Divinity Atlas

Sacred Correspondences
Hexagram Lines

Increase, Line 5

Increase

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Sincerity and a kindly, benefiting heart bring great good fortune with no need to ask, since the ruler here embodies increase so genuinely that his generosity is trusted without question. This fifth line sits at the middle place of the upper trigram Xun, wind in Legge's reading of the eight trigrams, in a hexagram built from Zhen below and Xun above. Its correlate is the second line of the lower trigram, which corresponds with it, and as the central line of the upper trigram it alone occupies the place classical reading treats as the hexagram's ruling seat.

Facts
Identity
Position
251 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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The Line Statement and The Sincere Heart Seeking to Benefit Those Below

The fifth line of Increase (King Wen 42) is drawn as yang, the numeral nine in the old divination manuals. James Legge's translation renders the line as sincere heart seeking to benefit those below, no need even to ask about it, great good fortune, and they respond with sincere hearts to acknowledge his goodness. The image sits inside a hexagram whose judgment as a whole concerns advantage in every movement undertaken, even advantage in crossing the great stream, and this line supplies one stage of that larger reading rather than a complete statement on its own.

Structurally the line stands at the middle place of the upper trigram Xun, wind in Legge's readings of the eight trigrams, while the lower trigram of the hexagram is Zhen, thunder in the same traditional set of images. The Great Symbolism of the hexagram reads wind and thunder together; the superior man, seeing what is good, moves toward it, and seeing his errors, turns away from them, and the fifth line takes its place inside that combined picture of Zhen below and Xun above.

Read on its own the line neither opens nor closes the hexagram's argument. It marks the point where Xun is either forming (in the lower trigram) or completing itself (in the upper), and later interpreters treat its image, The Sincere Heart Seeking to Benefit Those Below, as the concrete case through which the hexagram's abstract judgment becomes visible in a single situation rather than a general principle.

The Ruling Line in Increase

As a divinatory line, nine at the fifth place of Increase reads within the hexagram's overall concern with advantage in every movement undertaken, even advantage in crossing the great stream. The line occupies a place proper to its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. It is also one of the two central lines of the hexagram, the place classical reading treats as the most balanced regardless of the line's own character. Its own text, that sincere heart seeking to benefit those below, no need even to ask about it, great good fortune, and they respond with sincere hearts to acknowledge his goodness, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.

The fifth line corresponds by classical convention with the second line, and the two correspond here, since one line is yin and the other yang. Read together with the trigram it belongs to, Xun in the upper position of the figure, the line marks the ruling stage of the hexagram, the place classical reading treats as its centre of authority, one stage in the six stage movement the hexagram traces from its first line to its last.

A change at this line, from yang to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the fifth line of Increase turns Xun into Gen while the other trigram, Zhen, stays as it is, which yields Increase's changing partner, Nourishment (King Wen 27), the hexagram this line is recorded as transforming into.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Legge's naming of the eight trigrams, as named in this line's description. The wording of the line text itself has no recorded source.View the Source
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