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Kundun (1997)

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Kundun is a 1997 film directed by Martin Scorsese, written by Melissa Mathison, dramatizing the early life of Tenzin Gyatso, the 14th Dalai Lama: his identification as a small child in 1937 as the reincarnation of his predecessor, his education and enthronement in Lhasa, the Chinese occupation of Tibet through the 1950s, and his flight into exile in India in 1959 at age twenty-three. The title, Kundun, meaning "the presence," is an honorific Tibetans use for the Dalai Lama. It received four Academy Award nominations, for cinematography, original score, film editing and art direction.

Facts
Subject Matter
Religious Subject MatterSourced to the subject's own account
Depicts the Tibetan Buddhist institution of reincarnate leadership from the inside: the search party's tests of the child said to recognize his predecessor's possessions, the years of monastic education that follow, and a Dalai Lama's dual role as spiritual head of the Gelug school and temporal head of Tibet, a role the film's narrative shows overwhelmed by the events of the Chinese occupation. 1
Scholarly Reception
Well reviewed critically but given only a token two-theater release by Disney at Christmas 1997 after the Chinese government pressured the studio over the project during production; China subsequently barred Scorsese, screenwriter Melissa Mathison and, for a time, actor Harrison Ford (Mathison's then husband, uninvolved in the film) from entering the country, a ban on Scorsese that lasted until 2012. 2
Production
Release YearSourced to the subject's own account
1997 1
DirectorSourced to the subject's own account
Martin Scorsese 1
Country of OriginSourced to the subject's own account
United States 1
FormatSourced to the subject's own account
Feature Film 1
Learn More
Finding the Child Said to Remember a Previous Life

Kundun opens its account of the 14th Dalai Lama's life with the search that identified him, and the film dramatizes the process with unusual care for a Western feature. A search party of monks, following signs read from the previous Dalai Lama's embalmed body and from visions reported at a sacred lake, travels through Tibet testing candidate children against a set of criteria Tibetan Buddhist tradition holds mark a genuine reincarnation, chiefly the ability to correctly pick out possessions that belonged to the previous Dalai Lama from among decoy objects.

The child who would become Tenzin Gyatso was found in 1937 in a farming village in the Amdo region, and the film stages his recognition and the subsequent journey to Lhasa, along with the years of intensive monastic education in Buddhist philosophy, ritual and statecraft that followed before his formal enthronement. Scorsese, working from Melissa Mathison's screenplay, shot much of the ritual material with a documentary-like attention to procedure, consulting extensively with the Tibetan exile community and with the Dalai Lama's own office during preproduction.

The institution the film dramatizes, a single lineage of recognized reincarnations serving as both spiritual and political head of Tibet since the seventeenth century, is unique among the world's major religious offices, and the film treats the mechanics of that recognition process as worthy of the same careful, matter-of-fact attention it gives to the political crisis that follows.

The Film That Cost Its Studio a Country

Kundun's troubles did not end with its release; in a sense, they began there. While the film was still in production, the Chinese government, which regards the 14th Dalai Lama as a separatist figure and disputes the legitimacy of Tibet's pre-1950 political independence the film assumes, pressured the Walt Disney Company, Kundun's distributor, to abandon the project entirely. Disney declined to cancel the film outright but gave it only a token release, two theaters, on Christmas Day 1997, a scheduling choice widely read as an attempt to minimize the film's visibility without formally breaking its commitment to release it.

Disney's then chief executive, Michael Eisner, later apologized to Chinese officials over the film during a visit to Beijing, and China barred Martin Scorsese personally from entering the country, a restriction that held until 2012, fifteen years later, when the release of his later film Hugo coincided with a thaw. Screenwriter Melissa Mathison faced the same ban, along with, for a period, her then husband, the actor Harrison Ford, despite Ford having no creative involvement in Kundun at all.

The episode became an early and frequently cited case study in how access to the Chinese market began shaping decisions inside major American studios well before streaming or blockbuster franchise economics made that dependence as visible and as widely discussed as it is today.

Cross-Tradition Connections

Associated With

India, Countries

This source names India directly: "1950s, and his flight into exile in India in 1959 at age twenty-three."

Source Kundun (1997 film) (Wikipedia)Wikipedia contributors
Lhasa, Cities

This source names Lhasa directly: "his education and enthronement in Lhasa, the Chinese occupation of Tibet through the 1950s, and his flight into exile in India in 1959 at age twenty-three."

Source Kundun (1997 film) (Wikipedia)Wikipedia contributors

Belongs to Tradition

Source Kundun (1997 film) (Wikipedia)Wikipedia contributors

Depicts

Dramatizes his life from childhood recognition in 1937 through his 1959 exile.

Source Kundun (1997 film) (Wikipedia)Wikipedia contributors

Related To

Little Buddha (1993), Screen Works

Both films dramatize the Tibetan Buddhist reincarnation-search tradition within four years of each other; Kundun follows one documented history, Little Buddha an invented composite case.

Source Little Buddha (1993 film) (Wikipedia)Wikipedia contributors
Source Kundun (1997 film) (Wikipedia)Wikipedia contributors
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