Divinity Atlas

Sacred Correspondences
Hexagram Lines

Conflict, Line 6

Conflict

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Winning the dispute, even to receiving a ceremonial belt three times in one morning, sees it stripped away as swiftly as it was given, since a victory built on contention alone does not last. Sitting at the very top of the hexagram, past the point where restraint was still possible, this line shows contention carried to its furthest and least sustainable extreme.

Facts
Identity
Position
36 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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The Belt Stripped Away

The sixth line closes the hexagram with its sharpest reversal: winning the dispute outright, even to the point of receiving a ceremonial belt of honor three times over in a single morning, and yet seeing it stripped away again just as quickly as it was given, because a victory built on contention alone does not last. Where line five showed judgment exercised from a rightful, central place, line six shows the opposite condition entirely, a triumph won simply by prevailing in the contest itself, without the impartial standing that made the ruler's judgment durable.

The repeated honors, granted and then withdrawn within the space of a single morning, make the point vividly rather than abstractly: rapid, showy recognition is itself a sign of instability rather than of genuine settlement. Positioned at the very top of the hexagram, past every earlier opportunity to withdraw, defer, or judge fairly, this line shows what remains once contention has been carried all the way to its end and answered only with more contention, an outcome that looks like success and functions like exhaustion. Read against line five's account of judgment exercised fairly from the center, line six shows what the same contention looks like when pursued instead from the extreme, a deliberate contrast the hexagram places at opposite ends of its six positions.

A Victory at the Summit That Empties What It Won

Victory at this line is won by contention pushed as far as it will go. A yang stroke occupies an even position at the top of the upper trigram, an irregular placement at the station classical commentary generally reads as a situation carried past its proper limit rather than one still under control. A firm line misplaced at the very summit of the hexagram fits the line text closely: strength that has run past every point where restraint, retreat, or fair judgment was still available, and that has nowhere left to go but into further contention.

When this line changes, the top stroke of Qian becomes yielding, turning the upper trigram into Dui, the joyous lake, while the lower trigram Kan remains fixed below. The resulting hexagram is Number 47, Oppression, lake over water, an image of a lake whose water has drained away beneath it, exhaustion and constraint rather than the abundance the lake usually represents. That a victory won by contention pushed to its absolute limit should transform into the hexagram most associated with depletion and hardship is the clearest possible verdict the sequence offers on that kind of triumph: what looks like winning at the top of Conflict is shown, one step further on, to have emptied out the very resource the contest was fought to secure.

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Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 6 line 6. The wording of the line text itself has no recorded source.View the Source
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