Home›Articles›Three Bodies, One Formalized DoctrineArticlesThree Bodies, One Formalized DoctrineCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Three Bodies, One Formalized Doctrine." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/articles/the-second-definite-work-of-grace-three-bodies-one-formalized-doctrine.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Three Bodies, One Formalized Doctrine. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/articles/the-second-definite-work-of-grace-three-bodies-one-formalized-doctrineCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-three-bodies-one-formalized-doctrine, author = {Divinity Atlas}, title = {Three Bodies, One Formalized Doctrine}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/articles/the-second-definite-work-of-grace-three-bodies-one-formalized-doctrine}, note = {Accessed August 30, 2026} }Copy BibTeXLearn MoreCross-Tradition ConnectionsSourcesComments (0)Reader Challenges (0 open reader challenges)Learn MoreThree Bodies, One Formalized Doctrine The Church of the Nazarene formed in 1908 when Phineas Bresee's Los Angeles congregation merged with several other regional Holiness bodies; its Manual states in its Articles of Faith that entire sanctification is wrought instantaneously by grace through faith, preceded by entire consecration, a formulation that has stood with little change since. The Wesleyan Church took its present name and shape in 1968, when the Wesleyan Methodist Connection, itself organized in 1843 partly by ministers who left the Methodist Episcopal Church over its accommodation of slavery, merged with the Pilgrim Holiness Church, a body that had emerged from the same 1880s and 1890s Holiness revival wave. Both bodies treat the second definite work as settled denominational doctrine written into a governing Manual or Discipline. The Church of God, Anderson, Indiana, founded in 1881 by Daniel S. Warner, holds the identical doctrine of instantaneous entire sanctification but pairs it with a distinct and stronger claim, that sanctified believers should reject denominational organization itself as a further mark of the same holiness the second work produces, a distinctive not shared by the more conventionally organized Nazarene and Wesleyan churches even though all three trace their doctrine of sanctification to the same nineteenth century Holiness revival.Cross-Tradition ConnectionsArticle OnThe Second Definite Work of Grace, Doctrines Well-attested Source Divinity Atlas Long-Form Articles, First Editiontier 1SourcesDivinity Atlas Long-Form Articles, First Editiontier 1Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year