as not to cause the death of a plant by harvesting it themselves. 1
Use
Ritual Use
Observant Jains avoid eating after sunset and strain drinking water to remove microorganisms, practices grounded in the same principle of minimizing harm to living creatures. 1
Attestation
Meaning in the Attesting Source
Ahimsa, nonviolence toward all living beings, is Jainism's foremost vow, and its dietary application forbids root vegetables along with meat because uprooting them is held to kill the plant along with any organisms living in the soil around it. 1
Identity
Creature Type
Not an animal classification: Jain dietary law is organized around minimizing violence to living beings in general, extending to root vegetables and insects, rather than classifying particular animals as clean or unclean 1
Contested Use
Contested or Appropriated Modern Use
Digambara and Svetambara Jain communities hold differing specific rules on some dietary points, such as the precise list of prohibited root vegetables, though both sects share the same underlying ahimsa rationale. 1
Cross-Tradition Connections

Attested in Region

Jain dietary law, grounded in ahimsa, observed by Jain monastics and laity of the Indian Subcontinent.

Source The JainsPaul Dundas

Related To

Sources
1. The Jains
Paul Dundas, Routledge, 2002on Jain ahimsa and dietary practiceView the Source
1. The Jains
Paul Dundas, Routledge, 2002Attested in Region: Indian SubcontinentView the Source
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