Divinity Atlas

Sacred Correspondences
Incantations, Spells & Curses

The Uley Curse Tablets

Curse Tablet Deposit

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More than a hundred inscribed lead sheets and fragments from the temple of Mercury on West Hill at Uley in Gloucestershire, the second great British deposit of this kind after Bath. Only a minority can be read: lead corrodes, and many of the sheets survive as folded lumps or illegible scraps. What can be read follows the Bath pattern closely enough to show that a shared convention was in use across Roman Britain, with the complaint addressed to Mercury rather than to Sulis and with the same movement from statement of loss to transfer of the property to the god.

Facts
The Witness
Surviving Witness
More than a hundred inscribed lead sheets and fragments, a minority of them legible 1
Writing Medium
Sheets of lead, hammered flat and inscribed with a stylus 1
Findspot
The temple of Mercury on West Hill, Uley, Gloucestershire 1
Purpose and Target
Purpose Class
Recovery of stolen property, following the same convention as the Bath deposit 1
Power Invoked
Mercury 1
History
Excavation Date
1977 to 1979 1
Origins
Language of Composition
Latin, much of it in cursive hands of varying competence 1
Scholarship
Critical Edition
R. S. O. Tomlin's edition in Woodward and Leach, The Uley Shrines, 1993 1
Learn More
The Second Deposit, and Why a Second One Matters

The temple on West Hill at Uley in Gloucestershire was dedicated to Mercury, and the excavation of the site between 1977 and 1979 recovered more than a hundred inscribed lead sheets and fragments. Preservation is worse than at Bath. Lead corrodes into layered oxide, folded sheets can no longer be opened without destroying them, and many of the Uley items survive as illegible lumps that are identifiable as tablets only by their form.

What can be read follows the British pattern that Bath established. The complaint is about property. The god is addressed by name and given the stolen goods. The wording of the transfer and the shape of the request are close enough to the Bath examples to indicate a shared convention rather than independent invention, and the god being different at each site makes that conclusion stronger rather than weaker: what travelled was the form of words, not a devotion to one goddess.

The tablets were published with R. S. O. Tomlin's edition in the 1993 report on the site by Ann Woodward and Peter Leach. Uley is the reason Bath can be treated as evidence about Roman Britain rather than as a local peculiarity of one famous spring.

The two British deposits also carry evidence about literacy that is hard to get any other way. The hands vary enormously. Some tablets are written competently in a practised cursive; others are laboured, badly spelled, and clearly the work of somebody who wrote rarely. A few carry marks that imitate writing without being writing at all, made by a person who could not write but understood that a tablet ought to have letters on it. Whether a petitioner inscribed his own complaint or paid somebody at the sanctuary to do it therefore varies from tablet to tablet, and the range within a single deposit is itself a finding about how far writing had reached into ordinary provincial life.

Reading Corroded Lead

A substantial part of what is known about this material is a question of technique rather than interpretation. A curse tablet is a soft metal sheet scratched with a stylus in a cursive hand, folded, and then buried or thrown into water for between fifteen hundred and two thousand years. The metal corrodes from both faces. The scratches that carry the text are shallower than the corrosion is deep.

Conservation of the Uley and Bath groups involved unfolding sheets that had become brittle, cleaning surfaces without removing the inscribed layer, and reading letters that survive as differences in surface texture rather than as visible marks. Raking light, casts and radiography have all been used. Some tablets have been read only in part, and some readings have been revised.

That has two consequences for anybody using this material. The first is that the corpus is not fixed: what a tablet says can change with re-examination, and the published figure for how many tablets a site produced is not the same as the number that can be read. The second is that the illegible majority is not neutral. If short texts corrode to nothing more readily than long ones, or if a particular hand or metal thickness survives better, then the readable sample is not a random sample of what was deposited, and every generalisation drawn from it inherits that bias. This is why the atlas records the count of tablets recovered separately from the count that can be read.

Cross-Tradition Connections

Addressed To

Mercury, Deities

Addressed to Mercury at the West Hill temple.

Associated With

Related To

The second large British deposit, sharing the form of words with Bath under a different god.

Source Magika Hiera: Ancient Greek Magic and ReligionChristopher A. Faraone and Dirk Obbink (editors)
Sources
1. The Uley Shrines: Excavation of a Ritual Complex on West Hill, Uley, Gloucestershire, 1977-79
Ann Woodward and Peter Leach, English Heritage, London, 1993
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