Divinity Atlas

Sacred Correspondences
Holidays & Festivals

Maundy Thursday

Feasts

Citation Formats

General Reference

APA Style

BibTeX

Holy Thursday, which commemorates the Last Supper and so the institution of the Eucharist, and opens the Sacred Triduum in the evening. Its two great acts are the washing of feet, from which "maundy" comes, from the mandatum, the new commandment given at the supper, and, in the morning, the Chrism Mass at which a diocese's bishop blesses the oils and the clergy renew their vows. After the evening Mass the altar is stripped and the church left bare for Good Friday.

Facts
Reckoning
Calendar System
Gregorian (civil solar) 2
Date Rule
The Thursday of Holy Week 2
Fixed or Movable
Computed from another feast 2
Observance
Observance Type
Feast / celebration 2
Observance Type
Commemoration of a person or event 2
Origins
Era of Composition
380 to 384 CE 1
Learn More
The Supper, the Towel and the Oils

Maundy Thursday, the Thursday of Holy Week, commemorates the Last Supper, at which, in Christian belief, Christ instituted the eucharist, and the washing of the disciples' feet. Its English name comes from the Latin mandatum, "commandment", from Christ's words at the foot-washing, "a new commandment I give you, that you love one another"; the evening liturgy re-enacts the washing of feet, in which a bishop, priest, or, increasingly, any leader washes the feet of members of the congregation in a gesture of servant love.

The day carries several distinct actions. In the West the evening Mass of the Lord's Supper opens the Triduum; afterwards the sacrament is carried to an altar of repose, the main altar is stripped bare, and a watch is kept, recalling Gethsemane. A separate morning Chrism Mass in each Catholic diocese blesses the holy oils for the coming year and the clergy renew their vows. In the East it is Holy Thursday, keeping the mystical supper. Across traditions the day binds together three things the church takes as inseparable: the eucharist, the priesthood, and the commandment of love expressed in humble service.

A Pope Who Changed Who Gets Their Feet Washed

The foot-washing rite had traditionally been performed only on men, reflecting the twelve male apostles Christ washed at the Last Supper, but Pope Francis broke with that custom from the first year of his papacy in 2013, washing the feet of women, non-Christians and prisoners at services held in a youth detention centre and later at refugee centres and prisons, a deliberate widening of who is included in the rite that some traditionalist Catholics criticised as a departure from the text's literal historical basis, while supporters welcomed it as recovering the rite's underlying meaning of humble service to whoever is present rather than a re-enactment restricted to a literal apostolic cast.

Francis formally revised the church's liturgical rules in 2016 to make the inclusion of women in the foot-washing rite the general norm rather than an exception requiring special permission, a change that individual bishops and parishes worldwide have adopted at different speeds, so that the specific group of people whose feet are washed on Maundy Thursday now varies by parish in a way it did not before 2013, depending on how far a given diocese has implemented the wider practice the pope himself set out to establish.

Cross-Tradition Connections

Associated With

Jesus, Figures

Maundy Thursday commemorates the Last Supper, at which Jesus instituted the Eucharist.

Source The Origins of the Liturgical YearThomas J. Talley

Maundy Thursday keeps the supper on the night before the crucifixion.

Belongs to Tradition

Found In

Sources
1. The Origins of the Liturgical Year
Thomas J. Talley, Pueblo, 1986ch. 2View the Source
2. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005Maundy Thursday; the Triduum and the Chrism MassView the Source
The Book of Common Prayer
Church of England; ed. Brian Cummings, Oxford University Press (Oxford World's Classics), 2011View the Source
Universal Norms on the Liturgical Year and the General Roman Calendar
Paul VI (motu proprio Mysterii Paschalis), Holy See, 1969
The Study of Anglicanism
Stephen Sykes, John Booty and Jonathan Knight (eds.), SPCK / Fortress Press, 1998
The Holy Bible
Anonymous (multiple authors), Robert Barker, 1611John 13:1-17, the washing of feet and the mandatumView the Source
Comments (0)
No comments yet. Be the first to share a thought.
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.

View At A Past Year

Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.