Emanations
Barbelo
bar-BEH-lo
Also Known As The Mother-Father · Pronoia (Forethought)
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Barbelo is the first emanation and principal female or androgynous power of the Invisible Spirit in Sethian Gnostic cosmology, most fully described in the Apocryphon of John, a Sethian text surviving in four Nag Hammadi manuscripts and one Berlin Gnostic Codex. When the Invisible Spirit looks upon the light-water surrounding it, Barbelo comes forth as its Forethought, Pronoia, and its perfect image or self-reflection, called the Mother-Father because she contains both begetting principles, and the Thrice-Male on account of the three powers, will, thought and foreknowledge, the text ascribes to her. At her request the Invisible Spirit grants her Foreknowledge, Incorruptibility and Eternal Life as further emanations beside her, and from her union with the Invisible Spirit's own reflected light comes the Self-Originate, Autogenes, identified with Christ, who in turn generates the remaining lights and powers of the Sethian Pleroma. Barbelo belongs to a wholly separate system from the Valentinian Pleroma; the two traditions share the vocabulary of emanation and, in places, the term Aeon, but their genealogies do not correspond figure for figure. The name itself has no settled etymology: proposed derivations from Coptic, Hebrew and Aramaic phrases have all been argued in the modern literature without producing a scholarly consensus.
History & Origin
The Apocryphon of John describes the Invisible Spirit gazing into the light-water surrounding it; Barbelo comes forth as its first thought and perfect image. She asks the Invisible Spirit for Foreknowledge, Incorruptibility and Eternal Life, and each is granted as a further emanation standing beside her. From her union with the Invisible Spirit's reflected light comes the Self-Originate, Autogenes, identified with Christ, who then generates the Four Luminaries and the remaining powers of the Pleroma.
Facts
Origins
Proceeds FromThe Invisible Spirit, the ultimate first principle in Sethian systems, whose own first thought and self-reflection she is said to be. 1 Rank In The SequenceFirst and foremost emanation of the Invisible Spirit in Sethian systems (Apocryphon of John), a wholly separate sequence from the Valentinian Pleroma, though both traditions use emanation and the term Aeon for what proceeds from their first principle. 1 Controversy
Disputed PointScholars debate the etymology of the name Barbelo; proposed readings from Coptic, Hebrew and Aramaic phrases (including "in four is God" and "God is great") have all been argued without reaching a scholarly consensus (Turner, Sethian Gnosticism and the Platonic Tradition). 2 Function
DomainForethought (Pronoia) and self-reflection of the Invisible Spirit; the first emanation and Mother principle of the Sethian Pleroma 1 Text
Source TextThe Apocryphon of John (Nag Hammadi Codices II, III, IV and Berlin Codex 8502). 1 Cross-Tradition Connections
Associated With
This source names The Mother directly: "image or self-reflection, called the Mother-Father because she contains both begetting principles, and the Thrice-Male on account of the three powers, will, thought and foreknowledge, the text..."
Belongs to Tradition
The first emanation and Mother principle of the Sethian Pleroma.
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