Divinity Atlas

Sacred Correspondences
Hexagram Lines

Fellowship, Line 6

Fellowship

Citation Formats

General Reference

APA Style

BibTeX

Fellowship found in the open country, far from rivalry, brings no cause for regret even without the great achievement of closer union, since the intent alone is honest. Placed at the very top of the upper trigram Qian, farthest from the sole yielding line below, it can only wish for fellowship rather than compel it.

Facts
Identity
Position
78 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
Learn More
Fellowship Found in the Open Country and Without Regret

The sixth and topmost line closes the hexagram on a quieter note than the fifth line's hard won triumph. Legge's translation places this line's fellowship in the open country, away from the city, the clan, and the contest that occupied the lines beneath it, and states plainly that there is no cause for regret even though no great achievement is claimed here. After a hexagram built from an open gate, a narrowed clan, hidden weapons, an abandoned assault, and a union finally won through real difficulty, the topmost line settles for something more modest: an honest intent, unaccompanied by any of the drama the lines below it required.

This line occupies the top of the upper trigram Qian, farthest of all six positions from the sole yielding line at the second place that every other line has, in some fashion, sought. Having no realistic path to that center, the topmost line does not pretend to one. Its fellowship is sincere but distant, more wish than achievement, and the text's judgment reflects exactly that scale: no regret, because nothing false has been claimed, but no great fortune either, because nothing great has actually been accomplished.

Read as the hexagram's final word, the line offers a kind of modest peace after the drama that came before it. Not every fellowship must be won through tears and a great host. Some are simply held honestly, at a distance, and the text credits that honesty even where circumstance keeps it from becoming anything larger.

Reading Nine at the Top and Fellowship Without Ambition

Nine at the top is read divinatorially as counsel for a querent who finds themselves outside the center of whatever alliance or community the reading concerns, and the line's message is reassuring rather than discouraging: distance from the center is not itself a fault. The image of fellowship found in the open country describes a sincere, honest connection to others that makes no claim to influence or closeness it does not actually possess, and the text's verdict, no cause for regret, tells the querent that this modest, undramatic form of fellowship is entirely sufficient on its own terms.

Positioned at the farthest possible remove from the second line's ruling center, this topmost place has no realistic path to the union the fifth line worked so hard, and so emotionally, to secure. Rather than reading that distance as failure, tradition reads it as simply outside the scope of what this line was ever positioned to achieve, and the absence of regret confirms that the text agrees: honest, undemanding fellowship held at a distance is its own legitimate outcome, not a lesser version of the fifth line's hard won laughter.

Set against the hexagram's full sequence, from an open gate through rivalry, abandoned struggle, and finally union achieved at real cost, the sixth line's quiet, ambition free fellowship offers a different kind of close: proof that the hexagram's teaching, that fellowship should stay open rather than narrow, holds true even at its furthest edge, where openness is all that is asked for and all that is claimed.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 13 line 6. The wording of the line text itself has no recorded source.View the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

The atlas records no dated fact of its own for this entry, so there is no other year to choose.