Divinity Atlas

Sacred Correspondences
Rashis (Vedic Signs)

Vrishabha

VRISH-ah-bah
Also Known As Taurus

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Origin 100 to 400 CE

Vrishabha, the Bull, is the second sidereal sign (30 to 60 degrees), a fixed (sthira) earth sign ruled by Shukra (Venus); the Moon is exalted here. It governs the face and neck and embodies stability, patience, and the enjoyment of the material world: wealth, food, comfort, and sensual pleasure. Natives are steady, loyal, determined, and fond of beauty, but can be possessive or stubborn. It is the sign of accumulation and endurance, holding fast to what it values.

Facts
Origins
Origin Period
100 to 400 CE 2Tradition: Yavanajataka of Sphujidhvaja
Origin Period
500 BCE to 400 BCE 3Tradition: Babylonian celestial divination: the twelve equal signs of the zodiac
Origin Period
600 to 800 CE 4Tradition: Brihat Parashara Hora Shastra
Origin Period
c. 100 to 400 CE: attested earlier in the Yavanajataka of Sphujidhvaja, the versified Sanskrit rendering of a lost Greek horoscopic manual that carried Hellenistic zodiacal reckoning into Indian astrology. 2Tradition: Yavanajataka of Sphujidhvaja
Origin Period
c. 500 to 400 BCE: the twelve equal zodiac signs were fixed in Babylonian celestial divination, the source scheme classical Indian astrology adopted and reworked as the twelve rashis. 3Tradition: Babylonian celestial divination: the twelve equal signs of the zodiac
Origin Period
c. 600 to 800 CE: set out among the twelve rashis of the classical Jyotisha treatise the Brihat Parashara Hora Shastra represents. 4Tradition: Brihat Parashara Hora Shastra
Origin of the Name
"Vrishabha" is "bull", a translation of the Greek tauros. 2
Language
Sanskrit 2
Identity
Position
2 of 12 1
Also Known As
Taurus 1
Element
Earth 1
Attributions
Ruling Planet
Shukra 1
Modality
Fixed 1
Learn More
Vrishabha: The Fixed Earth of the Bull

Vrishabha is the second rashi, the Vedic sign of the bull, corresponding to Taurus. In jyotisha it is ruled by Venus (Shukra), and it is the sign of the Moon's exaltation, the place where the Moon is held strongest. Its quality is fixed (sthira), and its element is earth (prithvi tattva). Jyotisha reads Vrishabha through Venus's steadiness and the bull's patience: endurance, sensual enjoyment, material stability, and a slow, unshakeable persistence. Because the Vedic zodiac is sidereal, Vrishabha is anchored to the fixed stars and runs about 24 degrees behind the tropical Taurus. The rulership by Venus and the Moon's exaltation here are dignities shared with Western astrology, drawn from the same older layer of the tradition; jyotisha builds its own extensive readings of house, aspect, and dasha on top of them.

Vrishabha's name is a direct translation of the Greek tauros, bull, carried into Sanskrit through the Yavanajataka, a versification of a Greek astrological text datable to roughly the second through fourth centuries CE; the twelve equal thirty-degree signs this name belongs to were themselves defined centuries earlier still, in Babylonian celestial divination of roughly the fifth or fourth century BCE, and have no origin in the older Vedic corpus, where no twelve-sign zodiac of any kind appears. The specific dignities jyotisha attaches to Vrishabha, Venus's rulership and the Moon's exaltation among them, belong to a later classical layer of the tradition, generally credited to compilations such as the Brihat Parashara Hora Shastra of roughly the seventh or eighth century CE, a text whose ascription to the sage Parashara is itself a later, pseudepigraphic attribution.

Sources Brihat Parashara Hora ShastraSage Parashara (attributed) with The Yavanajataka of SphujidhvajaDavid Pingree, Jyotihsastra: Astral and Mathematical LiteratureDavid Pingree

Vrishabha as Chart Machinery: Lord, Exaltation, Nakshatras

Shukra, Venus, owns Vrishabha, and the house that Vrishabha occupies in a given chart is read through Shukra's condition wherever he happens to sit. This is the ordinary logic of rashi lordship in jyotisha and it applies before any characterisation of the sign is brought in.

Chandra, the Moon, is exalted in Vrishabha, and the texts give the exact degree as the third. This is the highest point of the Moon in the whole zodiac, and it is one of the more heavily used facts in the system, because the Moon carries far more weight in jyotisha than in Western practice: the birth Moon determines the janma nakshatra, sets the starting point of the vimshottari dasha sequence, and is often used as an alternative ascendant for reading the chart a second time. A Moon near three degrees of Vrishabha therefore affects the reading in several places at once. No planet is assigned debilitation in Vrishabha, which makes it one of the signs with an exaltation and no matching fall.

The nakshatras crossing the sign are Krittika in its last three quarters, Rohini entire, and Mrigashira in its first two. Rohini is the mansion in which the Moon is exalted, and the two facts reinforce one another: the exaltation degree of the Moon falls inside Rohini, so the sign, the mansion and the planet all point the same way at that part of the zodiac. That convergence is unusual, and it is why this arc receives so much attention in practice.

Cross-Tradition Connections

Originates in Language

Sanskrit, Languages
Source The Yavanajataka of SphujidhvajaDavid Pingree
Sources
1. Brihat Parashara Hora Shastra
Sage Parashara (attributed), Ranjan Publications, 1984On the twelve rashis: their sign lords, exaltations, qualities (movable/fixed/dual) and elements (tattvas)View the Source
2. The Yavanajataka of Sphujidhvaja
David Pingree, Harvard University Press, 1978On the Hellenistic material absorbed into Sanskrit horoscopy, the shared source of the sign rulerships and exaltations held in common with Western astrologyView the Source
3. The Heavenly Writing: Divination, Horoscopy, and Astronomy in Mesopotamian Culture
Francesca Rochberg, Cambridge University Press, 2004On the development of the uniform zodiac of twelve thirty-degree signs in Babylonian celestial scienceView the Source
4. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the sidereal (nirayana) zodiac, the ayanamsha offset of roughly 24 degrees from the tropical signs, and the rashi framework of jyotishaView the Source

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