As a divinatory line, six at the third place of Increase reads within the hexagram's overall concern with advantage in every movement undertaken, even advantage in crossing the great stream. The line occupies a place that does not match its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. Its own text, that increase given by means of what is in itself evil, so that there is no error if he holds to sincerity and walks in the middle course, reporting even with the symbol of his rank, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.
The third line corresponds by classical convention with the sixth line, and the two correspond here, since one line is yin and the other yang. Read together with the trigram it belongs to, Zhen in the lower position of the figure, the line marks the hinge between the two trigrams, the last word the lower trigram gets before the upper trigram takes over, one stage in the six stage movement the hexagram traces from its first line to its last.
A change at this line, from yin to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the third line of Increase turns Zhen into Li while the other trigram, Xun, stays as it is, which yields Increase's changing partner, The Family (King Wen 37), the hexagram this line is recorded as transforming into.