Home›Sources›Olodumare: God in Yoruba BeliefSourcesOlodumare: God in Yoruba BeliefCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Olodumare: God in Yoruba Belief." Accessed August 30, 2026. https://dev-divinity.interactiveatlas.org/sources/olodumare-god-in-yoruba-belief.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Olodumare: God in Yoruba Belief. Retrieved August 30, 2026, from https://dev-divinity.interactiveatlas.org/sources/olodumare-god-in-yoruba-beliefCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-olodumare-god-in-yoruba-belief, author = {Divinity Atlas}, title = {Olodumare: God in Yoruba Belief}, year = {2026}, url = {https://dev-divinity.interactiveatlas.org/sources/olodumare-god-in-yoruba-belief}, note = {Accessed August 30, 2026} }Copy BibTeXE. Bolaji Idowu wrote as a Yoruba theologian and scholar, giving this foundational study a documented standing within Yoruba intellectual tradition as well as in academic religious studies, centered on Olodumare and the wider Yoruba cosmological and ethical system including the concept of ase. This record states an honest limit plainly: later scholarship has refined some of Idowu's own comparative theological framing since 1962, a revision this atlas notes rather than treating the book as unrevised settled fact. Use it for established facts about Yoruba cosmology and the Ifa literary corpus as this foundational study presents them; a claim needing the most current comparative theological framing should be checked against more recent scholarship alongside it.FactsClaims Backed By This Source (452 claims)Comments (0)Reader Challenges (0 open reader challenges)FactsAssessmentReliability TierWell-attested1E. Bolaji Idowu's foundational scholarly study of Yoruba religious belief, written by a Yoruba theologian and scholar, giving it standing within Yoruba intellectual tradition as well as academic religious studies.NotesWell-attestedE. Bolaji Idowu's foundational scholarly study of Yoruba religious belief centered on Olodumare (God) and the wider Yoruba cosmological and ethical system, written by a Yoruba theologian and scholar. Use for established facts about Yoruba cosmology, the concept of ase and the Ifa literary corpus as this study presents them; a foundational mid-twentieth-century work, and later scholarship has refined some of its comparative theological framing.CitationAuthorWell-attestedE. Bolaji IdowuPublisherWell-attestedLongmansPublication YearWell-attested1962URLWell-attestedhttps://archive.org/details/olodumaregodinyo0000idowSource TypeWell-attestedEthnographyClaims Backed By This Source (452 claims)This source backs 452 claims across the atlas. As facts: 308 well-attested, 1 scholarly debate. As cited relationships: 39 holds, 20 connected. Plus 84 entities citing it as a general reference with no single fact or relationship attached.Disposition By TopicArticles, 127 claims: 82 well-attested, 20 connected, 25 general references.Figures, 126 claims: 98 well-attested, 1 scholarly debate, 14 holds, 13 general references.Deities, 90 claims: 68 well-attested, 6 holds, 16 general references.Rituals, 12 claims: 8 well-attested, 1 holds, 3 general references.Practices, 10 claims: 5 well-attested, 3 holds, 2 general references.Religious Roles & Titles, 10 claims: 5 well-attested, 3 holds, 2 general references.Sacred Sound, 9 claims: 6 well-attested, 2 holds, 1 general references.Subcategories, 9 claims: 7 well-attested, 2 general references.Colors, 8 claims: 4 well-attested, 4 general references.Realms, 8 claims: 6 well-attested, 1 holds, 1 general references.Sources, 8 claims: 8 well-attested.Sacred Objects & Ritual Items, 7 claims: 4 well-attested, 1 holds, 2 general references.Cultures, 5 claims: 1 well-attested, 3 holds, 1 general references.Animals & Totems, 4 claims: 1 well-attested, 2 holds, 1 general references.Subtle Energies, 4 claims: 2 well-attested, 1 holds, 1 general references.Doctrines, 3 claims: 3 general references.Scriptures & Texts, 3 claims: 1 well-attested, 1 holds, 1 general references.Body Parts, 2 claims: 1 well-attested, 1 general references.Holidays & Festivals, 2 claims: 1 holds, 1 general references.Regions, 2 claims: 2 general references.Virtues, 2 claims: 1 well-attested, 1 general references.Cities, 1 claims: 1 general references.Well-attested308Animals & TotemsChameleonArticlesA Dried Gourd Netted in Beads, Rattled for the OrishasA God With No Temple: Diffused Monotheism in Yoruba ThoughtAganju, the Ferryman Who Tests the RiverAse in Yoruba CosmologyAse's Journey Across the AtlanticCarried Across the Atlantic Into Santeria and CandombleDestiny, and a Religion of the PresentEshu, the Linguist Who Carries Ase Between WorldsEvery Colour at OnceEvery Orisha's Debt to a God Without a Temple of His OwnFather or Brother? Aganju's Disputed Place in Shango's LineFeeding the HeadMother of Fish, Mother of Orisha: The Many Accounts of Yemoja's KinNine Stillborn Children and the Guardianship of EgungunOba Ko So: The King Who Did Not HangOba's Ear: A Story Yoruba Tradition Tells About Oshun's CunningObatala's Marriage to Yemoo and the Question of a Single GenderOlodumare and the Apportioning of Ase at the World's BeginningOlodumare, the Orisha and AsheOne Deity, Two Genders: Olokun of the Coast and Olokun of the InteriorOne Hunter, Two Homes: Ochosi in Yorubaland and in BrazilOne Tradition, Many Descendant Traditions WorldwideOriki for the OrishaOrun and AyeOrungan's Pursuit and the Birth of the Orisha From a Mother's BodyPraise as InvocationPunished for Pride: The Exile of Babalu-AyeReading the TrickThe Buffalo Who Sheds Her SkinThe God Who Receives No Cult of His OwnThe House of the HeadThe King of the White ClothThe One-Legged Keeper of the Forest's MemoryThe orishas of Yoruba traditionThe Owner of the SkyThe Palm Wine, and the Sacredness of Every BodyThe River Named for WeepingThe Road, and Who Travels ItThe Sixteen Crowned KingdomsThe Weaving Contest That Humbled the SeaThe Woman Initiated into IfaThird King or Fourth: The Historicity Debate Behind Shango's ThroneBody PartsHeadColorsBlackBlueRedWhiteCulturesYorubaDeitiesAganjuShowing 1 to 50 of 92 entities carrying this claim. NextScholarly debate1FiguresOlokunHolds39Animals & TotemsChameleonCulturesYorubaDeitiesEshuObatalaOlodumareOlokunThe OrishasFiguresAganjuBabalu-AyeEshuObatalaOchosiOlodumareOlokunOsanyinOshunOyaShangoYemojaHolidays & FestivalsOdun IfaPracticesKola Nut OfferingOri VenerationRealmsOrunReligious Roles & TitlesBabalorishaIyalorishaRitualsItutuSacred Objects & Ritual ItemsSekereSacred SoundOrikiScriptures & TextsThe Ifa Literary CorpusSubtle EnergiesAse (Ashe)Connected20ArticlesA God With No Temple: Diffused Monotheism in Yoruba ThoughtAganju, the Ferryman Who Tests the RiverEshu, the Linguist Who Carries Ase Between WorldsEvery Orisha's Debt to a God Without a Temple of His OwnFather or Brother? Aganju's Disputed Place in Shango's LineMother of Fish, Mother of Orisha: The Many Accounts of Yemoja's KinNine Stillborn Children and the Guardianship of EgungunOba Ko So: The King Who Did Not HangOba's Ear: A Story Yoruba Tradition Tells About Oshun's CunningObatala's Marriage to Yemoo and the Question of a Single GenderOlodumare and the Apportioning of Ase at the World's BeginningOne Deity, Two Genders: Olokun of the Coast and Olokun of the InteriorOne Hunter, Two Homes: Ochosi in Yorubaland and in BrazilOrungan's Pursuit and the Birth of the Orisha From a Mother's BodyPunished for Pride: The Exile of Babalu-AyeThe Buffalo Who Sheds Her SkinThe One-Legged Keeper of the Forest's MemoryThe River Named for WeepingThe Weaving Contest That Humbled the SeaThird King or Fourth: The Historicity Debate Behind Shango's ThroneGeneral References84Animals & TotemsChameleonArticlesA God With No Temple: Diffused Monotheism in Yoruba ThoughtAganju, the Ferryman Who Tests the RiverEshu Mistranslated: How a Messenger Became the Devil in PrintEshu, the Linguist Who Carries Ase Between WorldsEvery Orisha's Debt to a God Without a Temple of His OwnFather or Brother? Aganju's Disputed Place in Shango's LineLazarus and Babalu-Aye: How Two Suffering Figures Became OneMother of Fish, Mother of Orisha: The Many Accounts of Yemoja's KinNine Stillborn Children and the Guardianship of EgungunOba Ko So: The King Who Did Not HangOba's Ear: A Story Yoruba Tradition Tells About Oshun's CunningObatala, Oduduwa, and the Disputed First MorningObatala's Marriage to Yemoo and the Question of a Single GenderOlodumare and the Apportioning of Ase at the World's BeginningOne Deity, Two Genders: Olokun of the Coast and Olokun of the InteriorOne Hunter, Two Homes: Ochosi in Yorubaland and in BrazilOrungan's Pursuit and the Birth of the Orisha From a Mother's BodyPunished for Pride: The Exile of Babalu-AyeThe Buffalo Who Sheds Her SkinThe Iron That Made Every Later Tool PossibleThe One-Legged Keeper of the Forest's MemoryThe River Named for WeepingThe Sixteen Crowned KingdomsThe Weaving Contest That Humbled the SeaThird King or Fourth: The Historicity Debate Behind Shango's ThroneBody PartsHeadCitiesSalvador da BahiaColorsBlackBlueRedWhiteCulturesYorubaDeitiesAganjuBabalú-AyéEshuObatalaOchosiOduduwaOgunOlodumareOlokunOrunmilaOsanyinOshunOyaShangoThe OrishasYemojaDoctrinesAseShowing 1 to 50 of 84 entities carrying this claim. 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