Plants
Acacia
Trees
Citation Formats
General Reference
APA Style
BibTeX
Acacia, a tree, is ruled by the Sun in Culpeper's herbalism, warming, vitalising, and heart-strengthening. The thorny acacia of the desert is a tree of endurance and of the immortal spirit: from its durable shittim wood were made the Ark of the Covenant and the boards of the Tabernacle, and in Egypt the acacia was linked with the reborn Osiris and with the tree of life. In the lore of Freemasonry a sprig of acacia laid upon a grave signifies the soul's immortality and the sure promise of resurrection. Its gum, the gum arabic of commerce, binds and soothes, and the bark and pods, rich and astringent, were used to stay fluxes and to heal. Ever green above the barren sand, it stands for life that does not die. A tree of immortality and consecration, sacred to the Sun.
Facts
Correspondences
Element CorrespondenceAir 3Tradition: Cunningham Meaning
ThemesProtection and psychic powers 3Tradition: Cunningham Attestation
Meaning in the Attesting SourceIn ancient Egyptian religion the acacia was linked to the reborn Osiris and read as a tree of life, its evergreen endurance in the desert taken as a sign of immortality. 5Tradition: Ancient Egyptian religion Meaning in the Attesting SourceNamed in Exodus as shittim wood, the material specified for the Ark of the Covenant, its carrying poles, the table of showbread, the altar of incense and the framing boards of the Tabernacle itself. 6 Attributions
Ruling Planet TemperamentWarming, vitalising, and heart-strengthening 1 Traditional AilmentsBark and pods used to stay fluxes and to heal 1 Traditional AilmentsThe gum, gum arabic of commerce, is used as a binder and a soother, distinct from the astringent bark and pods used to stay fluxes. 2 Origins
Origin of the NameFrom Greek akakia, from ake, a point or thorn, for the spines of the original Egyptian and Levantine trees. 4 Structure
StructureExodus 25 through 27 lists acacia as the required wood for the Tabernacle's principal furnishings, one of the few materials whose species the text specifies rather than leaving to the builder's choice. 6 Disputed
Contested or Appropriated Modern UseSourced to the subject's own accountBenny Shanon proposed in 2008 that Moses' burning bush and Sinai revelations could reflect an entheogenic experience from acacia combined with Syrian rue, a hypothesis he labeled speculative himself; critics note the absence of textual or archaeological support and that smoke from burning acacia wood alone is not a pharmacologically credible route to the compound the theory requires. 7 Learn More
Shittim Wood, and the Tree of the Desert
The acacia is a thorny, drought-hardy tree of dry country, and in the Hebrew Bible it is the shittim wood from which the most sacred furniture of Israel is made: the Ark of the Covenant, the Tabernacle's frames and the altar are all built of acacia and overlaid with gold, the one good timber available in the wilderness of the Exodus. Its hardness and resistance to decay, the same qualities that recommend cedar, made it fit to hold what was holiest. In Egypt the acacia was a tree of life associated with birth and with Osiris, and gum arabic, the exudate of certain acacias, was an important material of ink, medicine and ritual.
The exact acacia of the Exodus narrative is most often identified today as Vachellia tortilis, the umbrella thorn, or a close relative, common across the Sinai and the wider Near Eastern desert, though the identification rests on habitat and availability rather than any surviving specimen. The genus name itself became the subject of real botanical controversy in the early twenty-first century, when international taxonomists voted to reserve the name Acacia for the Australian wattles, reclassifying most African and Asian species, including the biblical shittim tree, under the older name Vachellia, a technical reshuffling still disputed and not universally followed even now.
The Sprig of Acacia, and a Symbol of Immortality
The acacia carries a distinct symbolic life in Freemasonry, where a sprig of acacia figures in the legend of Hiram Abiff, the builder of Solomon's Temple, as a marker of his grave and, by extension, as an emblem of the immortality of the soul, the evergreen or reviving branch standing for life beyond death. This Masonic meaning, developed in the eighteenth century, draws on the older Near Eastern and biblical resonance of the tree without being continuous with it. The thread running through all these uses, desert survival, sacred construction, the tree of life, the emblem of immortality, is the acacia's toughness: a tree that endures where little else does became, unsurprisingly, a sign of what endures.
Gum arabic remains a genuinely important modern industrial material, used today as a stabiliser and emulsifier in the soft drinks industry, in printing inks and in pharmaceuticals, so that the same exudate once prized in ancient Egyptian ink and medicine now quietly performs a very similar chemical role, holding pigments or flavour oils in suspension, inside products as ordinary as a canned soda. The great majority of the world's gum arabic still comes from Sudan and the wider Sahel region, a modern trade route running along much the same belt of dry acacia country the tree has always favoured.
Cross-Tradition Connections
Sources
1. The English Physitian: or an Astrologo-Physical Discourse of the Vulgar Herbs of this Nation
2. A Modern Herbal
Maud Grieve, Dover Publications, 1931A Modern Herbal, on the Acacias and Gum ArabicView the Source 3. Cunningham's Encyclopedia of Magical Herbs
4. The Oxford English Dictionary, 3rd edition
5. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. tree symbolism; the tree of lifeView the Source 6. The Holy Bible
Anonymous (multiple authors), Robert Barker, 1611Exodus 25-26, the shittim (acacia) wood of the ArkView the Source 6. The Holy Bible
Anonymous (multiple authors), Robert Barker, 1611Exodus 25:10, the shittim (acacia) wood of the ArkView the Source 7. Biblical Entheogens: A Speculative Hypothesis
Benny Shanon, Time and Mind: The Journal of Archaeology, Consciousness and Culture, 1(1), pp. 51-74, 2008
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.
View At A Past Year
The atlas records no dated fact of its own for this entry, so there is no other year to choose.