Divinity Atlas

Sacred Correspondences
Hexagram Lines

Pushing Upward, Line 1

Pushing Upward

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Pushing upward with confidence brings great good fortune, since ascent that begins with genuine trust from those below meets no resistance. This first line sits at the lowest place of the lower trigram Xun, wind in Legge's reading of the eight trigrams, in a hexagram built from Xun below and Kun above. Its correlate is the fourth line of the upper trigram, which does not correspond with it, since both share the same character, and as the opening line it alone sets the situation in motion before either trigram is complete.

Facts
Identity
Position
271 of 384 1
Chinese Correspondences
Yin or Yang
Yin 1
Lines
Traditional Line Numeral
Six 1
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The Line Statement and Pushing Upward with the Welcome Cooperation

The first line of Pushing Upward (King Wen 46) is drawn as yin, the numeral six in the old divination manuals. James Legge's translation renders the line as pushing upward with the welcome cooperation of those above, great good fortune. The image sits inside a hexagram whose judgment as a whole concerns great progress and success, seeking to meet the great man need cause no anxiety, advance to the south brings good fortune, and this line supplies one stage of that larger reading rather than a complete statement on its own.

Structurally the line stands at the lowest place of the lower trigram Xun, wind in Legge's readings of the eight trigrams, while the upper trigram of the hexagram is Kun, earth in the same traditional set of images. The Great Symbolism of the hexagram reads wood in the midst of the earth, growing; the superior man pays careful attention to his virtue and accumulates its small increases until it is high and great, and the first line takes its place inside that combined picture of Xun below and Kun above.

Read on its own the line neither opens nor closes the hexagram's argument. It marks the point where Xun is either forming (in the lower trigram) or completing itself (in the upper), and later interpreters treat its image, Pushing Upward with the Welcome Cooperation, as the concrete case through which the hexagram's abstract judgment becomes visible in a single situation rather than a general principle.

The Opening Line in Pushing Upward

As a divinatory line, six at the first place of Pushing Upward reads within the hexagram's overall concern with great progress and success, seeking to meet the great man need cause no anxiety, advance to the south brings good fortune. The line occupies a place that does not match its own nature in the classical doctrine that odd places favour a firm, yang line and even places favour a yielding, yin line. Its own text, that pushing upward with the welcome cooperation of those above, great good fortune, is the particular fortune assigned to this one stage of the situation, not to the hexagram as a whole.

The first line corresponds by classical convention with the fourth line, and the two do not correspond here, since both lines share the same character. Read together with the trigram it belongs to, Xun in the lower position of the figure, the line marks the opening of the situation, before the trigram above it has any part in the reading, one stage in the six stage movement the hexagram traces from its first line to its last.

A change at this line, from yin to its opposite, is the mechanism the tradition uses to move from one hexagram to another. Flipping the first line of Pushing Upward turns Xun into Qian while the other trigram, Kun, stays as it is, which yields Pushing Upward's changing partner, Peace (King Wen 11), the hexagram this line is recorded as transforming into.

Cross-Tradition Connections

Transforms Into

Sources
1. The Sacred Books of the East, Volume XVI: The Yi King
James Legge (trans.), Clarendon Press, Oxford, 1882Legge's naming of the eight trigrams, as named in this line's description. The wording of the line text itself has no recorded source.View the Source
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