Frigg, Figures This source names Odin directly: "tradition Frigg is the wife of Odin and the foremost of the Aesir goddesses, dwelling in the hall Fensalir."
Why this is disputed. Adam of Bremens 1070s account is the single most quoted description of Norse religion in existence, and it is also, by its own authors admission, a secondhand report written a century after conversion by a cleric hostile to the religion he describes. Scholars weigh it as a genuine window onto continuing pre Christian practice against the possibility that its most dramatic details, the gold sheathed temple and the nine year sacrifice, are shaped by a rhetorical tradition of pagan atrocity. The naming of Odin among the temples three images shares that uncertainty with the account as a whole.
Why this is disputed. Bracteate imagery is read as depicting particular Aesir gods by stylistic comparison with later, better documented Norse iconography rather than by any inscription naming the figure shown. A head above a quadruped or a mounted rider is a recurring type across roughly a thousand surviving bracteates, and reading a given example as Odin specifically, rather than a more generic divine or royal figure, is an inference art historians draw rather than a certainty the object itself states.
This source names Odin directly: "Sayings of Grimnir") is spoken by Odin, travelling in disguise as Grimnir, tortured between two fires by a king he has come to test after being fed and comforted only by the king's young son."
Odin's own birds, sent out daily to gather knowledge and return it to him; named as his by both the Prose and Poetic Eddas.
Loki, Figures This source names Odin directly: "the giant Farbauti, blood-brother to Odin and admitted among the Aesir despite his giant parentage, alternately helping and betraying the gods across a long sequence of tales, from securing the..."
Sleipnir is Odin's eight-legged horse and carries him between the worlds.
Why this is disputed. Adam of Bremen names Odin among the temple's three cult images at the festival he describes. His account is secondhand and written generations after the events it reports, so this specific attribution carries the same uncertainty as the rest of his description.
Odin takes the mead from Hnitbjorg and carries it to the gods, and skaldic verse names poetry his find and his drink.
This source names Woden directly: "and deities from Anglo-Saxon paganism, Woden and Freya among them, for a new ritual framework he was candid about having composed himself rather than inherited unbroken."
Why this is disputed. The motifs own study is unsettled on exactly this point: named leaders of the Hunt vary sharply by region, from Odin in Scandinavian sources to Herne the Hunter in England and Frau Holda in southern Germany, and scholars including Jacob Grimm, whose own study is the source cited here, have never fully settled whether this reflects one continuous pre Christian tradition centred on a god like Odin that regional storytelling later renamed, or a later folkloric convergence onto whichever supernatural figure was locally prominent.
Thor, Figures This source names Odin directly: "narrative tradition Thor is the son of Odin and the earth goddess Jord, wielder of the hammer Mjolnir and the gods' foremost defender against the giants who threaten Asgard."
Half of those who fall in battle come to his hall.
This source names Odin directly: "account of its appropriation by racist Odinist groups; a claim about the symbol's life in genuine Norse funerary art and its association with Odin centuries before that appropriation needs a source..."
This source names Odin directly: "Its association with Odin rests on the company it keeps, since it recurs beside scenes read as sacrifice, hanging and the dead, but no source states what it meant and no ancient name for it survives."
Sent by Odin, and in the poems named as his.
This source names Odin directly: "by a volva, a seeress, addressing Odin directly with an account of the creation of the world from the void, the making of gods, dwarves and the first humans, the coming corruption and conflict among..."
Odin and his brothers Vili and Ve killed Ymir and built the physical world from his dismembered body.
Jolnir, the Yule one, is among the names the Norse sources give Odin.