Animals & Totems
Horse
Mammals
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Origin 1980 to 2000
The horse was domesticated on the Eurasian steppe, and genetic evidence published in 2021 points to the lower Volga-Don region around 2200 BCE for the lineage from which all modern domestic horses descend. Its spread reorganised warfare, trade and the distribution of languages. Horse sacrifice is attested across Indo-European traditions: the Vedic ashvamedha, the Roman October Horse, and Irish and Scandinavian parallels. Odin rides the eight-legged Sleipnir. The horse is praised in hadith, and Muhammad's night journey is made on Buraq. The horse is the seventh sign of the Chinese zodiac. Revelation 6 gives four horses whose colours have generated more later imagery than almost any other passage.
Facts
Disputed
Contested or Appropriated Modern UseThe words spirit animal and totem are used in popular Western practice for a personal animal ally. Native scholars and communities object to both usages, on the ground that they take the vocabulary and the authority of particular Indigenous traditions and apply them to a generic and commercial practice. 4 Suzanne Owen's The Appropriation of Native American Spirituality (Continuum, 2008) documents the objection Indigenous communities in North America raise, ongoing and in the present tense, against the commercial "spirit animal" genre. Owen's study examines how the practice borrows specific Indigenous terms and claimed lineages, presenting them as licensing a service sold to outside customers, and sets that use against the communities' own accounts of what those terms and practices mean within their traditions. What is disputed, on Owen's reading, is not that people generally feel a kinship with animals, a widely attested feeling that belongs to no one tradition, but the specific commercial borrowing of Indigenous vocabulary and claimed authority. The atlas records the animal, records that the modern commercial practice exists, and records that this documented objection is made, without adjudicating between the parties. Identity
Creature Type Correspondences
Element Correspondence Attestation
Meaning in the Attesting SourceThe Prose Edda gives Odin the eight legged horse Sleipnir, born of Loki in mare form and fathered by the stallion Svadilfari, and Sleipnir alone can carry a rider between the worlds. 2 Origins
Origin Period1980 to 2000 1Tradition: Modern Western esotericism Attributions
Mythic AssociationThe Prose Edda gives Odin an eight-legged horse, Sleipnir, born of Loki in the form of a mare and the god's swiftest mount. 2 Meaning
Symbolic MeaningThe horse is the seventh sign of the Chinese zodiac, one of the twelve branches used to mark years, months, days and hours. 3 Learn More
The Sacrificed Horse of the Indo-Europeans
The domestication of the horse on the Eurasian steppe reorganised warfare, trade and the spread of languages, and the animal's religious importance tracks that impact. Horse sacrifice is attested across the Indo-European traditions in forms too similar to be coincidental: the Vedic ashvamedha, in which a consecrated stallion roamed for a year before being sacrificed to affirm a king's sovereignty; the Roman October Horse; and Irish and Scandinavian parallels. Norse tradition gives Odin the eight-legged Sleipnir, the finest of horses, born of Loki and able to carry its rider between the worlds. The horse is praised in hadith, and the Prophet's night journey is made on the steed Buraq.
A very different horse belongs to Greek epic: the Trojan Horse, the hollow wooden effigy that let Greek soldiers inside the walls of Troy, is described in the Odyssey and given its fullest telling in Virgil's Aeneid, and it has left the English language its own idiom for a threat smuggled in under a welcome guise. In Britain the horse also became a landscape: the Uffington White Horse, a stylised chalk figure cut into a Berkshire hillside, has been dated by soil analysis to the late Bronze Age, roughly three thousand years old, making it by far the oldest of England's chalk hill figures and of uncertain original purpose.
Seventh of the Twelve, the Sign of Freedom
The horse is the seventh sign of the Chinese zodiac, sitting at the midpoint of the cycle and associated with the hours around noon and, in the elemental scheme, with fire and full yang, the peak of the day and of active energy. As a birth-sign it is read for energy, sociability, independence and a love of freedom and movement, sometimes to the point of restlessness or impatience. The horse's standing in Chinese culture as the mount of officials and warriors, and as an emblem of speed and success, feeds the calendrical reading, which is among the most consistently positive of the twelve.
In Chinese art the horse achieved one of its most celebrated commemorations in the Six Steeds of Zhaoling, stone bas-relief carvings of the six warhorses ridden by the Tang emperor Taizong in the battles that founded his dynasty, carved for his tomb in the seventh century; two of the six panels were removed and are now held in the University of Pennsylvania Museum, a removal still contested by Chinese authorities. The horse's positive place in the zodiac is reinforced by this long artistic tradition of celebrating war-horses individually by name, a practice with few parallels for any other zodiac animal.
Cross-Tradition Connections
Associated With
It appears as a fine horse grazing near a burn or loch and invites mounting; its hide is adhesive, the rider cannot dismount, and it carries them under. In some tellings it appears as a man and is known by the weed in his hair.
Named as the emblem animal of the lunar mansion Xing (Star) in the twenty-eight xiu list.
Attested in Region
Epona, the one Gaulish deity the Roman cavalry took up wholesale.
Horse sacrifice and horse burial across the steppe, from the Scythians onward.
The ashvamedha, the royal horse sacrifice, and the Ashvins.
Sleipnir, the eight-legged horse, and the horse sacrifices at Uppsala.
Disciplines That Use This
One of the animal spirits gathered under this discipline. Where a tradition restricts this material, the restriction is recorded on the tradition itself rather than repeated for each animal.
Sources
1. Shamans and Religion: An Anthropological Exploration in Critical Thinking
Alice Beck Kehoe, Waveland Press, 2000ch. on core shamanism and its commercial forms
2. The Prose Edda
Snorri Sturluson, The American-Scandinavian Foundation, 1916on SleipnirView the Source 3. A Dictionary of Chinese Symbols: Hidden Symbols in Chinese Life and Thought
Wolfram Eberhard, Routledge, 1986s.v. horse; the seventh branchView the Source 4. The Appropriation of Native American Spirituality
Suzanne Owen, Continuum, 2008ch. on the marketing of Native spirituality
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source Reader Challenges (0 open reader challenges)
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