Divinity Atlas

Sacred Correspondences
States & Territories

New Hampshire

Northeast

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New Hampshire's colonial churches were Congregationalist, planted from Massachusetts in the 1620s and 1630s, and the state disestablished its official church relatively late, in 1819. Canterbury Shaker Village, founded in 1792, was one of the longest surviving Shaker communities, continuing until its last members died in the 1990s and it became a historic museum. The state today has one of the highest rates of religious non affiliation in the country, a marked change from its strict Puritan founding.

Facts
Religion
Leading Religious Affiliation
Nothing in Particular (Unaffiliated) 2
New Hampshire: no named religious tradition is the largest single group. Nothing in particular is 29% of adults, ahead of Catholic at 20%. Margin of error plus or minus 8.0 points. Source: https://www.pewresearch.org/religious-landscape-study/state/new-hampshire/
Identity
Jurisdiction Status
U.S. state 1
Law and State
Establishment Status
Disestablished 1
The 1784 constitution allowed towns to require residents to support Protestant teachers of religion; this town based establishment ended with an 1817 toleration statute.
Geography
Census Region
Northeast 1
Origins
Origin of the Name
Named by the English captain John Mason after Hampshire, the English county where he had lived. 1
Learn More
The Last of New England's State Churches Fell in Stages

New England disestablished its Congregationalist state churches one colony at a time over more than two decades, and the sequence itself tells a story the individual dates alone do not. Vermont ended public support for churches first, in 1807. Connecticut followed in 1818, after Congregationalists lost their political dominance in the state to a coalition of Episcopalians, Baptists and Methodists who had every reason to end an arrangement that taxed them to support a rival denomination. New Hampshire disestablished the following year, in 1819, its own Toleration Act ending mandatory town parish support for Congregationalist ministers after the colony had maintained that establishment since its 1620s founding. Massachusetts held out longest of all, not repealing its own religious tax support until 1833, nearly three decades after Vermont had already ended the practice, making it the last formal religious establishment anywhere in the United States to fall.

Canterbury Shaker Village, founded in 1792 while New Hampshire's establishment was still fully intact, continued as an active religious community for another two centuries, outlasting the church tax system entirely and not closing until its last members died in the 1990s. New Hampshire today has one of the highest rates of religious non affiliation in the country, Nothing in Particular leading at twenty nine percent of adults per Pew's 2023-24 study, a striking distance from the state's strict Puritan founding.

Cross-Tradition Connections

Associated With

This source names New Hampshire directly: "including a widely held 1897 Concord, New Hampshire printing now digitized from a Library of Congress copy."

This source names New Hampshire directly: "own copy of the 1897 Concord, New Hampshire printing of Christ and Christmas, digitized and hosted via the Internet Archive, read directly."

Shakers, Denominations

This source names Shakers directly: "New Hampshire's colonial churches were Congregationalist, planted from Massachusetts in the 1620s and 1630s, and the state disestablished its official church relatively late, in 1819."

Source Encyclopaedia Britannica (online academic reference)Encyclopaedia Britannica editors

This source names New Hampshire directly: "The New Hampshire Confession of Faith is a nineteenth century Baptist confessional statement, drawn up by a committee of the New Hampshire Baptist Convention and finally presented by John Newton..."

Source The New Hampshire Confession of FaithNew Hampshire Baptist Convention

This source names New Hampshire directly: "closely follow the nineteenth century New Hampshire Confession of Faith in its expanded eighteen article form, rather than presenting an independently drafted statement."

Source What We Believe (National Baptist Convention, USA, Incorporated)National Baptist Convention, USA, Incorporated
Sources
1. Encyclopaedia Britannica (online academic reference)
Encyclopaedia Britannica editors, Encyclopaedia Britannica, Inc., 2024View the Source
2. Pew Research Center: 2023-24 Religious Landscape Study
Pew Research Center, Pew Research Center, 2025View the Source
The Shaker Experience in America: A History of the United Society of Believers
Stephen J. Stein, Yale University Press, 1992View the Source
A Religious History of the American People
Sydney E. Ahlstrom, Yale University Press, 1972View the Source
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