Dreamspell Kins
White World-Bridger (Seal 6)
Also Known As White World Bridger
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Origin 1987 to 1990
MODERN INVENTION. White World-Bridger is the sixth of the 20 Solar Seals in the MODERN Dreamspell system devised by Jose Arguelles (1987), not a traditional Maya day sign in its Dreamspell form. Its keywords are Death, Equalizing and Opportunity; its action is to equalize, its power is death, and its essence is opportunity. It corresponds loosely to the Maya day Cimi.
Facts
Origins
Origin Period1987 to 1990 1Tradition: Dreamspell (José Argüelles, 1987) Origin PeriodAnnounced by Jose Arguelles around the Harmonic Convergence of August 1987 and published in its fully worked out Dreamspell form by 1990, a modern New Age construction rather than a traditional Maya day count. 1 Place of OriginThe United States. The system was announced around the Harmonic Convergence of August 1987 and published in worked-out form in 1990. 1Tradition: Dreamspell (José Argüelles, 1987) Creator / OriginatorJose Arguelles (1939-2011), the American art historian and New Age author who devised the system and promoted it through The Mayan Factor and the Harmonic Convergence of 1987. 1Tradition: Dreamspell (José Argüelles, 1987) Origin of the NameWhite World-Bridger is Arguelles substitution of 1987. The Maya day it stands in for is Cimi in Yucatec, Kame among the daykeepers of highland Guatemala, and the seal name is not a translation of either. 1Tradition: Dreamspell (José Argüelles, 1987) Contested Use
Contested or Appropriated Modern UseMaya organisations and daykeepers in Guatemala have objected publicly to this system being taught and sold as Maya tradition, because it displaces the 260-day count their own communities keep. That count is still kept, and it is not this one. 1 Status
Standing as a Comparative CategoryUsed, but its validity as a comparative category is disputed 1Tradition: Dreamspell (José Argüelles, 1987) Learn More
White World-Bridger in the Dreamspell Scheme
White World-Bridger is the sixth Solar Seal, white and therefore of the north in Arguelles's rotation. Its stated triad is death as its power, equalising as its action and opportunity as its essence, and it opens the second wavespell. Of all the Dreamspell names this is the clearest example of a renaming that softens: the underlying day is the day of death, and World-Bridger is a coinage that recasts it as a crossing between worlds. The Dreamspell material generally reads it for release, for letting go and for the opportunity that follows an ending.
In the Dreamspell tradition, White Worldbridger, Solar Seal 6, is described as governing death, opportunity and the crossing between states, built from Cimi's borrowed death imagery but reframed under Arguelles's own invented English name. White Worldbridger belongs to the Dreamspell's White colour family, alongside White Wind, White Dog, White Wizard and White Mirror. The renaming from a directly translated "death" to the softer "worldbridger" is characteristic of how Dreamspell terminology frequently departs furthest from Maya sources precisely at the day signs whose traditional meanings are the starkest. Its Dreamspell wavespell is the sixth of twenty in Arguelles's system.
Cimi, the Day Sign Behind It
The corresponding Maya day is Kimi, in Yucatec Cimi, and the word means simply death. Its glyph is a skull or a death's-head with the percentage-sign markings that denote death in Maya writing, and it is associated with the death gods of the underworld, Xibalba in the Popol Vuh. Colonial and modern sources treat it as a day connected with the ancestors and the dead, and in highland practice it is a day for remembering and petitioning them. Maya thought does not treat death as a euphemism, and the Classic-period material is direct about it. The Dreamspell name is a modern reframing, which readers should know when they meet the seal, since the two are not saying the same thing.
Cimi is the sixth of the twenty authentic Tzolk'in day signs, its imagery death and transformation, read in Maya daykeeping tradition as governing endings and the transitions that precede renewal rather than literal mortality; the living K'iche' tradition knows the corresponding day as Kame. In the directional scheme, Cimi belongs to the north and the colour white. Arguelles's Solar Seal 6, White Worldbridger, borrows Cimi's death and transformation imagery, recasting it under a name of his own coining, "Worldbridger," a term with no Maya precedent, chosen to soften the association for a Dreamspell audience unfamiliar with the day sign's traditional meaning.
Cross-Tradition Connections
Attributed To
Devised by Jose and Lloydine Arguelles in 1990 as part of the Dreamspell calendar. The specific artwork for each Kin is gated to the Arguelleses and the Foundation for the Law of Time.
Derived From
Why this is disputed. Jose Arguelles presented White World-Bridger (Solar Seal 6) of his 1980s Dreamspell system as a rediscovery of the Maya day sign Cimi. Maya daykeepers who have kept the traditional 260 day count continuously reject that equivalence, since the Dreamspell count runs on a fixed Gregorian cycle out of step with the living, unbroken count, and Arguelles's own name, image and meaning for White World-Bridger are his invention layered onto Cimi rather than a transmission of its traditional meaning.
Disciplines That Use This
The Dreamspell kins, a modern system that departs from the classical Tzolkin count.
Originates in Language
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