This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.
Dying-Rising Myths gathers eight narratives built around a death, a return from the underworld, or a bodily loss followed by transformation, the scholarly category most associated with James Frazer's comparative study of a widespread mythic pattern.
The clearest examples put the same figure through death and full return. The Myth of Osiris has Egypt's civilizing king murdered and dismembered, then searched for, reassembled and revived long enough to conceive an heir before becoming ruler and judge of the dead. Inanna's Descent to the Underworld has the goddess stripped, killed and hung on a hook, then revived by creatures Enki fashions to smuggle in food and water of life. The Death and Resurrection of Jesus follows execution, burial and an empty tomb found on the first day of the week. The Myth of the Wheel of the Year structures the pattern into a yearly cycle, Wicca's God born at midwinter, cut down at harvest and dying at Samhain to await rebirth.
Others fit the pattern more loosely, and the atlas groups them here on their own descriptions rather than smoothing differences away. The Death of Baldr ends in loss without return, the god kept in Hel when a giantess refuses the tears his release requires. Orpheus and Eurydice inverts the shape, a living man descending to retrieve a dead woman, failing when he looks back before reaching the surface. Sedna, Mistress of the Sea does not rise back to life at all; thrown into the sea and mutilated, she sinks to the ocean floor and is transformed into a powerful spirit rather than restored to her former life. Agdistis, behind the self-castration of Cybele's priests, centers on a death, Attis's, that sources disagree whether to attribute to a distinct being or an early name for the Mother goddess.