Divinity Atlas

Sacred Correspondences
Scholarly Disciplines

Runology

Humanities

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Origin from 1887

The classification and dating of runic inscriptions by letterform and alphabet variant, systematized by Ludvig Wimmer in 1887. Contemporary firsthand religious evidence from the pre Christian Norse world, unlike the sagas written centuries after Christianization.

Facts
Subject
Subject
the corpus of surviving runic inscriptions on stone, metal and wood, and the linguistic and religious content they record independent of later saga literature 2
Identity
Field Category
Humanities 1
Parent Field
Old Norse Philology 1
Method
Method
classification and comparative dating of runic inscriptions by letterform and the futhark, the runic alphabet variant, they employ 2
Origins
Emerged As Named Discipline
from 1887 2
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Wimmer Sorts the Runestones Into a Working Alphabet

Runology classifies and dates the surviving corpus of runic inscriptions, carved or incised on stone, metal and wood across Germanic and especially Scandinavian regions, by letterform and by which futhark, the runic alphabet variant in use, a given inscription employs. The Danish philologist Ludvig Wimmer gave the discipline its first systematic classification in his 1887 study Die Runenschrift, establishing the sequence of futhark variants used across different periods and regions and providing runology with the comparative framework it still relies on to date an undated inscription by its script alone.

Runic inscriptions are contemporary, firsthand religious evidence from the pre-Christian and early Christian Norse and Germanic world, in a way the later Icelandic sagas and eddas, written down centuries afterward, are not, recording invocations to gods, memorial formulas and occasional magical or protective texts in the words of people who were still practicing the religion described. The atlas treats runological findings as an independent and earlier check on claims about Norse and Germanic religious practice that otherwise rest on medieval literary sources composed well after Christianization.

Cross-Tradition Connections

Associated With

Norse, Cultures

This source names Norse directly: "Contemporary firsthand religious evidence from the pre Christian Norse world, unlike the sagas written centuries after Christianization."

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