Divinity Atlas

Sacred Correspondences
Colors

Green

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Green, near 495 to 570 nanometers, lies at the balancing center of the visible spectrum, where the eye is most sensitive. In the astrological color scale it is emerald, the color of Libra, the cardinal air sign of Venus, and it carries that sign themes of harmony, relationship, and equilibrium. It rules the heart chakra, the bridge between the body lower and upper centers, governing love, compassion, and healing. Symbolically green is nature, growth, fertility, and renewal, the color of spring and of living things; also, in another key, of envy, inexperience, and money. It is the hue of balance, mediating warm and cool, matter and spirit.

Facts
Disputed
Origin Period
1666 to 1704 2Tradition: Newtonian optics: the seven-colour spectrum
Isaac Newton's own account in Opticks (London, 1704) describes how he arrived at seven spectral colours: his earliest prism observations distinguished five bands, and he settled on seven, adding orange and indigo, by explicit analogy with the seven intervals of the musical octave, a numerological choice rather than a further optical finding. Reading Newton's own text against the continuous gradient a prism actually produces shows the seven-fold division is an interpretive choice about where to draw lines in that continuum, not a count nature supplies; observers from Newton's own time onward have disputed whether indigo is visually distinct from blue and violet at all. Any scheme in this atlas that treats seven colours as given inherits Newton's seventeenth-century analogy to the octave rather than an independent observation.
Meaning
Themes
Nature, growth, fertility, and renewal; also envy, inexperience, and money 4
Symbolic Meaning
Amoghasiddhi and the northern Buddha family, whose wisdom accomplishes what it undertakes 5Tradition: Tibetan Buddhism, the five Buddha families
Symbolic Meaning
Osiris is shown green skinned, the colour of new growth rather than of decay 4Tradition: Ancient Egyptian religion
Symbolic Meaning
The colour of chance and of the unreliable, because the dye itself would not hold 6Tradition: Medieval Europe
Symbolic Meaning
The colour of paradise, of the garments of its people, and of the Prophet's banner 4Tradition: Islam
Symbolic Meaning
The east, the phase of wood, and spring. The same Chinese word covers this and blue 7Tradition: Wu Xing, the Chinese five phases
Attributions
Zodiac SignSourced to the subject's own account
Libra 1
Ruling PlanetSourced to the subject's own account
Venus 1
Origins
Attributed Author / Compiler
Isaac Newton, who divided the spectrum into seven and stated the analogy with the seven intervals of the musical octave as his reason for the number. 2
Origin of the Name
Old English grene, sharing its Germanic root with "grow", naming the color directly after growing, living plants. 3
Learn More
Green, Nature and Its Ambiguities

Green is the colour of vegetation, and its first and steadiest meaning is life, growth and fertility; it is the colour of spring, of the reviving world, and by extension of hope. In Islam green has a special and honoured place, associated with paradise, the Quran describes the blessed in green garments, and with the Prophet, so that it recurs on flags and in religious dress across the Muslim world.

In the Christian liturgical year green is the colour of Ordinary Time, the ordinary growing season of the church between the great feasts. But green is ambiguous. It is also the colour of poison, decay, mould and sickness, of the sickly complexion and, in the phrase, of envy; and in European folklore it could be the colour of the fairies and thus unlucky to wear. The pigment history compounds this, since several historic greens, verdigris, Scheele's green, were genuinely toxic. In the modern chakra system green is the heart centre.

How Green Was Made

Green is everywhere in the living world and was for a long time very difficult to fix on a surface, and the mismatch is the central fact of its history as a colour.

The mineral greens were unstable or scarce. Malachite, a copper carbonate, gives a fine green but is coarse and weak when ground finely. Verdigris, made by exposing copper to vinegar fumes, is brilliant and chemically aggressive: it darkens, it attacks the paper and parchment it sits on, and manuscripts survive with holes eaten through the green passages. Terre verte, green earth, is stable and dull.

For dyers the problem was worse, because until modern chemistry there was no good direct green dye for cloth in Europe. Green fabric was produced by dyeing twice, blue then yellow, which required two dyeworks in a system where the guilds were often separated by law, so green cloth was awkward to make for reasons that were regulatory as much as chemical.

The nineteenth century solved the brightness problem and created a new one. Scheele's green, a copper arsenite described in 1775, and the emerald green that followed it, were vivid, cheap and arsenical, and they went into wallpaper, clothing and confectionery. The resulting poisonings were documented at the time and the pigments were eventually abandoned.

A colour that is hard to make and easy to make badly does not accumulate a simple symbolism, which is part of why green stands for growth, for poison, for inexperience and for the uncanny all at once.

Cross-Tradition Connections

Associated With

East, Directions

In Chinese five-phase theory the Wood phase governs the east, spring and sunrise, and its colour is qing, a word that covers green and blue together. Rendering qing as green alone is a translator's choice, not a distinction the classical sources draw.

Islam, Religions

Green carries a settled positive association in Islam, tied to paradise and to the Prophet, and appears widely on flags, mosque furnishing and bindings. The European medieval reading of green as unstable and unlucky ran in the opposite direction over the same centuries.

Source Green: The History of a ColorMichel Pastoureau

Green is the vestment colour of Ordinary Time in the Roman Rite, the weeks that fall outside the Christmas and Easter cycles and their preparatory seasons. It is by a wide margin the commonest colour of the liturgical year.

Source General Instruction of the Roman Missal, third typical editionCongregation for Divine Worshipthe holders' own account

Namesake Of

Named in 1885 from the Greek prasios, leek green, and didymos, twin, for the green salts of the half of didymium it turned out to be. An etymological link only, not a claim that the element carries the associations of the colour.

Named in 1861 by William Crookes from the Greek thallos, a green shoot, for the single bright green line that gave it away in the spectroscope. An etymological link only, not a claim that the element carries the associations of the colour.

Sources
1. The Golden Dawn: The Original Account of the Teachings, Rites, and Ceremonies of the Hermetic Order of the Golden Dawn, 6th edition
Israel Regardie, Llewellyn, 1989View the Source
2. Opticks: or, a Treatise of the Reflexions, Refractions, Inflexions and Colours of Light
Isaac Newton, Sam. Smith and Benj. Walford, London, 1704Book I, Part IIView the Source
3. The Oxford English Dictionary, 3rd edition
Oxford University Press, Oxford University PressView the Source
4. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
5. Introduction to Tibetan Buddhism
John Powers, Snow Lion Publications, 2007View the Source
6. Green: The History of a Color
Michel Pastoureau, Princeton University Press, 2014the cultural history of green
7. Huangdi Neijing (The Yellow Emperor's Inner Classic)
Traditionally attributed to Huangdi; actual authorship unknownView the Source
Colour and Culture: Practice and Meaning from Antiquity to Abstraction
John Gage, Thames and Hudson, 1993green: nature, Islam, ambivalence and toxic pigments
General Instruction of the Roman Missal, third typical edition
Congregation for Divine Worship, Congregation for Divine Worship, 2002the holders' own accountView the Source
Science and Civilisation in China, Volume 2: History of Scientific Thought
Joseph Needham, Cambridge University Press, 1956View the Source
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