Practices
Chhaupadi
Purificatory Practices
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The banishment of menstruating women and girls from the house to a shed, byre or outbuilding, practised in far-western Nepal and adjoining districts and justified by a claim of ritual impurity. It is a criminal offence. The Supreme Court of Nepal ordered its elimination in 2005, the government issued guidelines against it in 2007, and the National Penal Code that came into force in August 2018 makes compelling a woman into chhaupadi punishable by imprisonment, a fine, or both. The reason for the law is a documented record of death and injury in the huts, from smoke inhalation in enclosed spaces, from cold, from snakebite and from assault, alongside the exclusion of girls from school. It persists in places despite the ban. It is recorded here as a harmful practice under active suppression by the state, not as an observance among others.
Facts
Status
Current StatusOn 9 January 2019, Amba Bohora, 35, and her sons Suresh, 12, and Ramit, 9, were found dead of smoke inhalation in an unventilated chhaupadi shed in Pandusen village, Bajura district, after lighting a fire to keep warm overnight; local authorities responded and the deaths renewed a campaign that led to the demolition of hundreds of chhau sheds in the district. 3 Practice Status DetailUnder active suppression. The Supreme Court of Nepal ordered its elimination in 2005 and the government issued national guidelines against it in 2007, on the ground of documented deaths and injuries. It nonetheless persists in parts of the far west. 1 Status TodayLiving tradition, practised today 1 Recorded as a harmful practice, on the human-rights and legal record, and never neutrally beside voluntary observances. Legal StatusA criminal offence in Nepal. Section 168 of the National Penal Code, in force from August 2018, makes compelling a woman into chhaupadi punishable by imprisonment of up to three months, a fine, or both. 4 Meaning
Literal MeaningThe word comes from a local Raute dialect of far-western Nepal: chhau means untouchable or unclean, and padi means being or becoming, so the term names the state of impurity itself rather than any specific ritual act. 2 Attributions
TraditionA folk Hindu custom practiced in parts of western Nepal, isolating menstruating women from the household on grounds of ritual impurity. 1 Origins
Place of OriginPractised in far western Nepal and adjoining districts. Practice
Who Performs It Solitary or Communal Learn More
Banished for Bleeding
Chhaupadi is the practice, documented in far western Nepal and adjoining districts, of banishing menstruating women and girls, and in some communities also women who have recently given birth, from the family home to a separate shed, cattle byre or outbuilding, justified by a claim of ritual impurity attached to menstrual blood that the practice treats as too dangerous or polluting to remain under the same roof as the rest of the household, particularly its religious objects and its male members. Unlike several other menstrual restriction customs documented elsewhere in this atlas, which vary considerably in severity from mild ritual seclusion to simple temple avoidance, chhaupadi as practised in its documented Nepali form has directly and repeatedly caused deaths, from exposure to cold, from smoke inhalation when women light fires for warmth in poorly ventilated sheds, from snake bites and animal attacks, and from suffocation, a pattern of serious, recurring physical harm that distinguishes chhaupadi from most other religiously framed menstrual restriction practices in severity and documented consequence.
Criminalised, Still Practised
Nepal's Supreme Court ordered the practice ended as early as 2005, and the Nepali government subsequently issued formal guidelines aimed at eliminating chhaupadi and, in 2017, criminalised the practice outright through legislation imposing fines and imprisonment on those who force a woman into chhaupadi exile, making Nepal one of the few states to have taken direct legal action specifically against a menstrual restriction practice on public safety and human rights grounds. Despite this legal prohibition, chhaupadi has proven difficult to eliminate on the ground, persisting in various forms across parts of far western Nepal due to deeply rooted local religious and social belief that outpaces formal legal change, and continued fatalities have been reported in Nepali and international press coverage in the years since criminalisation, prompting ongoing government, non governmental and community based public health and education campaigns aimed at ending the underlying belief and social pressure rather than relying on legal prohibition alone. The atlas records chhaupadi as a documented, named practice with real, repeatedly fatal consequences and a clear, formal legal status as a criminal offence in Nepal, information the practice's continuing persistence makes directly relevant rather than merely historical.
Cross-Tradition Connections
Sources
1. Chhaupadi Pratha Unmulan Nirdeshika, 2064 (Guidelines on Eliminating the Chhaupadi Practice)
Ministry of Women, Children and Social Welfare, Government of Nepal, 2007
2. A Harmful Religio-Cultural Practice (Chhaupadi) During Menstruation Among Adolescent Girls in Nepal (PLOS ONE, Thakuri et al. 2021)
Dipendra S Thakuri, Roshan K Thapa, Samikshya Singh, Geha N Khanal, Resham B Khatri, PLOS ONE, 2021on the word's etymology in a local Raute dialectView the Source 3. Woman, Her Two Sons Died in Chhaupadi Hut Fire (The Kathmandu Post, Shah, 2019)
Arjun Shah, The Kathmandu Post, 2019on the January 2019 deaths of Amba Bohora and her two sons and the local responseView the Source 4. The National Penal (Code) Act, 2017 (Muluki Aparadh Samhita, 2074)
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