Divinity Atlas

Sacred Correspondences
Hexagram Lines

Increase, Line 6

Increase

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No one increases such a person but rather someone strikes at him, since holding no constant purpose toward the good of others brings misfortune when increase is expected only for oneself, not extended freely to others.

Facts
Identity
Position
252 of 384 1
Chinese Correspondences
Yin or Yang
Yang 1
Lines
Traditional Line Numeral
Nine 1
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The Line Statement and None Add to His Increase

The sixth line of Increase (King Wen 42) is drawn as yang, the numeral nine in the old divination manuals. James Legge's translation renders the line as none add to his increase, and some will even assail him, since he sets up no rule to keep his mind constant, evil. The image sits inside a hexagram whose judgment as a whole concerns advantage in every movement undertaken, even advantage in crossing the great stream, and this line supplies one stage of that larger reading rather than a complete statement on its own.

Structurally the line stands at the topmost place of the upper trigram Xun, wind in Legge's readings of the eight trigrams, while the lower trigram of the hexagram is Zhen, thunder in the same traditional set of images. The Great Symbolism of the hexagram reads wind and thunder together; the superior man, seeing what is good, moves toward it, and seeing his errors, turns away from them, and the sixth line takes its place inside that combined picture of Zhen below and Xun above.

Read on its own the line neither opens nor closes the hexagram's argument. It marks the point where Xun is either forming (in the lower trigram) or completing itself (in the upper), and later interpreters treat its image, None Add to His Increase, as the concrete case through which the hexagram's abstract judgment becomes visible in a single situation rather than a general principle.

The Line Past Completion in Increase

As a divinatory line, nine at the sixth place of Increase reads within the hexagram's overall concern with advantage in every movement undertaken, even advantage in crossing the great stream. The line occupies a place that does not match its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. Its own text, that none add to his increase, and some will even assail him, since he sets up no rule to keep his mind constant, evil, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.

The sixth line corresponds by classical convention with the third line, and the two correspond here, since one line is yin and the other yang. Read together with the trigram it belongs to, Xun in the upper position of the figure, the line marks the far edge of the hexagram, past the point the ruling fifth line governs, one stage in the six stage movement the hexagram traces from its first line to its last.

A change at this line, from yang to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the sixth line of Increase turns Xun into Kan while the other trigram, Zhen, stays as it is, which yields Increase's changing partner, Difficulty at the Beginning (King Wen 3), the hexagram this line is recorded as transforming into.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Line position and yin or yang polarity for King Wen 42 line 6. The wording of the line text itself has no recorded source.View the Source
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