Divinity Atlas

Sacred Correspondences
Hexagram Lines

Great Taming, Line 3

Great Taming

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A good horse in pursuit benefits from firmness in the face of difficulty, and practicing chariot driving and guarding oneself daily prepares one to advance once the moment is truly ripe. Correctly placed at the top of the lower trigram Qian and answering to the released line at the summit, this is the position where holding back turns into building up.

Facts
Identity
Position
153 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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Good Horses in Pursuit and the Daily Practice That Earns the Advance

Movement returns at the third position, but only under conditions. Legge's translation shows a subject urging his way forward with good horses, and finds advantage in recognising the difficulty of the course, in being firm and correct, and in exercising daily at charioteering and at methods of defence, after which advance in any direction becomes advantageous. This is the first line in the hexagram permitted to go anywhere, and the permission arrives attached to a training regime.

The position supports it. A strong stroke correctly placed in an odd position at the top of the lower trigram Qian, this line stands at the threshold of the restraining mountain above and answers to the topmost line, the one place in the figure where release finally comes. Its horses are good and its road is difficult, and the text treats both facts as equally real rather than letting either cancel the other.

What the daily practice supplies is the accumulation the hexagram is named for. Great Taming stores strength, and this line shows the storing in its most concrete form: not waiting, not hoarding, but rehearsing the specific skills the eventual advance will demand. The advantage promised at the end belongs to whoever has done that work, and the text is careful to make it conditional on exactly that.

Preparing Every Day for a Moment That Has Not Yet Come

Train while you wait. Someone drawing this changing line is being told that the advance they want is genuinely available, that the road to it is harder than it looks, and that the gap between those two facts is closed by daily practice rather than by a decision. The text names charioteering and defence, the two skills a journey of that period actually required, and the equivalent now is whatever competence the intended course will demand once it is finally underway.

Two warnings are folded into the encouragement. The first is that good horses are not enough, since the line pairs its strong mounts with an explicit instruction to recognise difficulty. The second is that the practice has to be daily, which rules out the single burst of preparation that feels like readiness and is not. A reading here rewards patience of a very active kind.

Correctly placed at the top of the lower trigram Qian and answering to the released position at the summit, this line is the hinge on which Great Taming turns from holding back to building up. A querent is not being told to wait for conditions to improve. They are being told what to do with the interval, and that doing it is what makes every direction advantageous afterwards.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 26 line 3. The wording of the line text itself has no recorded source.View the Source
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