Divinity Atlas

Sacred Correspondences
Sources

The Praktikos and Chapters on Prayer

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Evagrius Ponticus was a fourth century monk of the Egyptian desert, and the Praktikos, together with the Chapters on Prayer, is his own foundational treatise on ascetic practice and contemplative prayer, translated here by John Eudes Bamberger for Cistercian Publications, an academic press specializing in monastic texts. Its authority as a primary source is direct: Evagrius is the originator of the scheme of eight tempting thoughts, logismoi, from which the later Western tradition of the seven capital vices descends, so this text is the place to check what he actually argued rather than a later restatement of it. Its limit is genre and audience, it is a practical monastic manual written for fellow ascetics, so its terse, aphoristic chapters are traditionally read with a guide or commentary rather than in isolation.

Facts
Assessment
Reliability Tier
1
Evagrius Ponticus's fourth century Praktikos and Chapters on Prayer, the primary Egyptian desert monastic text whose sixth chapter sets out the eight generic tempting thoughts, or logismoi, from which the Western scheme of capital vices descends.
Notes
Fourth-century Greek monastic text of the Egyptian desert. Chapter 6 sets out the eight generic tempting thoughts (logismoi) from which the western scheme of capital vices descends.
Citation
Author
Evagrius Ponticus; John Eudes Bamberger (trans.)
Publisher
Cistercian Publications
Publication Year
1972
URL
https://litpress.org/Products/CS004/The-Praktikos--Chapters-On-Prayer
Source Type
primary-text
Cross-Tradition Connections

Associated With

This source names Evagrius Ponticus directly: "Evagrius Ponticus was a fourth century monk of the Egyptian desert, and the Praktikos, together with the Chapters on Prayer, is his own foundational treatise on ascetic practice and contemplative..."

Source The Praktikos and Chapters on PrayerEvagrius Ponticus; John Eudes Bamberger (trans.)
Claims Backed By This Source (51 claims)

This source backs 51 claims across the atlas. As facts: 33 well-attested. As cited relationships: 11 holds. Plus 7 entities citing it as a general reference with no single fact or relationship attached.

Disposition By Topic

  • Vices, 35 claims: 23 well-attested, 6 holds, 6 general references.
  • Sources, 9 claims: 8 well-attested, 1 holds.
  • Prayers, 6 claims: 1 well-attested, 4 holds, 1 general references.
  • Articles, 1 claims: 1 well-attested.
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