Divinity Atlas

Sacred Correspondences
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Elements & the Natural World

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The material world as the correspondence traditions sort it: the classical elements and the Japanese godai, the directions, the seven metals of alchemy, gemstones, plants, colours and incense. These are the categories that make a correspondence practical: what to wear, burn, carry or face when doing something at a particular time. Assignments differ between traditions, and the entries record whose scheme is whose.

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The natural-world terms of the correspondence tradition: elements, directions, metals, stones, plants, colours and incense. Correspondence, the reading of visible things as signs of invisible ones, is the first of the four characteristics by which Faivre defines Western esotericism. 1
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The Material World, Sorted

This section covers the categories by which the correspondence traditions sort the material world: the classical elements and the Japanese godai, the directions, the seven metals of alchemy, gemstones, plants, colours and incense.

These are the building blocks that make a system of correspondences usable. Once fire, water, air and earth (or wood, fire, earth, metal and water) are fixed, everything else (a planet, a direction, a stone, a herb, a colour), can be sorted under them, and a practitioner can move from one to another: this planet, therefore this metal, this day, this incense.

Correspondence as a way of thinking

The habit of reading the world as a web of correspondences, as above, so below, runs through astrology, alchemy, magic and much of traditional medicine, and this section holds the natural-world terms of that web. The assignments are not uniform: different authorities give a stone or colour to different planets, and the entries note the main variants rather than imposing one.

The classical four- and five-element schemes here underlie systems throughout the atlas; the Chinese five phases, closely related in role, are gathered under Eastern Systems.

Sources
1. Access to Western Esotericism
Antoine Faivre, State University of New York Press, 1994the four intrinsic characteristics
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