Home›Articles›Prayer, Fasting and a Living DisciplineArticlesPrayer, Fasting and a Living DisciplineCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Prayer, Fasting and a Living Discipline." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/articles/icon-painting-prayer-fasting-and-a-living-discipline.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Prayer, Fasting and a Living Discipline. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/articles/icon-painting-prayer-fasting-and-a-living-disciplineCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-prayer-fasting-and-a-living-discipline, author = {Divinity Atlas}, title = {Prayer, Fasting and a Living Discipline}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/icon-painting-prayer-fasting-and-a-living-discipline}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MorePrayer, Fasting and a Living Discipline Traditional iconographers, historically monastics though today including a significant number of formally trained lay practitioners, are generally expected to prepare for the work spiritually as well as technically, through prayer, fasting and confession undertaken before and during the process of writing a significant icon, on the premise that the iconographer's own spiritual state genuinely bears on the fitness of the resulting image for its liturgical purpose, an expectation with no real parallel in the training of a secular painter. Technique follows an inherited and highly specific traditional method, working in egg tempera on wood panels prepared with gesso, building the image in successive translucent layers from dark ground toward light, a technical progression given its own theological reading within the tradition as an image of spiritual ascent from darkness toward divine light. Once completed an icon is typically blessed liturgically before being placed for veneration, a step Orthodox theology treats as significant even though it does not, in Orthodox understanding, create the icon's sanctity from nothing so much as formally set apart for devotional use an image already understood as a legitimate window onto the person it depicts. Icon painting remains a fully living tradition today, taught in dedicated workshops and monastic schools across the Orthodox world and, increasingly, in the West, sustaining an unbroken technical and theological lineage across many centuries.Cross-Tradition ConnectionsArticle OnIcon Painting, Practices Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year