Divinity Atlas

Sacred Correspondences
Fingers

Little

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Origin 1522

The little finger is the finger of Mercury, named for the mount at its base, and the tradition reads it for speech, dealing, quickness and aptitude for commerce and science, with the harsher readings turning the same qualities into cunning and deceit. The Mercury line, also called the health line or the hepatica, rises from this region of the palm. It is the only finger besides the index with an extensor muscle of its own, which is why it lifts more freely than the ring finger beside it. As with the rest of palmistry, the chiromantic reading is a traditional interpretive practice rather than an empirically established one.

Facts
Origins
Origin PeriodSourced to the subject's own account
1522 3Tradition: Renaissance printed chiromancy (Johannes ab Indagine, 1522)
Origin PeriodSourced to the subject's own account
1843-1859 4Tradition: French chirognomy and chiromancy (d'Arpentigny and Desbarrolles)
Origin Period
c. 12th century 5Tradition: Medieval Latin chiromancy
Attributed Author / CompilerSourced to the subject's own account
Casimir Stanislas d'Arpentigny, whose La Chirognomonie of 1843 reads the hand and its fingers by their shape, and Adolphe Desbarrolles, whose Les Mysteres de la Main of 1859 systematised the lines and mounts. Reading the fingers belongs to chirognomy, which is d'Arpentigny's side of the subject; the popular English form of the whole is Cheiro's. 6
Origin of the NameSourced to the subject's own account
Called the finger of Mercury after the mount below it, and the health line rising from the same region is called the Mercury line, or in older texts the hepatica 7
Correspondences
Element Correspondence
Earth, chi 1Tradition: Japanese esoteric Buddhism (Shingon)
Element CorrespondenceSourced to the subject's own account
Water, jala 2Tradition: Yogic hasta mudra
Planetary RulershipSourced to the subject's own account
Mercury, by the Mount of Mercury at its base 3Tradition: Western chiromancy
Meaning
Symbolic MeaningSourced to the subject's own account
Read for speech, quickness, dealing and aptitude for commerce and science, and in the harsher readings for cunning and deception, which are Mercury's significations in both of their faces 7Tradition: Western chiromancy
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The Little Finger in Western Chiromancy

The little finger is the finger of Mercury, named for the Mount of Mercury below it, and the reading follows the planet in both of its faces. Favourably it is speech, quickness, dealing, aptitude for commerce and for science, the gift of putting a thing well. Unfavourably the same qualities turn into cunning, evasion and a talent for deception, which is the mythological Mercury exactly, messenger and thief in one figure. A long little finger is read for eloquence and shrewdness, a short one for difficulty in saying what is meant, a crooked one, in the harsher manuals, for dishonesty.

The Mercurial district of the hand extends below the finger as well. The health line, called the Mercury line and in older texts the hepatica, or liver line, rises from this region, and its two extra names show the scheme drawing on astrology and on humoral medicine at once rather than on anything found in the palm itself.

This is the smallest digit and the tradition gives it the largest share of social meaning, which is characteristic of the system. Chiromancy distributes the whole of a character across the hand and then finds each part confirmed by what it had already assigned there. The associations are traditional and interpretive, and controlled tests of the practice have not found them.

The Little Finger in the Gesture Traditions

The smallest digit carries the two schemes' opposite ends. Japanese esoteric Buddhism counts the five elements inward from here and begins with earth, chi, the densest and most solid of them. The yogic hasta mudras give the little finger water, jala, and put earth on the ring finger instead. Where the two lists disagree they disagree by a swap rather than a shuffle, and this finger and its neighbour are the pair that were exchanged.

Physically the little finger is more independent than its size suggests. It has an extensor muscle of its own, the extensor digiti minimi, which the index also has and which the middle and ring fingers do not, so it can be lifted clear while the rest of the hand stays closed. That is part of why a raised little finger reads as deliberate in so many settings, and why hand seals needing one digit extended from a closed fist can use it.

Gestures involving it are unusually varied across cultures and unusually specific, from oaths sealed by hooking little fingers together to the severing of a joint as an admission of fault in some criminal societies. The atlas records what a particular tradition assigns to the finger, not a single meaning running through all of them. There is no such meaning, and a scheme that produced one would be describing itself rather than the practices.

Sources Mudra: A Study of Symbolic Gestures in Japanese Buddhist SculptureE. Dale Saunders with Asana Pranayama Mudra BandhaSwami Satyananda Saraswati

Cross-Tradition Connections

Disciplines That Use This

Palmistry, Disciplines

The fingers and their planetary attributions.

Source Man, Myth and MagicRichard Cavendish (ed.)
Sources
1. Mudra: A Study of Symbolic Gestures in Japanese Buddhist Sculpture
E. Dale Saunders, Princeton University Press, 1960the symbolism of the fingers and the five elementsView the Source
2. Asana Pranayama Mudra Bandha
Swami Satyananda Saraswati, Bihar School of Yoga, 1969the section on hasta mudras and the elements of the fingersView the Source
3. Introductiones apotelesmaticae elegantes in chyromantiam, physiognomiam, astrologiam naturalem, complexiones hominum, naturas planetarum
Johannes ab Indagine (Johannes Rosenbach), Johannes Schott, Strasbourg, 1522the chiromantic section: the fingers, the mounts and their planetary rulers
4. Les Mysteres de la Main
Adolphe Desbarrolles, E. Dentu, 1859on the hand, the fingers and the mounts as a complete interpretive systemView the Source
5. The Earliest Chiromancy in the West
Charles S. F. Burnett, Journal of the Warburg and Courtauld Institutes 50, 189-195, 1987on the twelfth-century Latin texts and their Arabic transmissionView the Source
6. La Chirognomonie, ou l'art de reconnaitre les tendances de l'intelligence d'apres les formes de la main
Casimir Stanislas d'Arpentigny, C. Le Clere, 1843the seven hand types and the reading of the fingers
7. Palmistry for All
Cheiro (William John Warner), Herbert Jenkins, London, 1916the chapter on the Line of Health, or HepaticaView the Source
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