Divinity Atlas

Sacred Correspondences
Deities

Terpsichore

Greek Deities

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Terpsichore, whose Greek name means "delight in dancing," is one of the nine Muses, daughters of Zeus and the Titaness Mnemosyne. She is the Muse of dance and of choral song, the art in which movement and music join, and she is shown seated with a lyre to which the chorus dances. Like her sister Melpomene she was sometimes named as mother of the Sirens, and as patron of the dancing chorus she stood at the heart of Greek festival and drama, where song and dance were inseparable.

Facts
Attestation
Veneration Today
Historically attested; no continuous cult 1
Historicity
Not a historical person: a divine or other-than-human being 2
Cult
Attributes and Iconography
Shown seated with a lyre, often in a dancing pose, marking her patronage of dance and choral song. 1
Attributions
Mythic Association
One of the nine daughters of Zeus and Mnemosyne, patron of dance and the dramatic chorus, sometimes named in later sources as the mother of the Sirens or of the hero Rhesus. 1
Belief
Theology
Polytheistic: many gods 1
Origins
Origin of the Name
From Greek terpsis, delight, and khoros, dance, read as delight in dancing, fitting her rank as the Muse of dance and choral song. 1
Function
Domain / Function
Music and poetry 1
Domain / Function
Dance and theatre 1
Identity
Gender
Female 1
History
Historical Note
As patron of the dancing chorus she stood at the heart of Greek festival and drama, where song and dance were inseparable. 1
Learn More
The Dancing Muse and the Greek Chorus

Terpsichore, whose name means delight in dancing, is assigned in the developed scheme to dance and choral song, the art in which movement and music were inseparable in Greek practice. That inseparability is the point: the choros of Greek festival and drama was at once a singing and a dancing body, so a Muse of dance is really a Muse of the whole performing chorus rather than of steps alone.

Like Melpomene she is named in a stray tradition as a mother of the Sirens. Her name has had an unusually long afterlife as a common word: terpsichorean survives in English as a slightly arch adjective for anything to do with dancing, and her figure, seated with a lyre to which a chorus moves, became the presiding image over ballet and social dance in later European allegory. Terpsichore lends her name directly to "the Terpsichorean arts," a standing English phrase for anything related to dance, one of the more durable linguistic legacies among the nine Muses; as with her sisters, the specific assignment of dance to her, rather than to the Muses collectively, is a convention that hardened in later antiquity and the Renaissance rather than one fixed from the earliest sources, which generally treat the Muses as an undifferentiated chorus of inspiration rather than nine specialists.

A Composer Named a Book of Dances for Her

Terpsichore's name was given, more than a millennium after antiquity, to one of the foundational publications of European instrumental dance music: Terpsichore, a large collection of several hundred instrumental dance tunes compiled and arranged by the German composer Michael Praetorius and published in 1612, drawing together French court dances of the period, branles, courantes, voltas and other popular social dance forms, into the single most extensive and influential printed dance anthology of its era. Praetorius, better known today for his sacred choral music, compiled Terpsichore specifically as a practical resource of secular instrumental dance music for the courts and municipal musicians of early seventeenth century Germany, choosing the Muse of dance and choral song as an apt classical name for a purely functional, non-religious collection intended for actual use on the dance floor rather than for scholarly or devotional purposes.

Terpsichore remains one of the most frequently performed and recorded sources of early Baroque dance music today, studied by musicologists and performed by early music ensembles as a key primary source for understanding French and German court dance practice at the opening of the seventeenth century. The choice of title reflects a wider early modern habit, seen also in other period publications, of reaching for classical mythological names to lend gravity or thematic coherence to a practical secular work, giving the ancient Muse of dance a documented and still actively studied afterlife inside the history of European music considerably more concrete than her thin ancient mythology on its own would suggest.

Correspondences & Relations

Archetypes

Pantheons

Cross-Tradition Connections

Associated With

This source names Terpsichore directly: "Music Online: Praetorius, Michael, the Terpsichore entry, Grove Music Online contributors, Oxford University Press, 2001, is the standard specialist musicological reference covering Michael..."

Source Grove Music Online: Praetorius, Michael (Terpsichore entry)Grove Music Online contributors

Child Of

Mnemosyne, Deities

Mnemosyne bore the nine Muses to Zeus in nine nights.

Source TheogonyHesiod
Zeus, Deities

Mnemosyne bore the nine Muses to Zeus in nine nights.

Source TheogonyHesiod

Depicted In

Member Of

One of the nine Hesiod names.

Worshipped In

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. The Oxford Classical Dictionary, 4th edition
Simon Hornblower, Antony Spawforth and Esther Eidinow (eds.), Oxford University Press, 2012s.v. TerpsichoreView the Source
2. Greek Religion
Walter Burkert, Harvard University Press, 1985The Muses, daughters of Memory, and the origins of mousikeView the Source
Grove Music Online: Praetorius, Michael (Terpsichore entry)
Grove Music Online contributors, Oxford University Press, 2001View the Source
Theogony
Hesiodthe birth of the MusesView the Source
Theogony
HesiodTheogony 77-79, 915-917View the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. MusesView the Source

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