Divinity Atlas

Sacred Correspondences
Alphabet Letters

Dal د

Arabic Letters

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د
Origin Arabic-language inscriptions in the script are attested from the fourth to the sixth century CE

Dal is the eighth letter of the modern Arabic order and the fourth of the older abjad order, from which it takes the numeral value four. It is a small angular hook resting on the line, undotted, and it belongs to the six letters that join only to the right, so the letter following it must begin a new connected group. Dal is a sun letter: the lam of the definite article assimilates to it in speech although it continues to be written. Its name descends from the Northwest Semitic daleth, whose sense was door, and it is the direct cognate of Hebrew dalet and Syriac dalath. The same hook carrying one dot above is dhal, one of the six letters Arabic added to the sequence it inherited.

Facts
Origins
Origin Period
Arabic-language inscriptions in the script are attested from the fourth to the sixth century CE 1Tradition: The Arabic script
Origin Period
Consonantal pointing and then vowel marking were added to the bare skeleton in the first two centuries of Islam 2Tradition: The Arabic script
Place of Origin
Northern Arabia and the Levant, from the cursive Nabataean form of the Aramaic script 3Tradition: The Arabic script
Origin of the Name
The names of the twenty-two inherited letters are Northwest Semitic words, and are not ordinary Arabic words 1Tradition: The Arabic script
Origin of the Name
The six letters Arabic added to the inherited sequence have no Northwest Semitic name behind them 1Tradition: The Arabic script
Sense of the Name
door, by inheritance from the Northwest Semitic name 1Tradition: The Arabic script
The pictographic sense is a modern reconstruction from the letter name rather than a meaning attested in the script's own period, and the atlas records that position elsewhere on this letter. The name itself is inherited; the picture behind it is inferred.
Attestation
Meaning in the Attesting Source
A sun letter: the lam of the definite article assimilates to it in speech 1Tradition: Arabic grammar
Meaning in the Attesting Source
Abjad numeral value 4 in the eastern reckoning 4Tradition: Hisab al-jummal, the abjad numerals
Meaning in the Attesting Source
Calligraphy became the central sacred art of the Islamic world, and the hands are regional and dated 5Tradition: Islamic calligraphy
Meaning in the Attesting Source
The eastern and western reckonings of the abjad numerals assign several letters different values 4Tradition: Hisab al-jummal, the abjad numerals
Meaning in the Attesting Source
Two orders are in simultaneous use: hija'i, arranged by shape, and abjad, the inherited Semitic sequence 1Tradition: The Arabic script
Meaning in the Attesting Source
Undotted; the same hook with one dot above is dhal 1Tradition: The Arabic script
Identity
Script Type
An abjad: the twenty-eight letters record consonants and the long vowels, with short vowels marked optionally 1Tradition: The Arabic script
Position
Eighth of twenty-eight in the hija'i order, and fourth in the abjad order 1Tradition: The Arabic script
How the Letter Joins
Joins to the right only, so the letter that follows begins a new connected group 1Tradition: The Arabic script
Attributions
Associated Sound
Voiced dental stop d, articulated further forward in the mouth than English d 1
Contested Use
Contested or Appropriated Modern Use
Modern numerology sums abjad values to date events and to find hidden meanings in texts 6
Contested or Appropriated Modern Use
So many sums are available that a match can be produced for almost any target 6
Learn More
Dal: The Eighth Letter of the Arabic Script

Dal is the eighth letter of the modern Arabic order and the fourth of the older abjad order, from which it takes the numeral value four. It is one of the smallest letters in the script, a short angular hook that sits on the line and takes up little more room than a dot. It carries no pointing of its own, and the same hook marked with a single dot above is dhal, one of the six letters Arabic added to the alphabet it inherited.

Dal belongs to the group of six letters that join only to the right. A connected group of Arabic writing therefore ends whenever a dal is reached, and the next letter starts a fresh group. Six letters out of twenty-eight behave this way, and because several of them are among the commonest in the language, the effect on the look of a written line is considerable: Arabic words are not single unbroken chains but sequences of connected clusters separated by narrow gaps. Learners often read those gaps as word breaks, which they are not.

Dal is a sun letter, so the lam of the definite article assimilates to it in speech and is not heard, although it is still written. Its name descends from the Northwest Semitic daleth, whose sense was door, and the letter is the direct cognate of Hebrew dalet, Syriac dalath and the corresponding Samaritan letter. The Arabic name preserves the form of the older word and none of its meaning.

The Six Letters That Do Not Join

Arabic is a cursive script in which letters within a word are normally joined, and it is one of the few scripts in the world for which cursive writing is not a style but the ordinary and only form. Print, handwriting and inscription all connect the letters. There is no equivalent of the roman distinction between separated capitals and joined script.

Six letters break that rule. Alif, dal, dhal, ra, zay and waw connect to the letter before them but not to the letter after, so each one closes the connected group it stands in. The next letter must begin a new group in its initial or isolated form. This is why a single Arabic word may appear on the page as two, three or four separate clusters, and why counting clusters is no guide to counting words.

The behaviour is inherited rather than designed. The Nabataean cursive from which Arabic descends had already begun to link some letters and not others, and Arabic fixed the pattern that had emerged. Its consequences run through the script. Because the six non-joiners produce a natural gap, calligraphers use them to control the density and rhythm of a line, and the classical hands have rules about how far a preceding letter may be stretched to reach one. Typesetting and, later, digital text encoding had to model the same behaviour: rendering an Arabic string means choosing among the isolated, initial, medial and final form of each letter according to its neighbours, which is why an alphabet chart of isolated forms represents the letters accurately and represents Arabic writing hardly at all.

Cross-Tradition Connections

Derived from This

Dhal is dal with a dot above and nothing else. It is one of the six rawadif and carries the abjad value seven hundred.

Source Islamic CalligraphySheila S. Blair

Related To

Syriac Dalath and Arabic Dal answer to one another in the abjad order, the twenty-two letter Aramaic sequence Arabic keeps for its letter numerals, and both carry the value 4. A shared ancestor and not a borrowing, since Arabic reached the sequence through Nabataean.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Cognate letters. Arabic dal and Hebrew daleth both continue the twenty-two letter Northwest Semitic alphabet, and they hold the same place in the inherited order and the same numeral value, 4. Neither is derived from the other.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Dhal is the dal hook carrying a single dot above; the two letters are one skeleton distinguished only by that dot.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. Qurans of the Umayyads: A First Overview
Francois Deroche, Brill, Leiden, 2014View the Source
3. The Religion of the Nabataeans: A Conspectus
John F. Healey, Brill, 2001View the Source
4. The Encyclopaedia of Islam, 2nd edition
P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel and W. P. Heinrichs (eds.), Brill, 2005View the Source
5. Islamic Calligraphy
Sheila S. Blair, Edinburgh University Press, 2006View the Source
6. Numerology: Or, What Pythagoras Wrought
Underwood Dudley, Mathematical Association of America (Spectrum series), 1997View the Source
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