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Nishan Sahib

Also Known As Nishan · Sikh flag · Nishan; Sikh flag
Ceremonial Regalia

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Origin 1600 to 1700

The Sikh flag, flown outside every gurdwara from a tall pole clad in cloth of the same colour and topped with a steel khanda. It is triangular, and ordinarily saffron, though the Nihang orders fly it dark blue.

Its function is to mark the place, and it is not primarily devotional. A Nishan Sahib visible from a distance tells a traveller that there is a gurdwara here, and therefore that there is shelter, food from the langar, and safety, available to anyone regardless of who they are. In a period when that mattered a great deal it was a practical signal, and the tradition's own account of it emphasises the offer rather than the assertion.

It is also a standard in the military sense, and Sikh usage does not separate the two. The flag flies over the seat of a community that holds miri and piri together, and it heads the Nagar Kirtan carried by the five who represent the Panj Pyare.

Its cloth is replaced each year at Vaisakhi in a ceremony called the Nishan Sahib Seva: the pole is lowered, the old cloth removed, the pole washed with water and milk, and new cloth wound on, with the congregation taking part and pieces of the old cloth kept by those present. The emblem at the top is the khanda, which already exists in this atlas as a separate object.

Facts
Use
Who May Handle It
Adherents of the tradition 1
Consecration
Blessed before use, without a rite of consecration 2
Physical Form
Material
Saffron or dark blue cloth on a steel-clad pole, surmounted by a khanda 1
Attributions
Tradition
Sikhism 1
Origins
Origin Period
1600 to 1700 1
Learn More
The Flag That Marks the Gurdwara

The nishan sahib is the Sikh flag, flown from a tall pole outside every gurdwara, and it marks the place and proclaims the presence of the community.

The pole and the emblem

The flag is triangular and is flown from a tall pole clad in cloth of the same colour and topped with a steel emblem of the double-edged sword, the khanda, so the whole standing structure, pole, cloth and emblem, forms the sign. It is set high so that it can be seen from a distance, and it announces that the building beneath it is a gurdwara and that the community and the scripture are present there, functioning as a landmark and a declaration at once. The colour, most often a deep saffron or, in some traditions, blue, is itself a mark of the faith.

Renewed each year

The cloth of the nishan sahib is ceremonially replaced, in many places once a year at a spring festival, when the pole is lowered, the old cloth removed, the pole washed, and fresh cloth wrapped and the flag raised again, an occasion of gathering and devotion. This renewal keeps the sign bright and makes its raising a communal act. The flag thus does more than mark a building: it declares a presence, it serves as a visible centre for the community, and its annual renewal is one of the observances by which a congregation affirms its identity and its attachment to the gurdwara over which the nishan sahib flies.

The Annual Ceremony of Re-Covering the Pole

A Nishan Sahib is saffron or navy blue cloth, triangular, mounted on a steel clad pole topped with a khanda emblem finial, and the Sikh Rehat Maryada, the code of conduct many Sikh institutions follow, sets out the basic color and form, though the saffron versus blue question has itself been a live point of community discussion rather than a settled matter everyone agrees on.

Not simply swapped, but ceremonially replaced

Replacing the flag is not a quick maintenance task, it is its own seva, Nishan Sahib Sewa, commonly carried out around Vaisakhi, involving washing the pole and applying fresh cloth in careful layers rather than simply pulling down a worn flag and running up a new one. Sevadars perform this work, and in some gurdwaras a specific family is given the honor of leading it for that year.

What happens to the old cloth

The retired cloth is not treated as ordinary worn fabric to be thrown out, pieces are commonly distributed to devotees as blessed keepsakes or put to other ritual use around the gurdwara, continuing the pattern seen elsewhere in Sikh practice of finding a respectful next use for a textile that has served its purpose rather than discarding it outright.

Cross-Tradition Connections

Assembled From

The khanda gives its name to the composite emblem of two curved swords, a circle and a central straight blade that appears on the Nishan Sahib flying over every gurdwara.

Source The Encyclopaedia of SikhismHarbans Singh (editor-in-chief)

Associated With

Nagar Kirtan, Rituals

The Nishan Sahib heads the Nagar Kirtan procession, carried by the five who represent the Panj Pyare.

Source The Encyclopaedia of SikhismHarbans Singh (editor-in-chief)

The Nishan Sahib's cloth is replaced each year at Vaisakhi in the Nishan Sahib Seva ceremony.

Source The Encyclopaedia of SikhismHarbans Singh (editor-in-chief)

Belongs to Tradition

Element Of

Khalsa, Denominations

The saffron flag outside every gurdwara, lowered and re-clothed once a year.

Related To

Guru Hargobind is remembered for raising the nagara alongside the Sikh standard, the Nishan Sahib.

Source The Encyclopaedia of SikhismHarbans Singh (editor-in-chief)
Sources
1. J.S. Grewal, The Sikhs of the Punjab (New Cambridge History of India II.3)
J. S. Grewal, Cambridge University Press, 1998on the nishan sahib and the gurdwaraView the Source
2. The Encyclopaedia of Sikhism
Harbans Singh (editor-in-chief), Punjabi University, Patiala, 1998Entry on Nishan SahibView the Source
2. The Encyclopaedia of Sikhism
Harbans Singh (editor-in-chief), Punjabi University, Patiala, 1998on the Sikh flagView the Source
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