The bean sidhe, woman of the mounds, attaches in the older Irish material to particular lineages, traditionally the families with O and Mac names of native descent.
A fairy hound of Scottish Highland and Hebridean tradition, described unusually specifically: the size of a young bull, with a shaggy dark green coat, a long braided tail and enormous paws that leave prints in mud and snow.
The antlered figure and the white hart that leads a hunter out of the world he knows.
The hoard-guarding worm of insular legend, and the red dragon of Welsh prophecy.
Reynard, the fox of the beast epic, who wins by argument rather than by strength.
Epona, the one Gaulish deity the Roman cavalry took up wholesale.
The kelpie is a Scottish water horse of lowland and river tradition, a warning attached to specific stretches of water. The stories cluster around fords and pools where people actually drowned, which is the plainest reading of what they were for.
Middle Irish is documented in use as a written language in British Isles and Gaul. The claim is where the language is documented in use as a written, literary or liturgical language. It is not a claim about the full extent of its speakers, and it is not a claim about where the language originated.
Middle Welsh is documented in use as a written language in British Isles and Gaul. The claim is where the language is documented in use as a written, literary or liturgical language. It is not a claim about the full extent of its speakers, and it is not a claim about where the language originated.
Modern English is documented in use as a written language in British Isles and Gaul. The claim is where the language is documented in use as a written, literary or liturgical language. It is not a claim about the full extent of its speakers, and it is not a claim about where the language originated.
Old Irish is documented in use as a written language in British Isles and Gaul. The claim is where the language is documented in use as a written, literary or liturgical language. It is not a claim about the full extent of its speakers, and it is not a claim about where the language originated.
The otter that guards the saint, in the Irish and Scottish lives.
The otherworld pigs of the Welsh tales, and the boar hunt as an entry to the other world.
The Morrigan in crow form, and the ravens of the Tower.
The salmon of wisdom, and the thumb Fionn burns on it.
Selkie tales belong to Orkney, Shetland, the Hebrides and the north of Ireland, a coastal genre with a consistent plot rather than a piece of theology. The stories are frequently unsparing about the marriage, since the taking of the skin is plainly coercion.
The children of Lir, and the swan maiden whose skin must not be taken.