Divinity Atlas

Sacred Correspondences
Sacred Objects & Ritual Items

Poto Mitan

Also Known As poteau-mitan · potomitan · centre post · poteau-mitan; potomitan; centre post
Ceremonial Sites and Objects

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Origin 1700 to 1800

The poto mitan is the central post of the peristyle, the ceremonial hall of a Haitian Vodou temple, and it is at once the structural support of the roof and the ritual axis of the ceremony. It is held to be the road by which the lwa descend from the world of the spirits into the gathering, and offerings, drawings and salutes are made at its foot. Dancers circle it, and it anchors the ritual space as the meeting point of the living and Ginen, the ancestral home beneath the waters. It is often decorated with the colours and emblems of the spirits and understood as a cosmological centre as much as a physical one.

Facts
Use
Who May Handle It
Adherents of the tradition 1
Consecration
Not consecrated; an instrument, not a consecrated object 1
Attributions
Tradition
Haitian Vodou 1
Physical Form
Material
Wood or masonry 1
Origins
Origin Period
1700 to 1800 1
Learn More
The Post That Is the Road of the Spirits

The poto mitan is the central post of the peristyle, the ceremonial hall of a Haitian Vodou temple, and it is at once the structural support of the roof and the road by which the spirits descend into the ceremony.

The centre of the ceremony

The post stands at the middle of the ceremonial space, and the drumming, singing and dancing turn around it, for it is understood as the axis down which the lwa, the spirits, travel to enter the ceremony and to mount their devotees, so that the whole rite is oriented to it. Offerings are set at its base, the ground drawings that call particular spirits may be traced around it, and the priest or priestess works in relation to it. The post is thus the focal point at which the human and the divine meet in the gathering.

Structure and cosmos in one

That the poto mitan is both the literal pillar holding up the roof and the cosmic road of the spirits is characteristic of Vodou, in which the practical and the sacred are joined in a single object, and it is often associated with the axis joining the world of the living to the world of the spirits and the ancestors. The concentration of the ceremony on the central post mirrors the concentration of the theology on the descent of the lwa, so the architecture states the belief. Within the peristyle the poto mitan is the indispensable centre, the point around which the community gathers and through which, in the understanding of the tradition, the spirits arrive to be among their people.

A Structural Pillar That Is Also a Spirit's Road

A poto mitan is a physical post, wood or masonry, sometimes elaborately carved or painted, standing at the center of a peristyle, the ceremonial space of a Vodou temple, and in many humble rural temples it is genuinely load bearing, holding up the roof structure as well as carrying its ritual role, a rare case in this list of an object that is simultaneously ordinary building material and the ritual center of the room.

Who builds and maintains it

The temple's own community builds and maintains the post, typically under the direction of the presiding priest or priestess, houngan or mambo, and its upkeep is an ongoing communal responsibility rather than a single construction project finished once and forgotten, since its structural soundness matters as much as its ritual standing.

Its role, and who may approach it during ceremony

The post is understood as the pathway along which the lwa, the spirits, descend to interact with the community during ceremony, and while the general congregation gathers around it, active ritual handling and close proximity during the working itself are generally reserved for the officiating priest or priestess and specific ranked initiates rather than open to every attendee equally.

Cross-Tradition Connections

Belongs to Tradition

Source Mama Lola: A Vodou Priestess in BrooklynKaren McCarthy Brown
Sources
1. Mama Lola: A Vodou Priestess in Brooklyn
Karen McCarthy Brown, University of California Press, 1991on the poto mitan and the Vodou ceremonyView the Source
The Faces of the Gods: Vodou and Roman Catholicism in Haiti
Leslie G. Desmangles, University of North Carolina Press, 1992on the central post and the descent of the lwaView the Source
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