As a divinatory line, six at the fourth place of Decrease reads within the hexagram's overall concern with sincerity in one who practices decrease brings great good fortune, freedom from error, firmness and correctness maintained, advantage in every movement, and even in the use of two small dishes for sacrifice. The line occupies a place proper to its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. Its own text, that decreasing the ailment, causing it to be dealt with quickly, occasion for joy, no error, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.
The fourth line corresponds by classical convention with the first line, and the two correspond here, since one line is yin and the other yang. Read together with the trigram it belongs to, Gen in the upper position of the figure, the line marks the first word of the upper trigram, close enough to the ruling fifth line to be shaped by it, one stage in the six stage movement the hexagram traces from its first line to its last.
A change at this line, from yin to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the fourth line of Decrease turns Gen into Li while the other trigram, Dui, stays as it is, which yields Decrease's changing partner, Opposition (King Wen 38), the hexagram this line is recorded as transforming into.