Mythical Creatures
Valkyries
Also Known As Choosers of the Slain (English) Translation of the name, which is what the word says. · Valkyrie (English) Singular form.Original Term Valkyrja (Old Norse) The Old Norse singular; plural valkyrjur.
Choosers of the Slain
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The valkyries of Old Norse tradition are the choosers of the slain, sent by Odin to the battlefield to decide who falls and to bring the chosen to Valhalla. Eddic and skaldic poetry gives them names, weaves the fate of battle into their work, and shows them serving the drink in the hall as well as riding over it. Later saga and romance turn some of them into human women under a doom, which is where Brynhild belongs, so the class covers both a function in the mythology and a set of named individuals.
Facts
Attestation
HistoricityLegendary: known from narrative tradition, not the historical record 1 Meaning in the Attesting SourceOld Norse valkyrjur, "choosers of the slain", attested in Viking Age picture stones and jewellery as well as the Poetic and Prose Eddas. 1Tradition: Norse Organisation
Who May BelongLater saga and romance literature individualizes some valkyries into named human women bound by a doom or a broken vow, most famously Brynhild, blurring the line between the class function and a specific legendary figure. 1 Cult
Attributes and IconographyArmed women who ride over the battlefield choosing the slain and, in the hall, serve the drink to the chosen dead. 1 Function
Domain / FunctionValkyries are also described serving mead or ale to the einherjar, the slain warriors gathered in Valhalla, a domestic hall duty recorded alongside their battlefield function. 1 Origins
Origin of the NameOld Norse valkyrja means 'chooser of the slain', combining valr, the slain, with kjosa, to choose, naming them directly for their function. 1 Learn More
Choosers of the Slain
Valkyries, Old Norse valkyrjur, "choosers of the slain", are female battlefield spirits attested across Eddic and skaldic poetry and later prose sources who select which warriors die in battle and which of the dead are worthy to be brought to Odin's hall, Valhalla, to prepare for the final battle of Ragnarok. The Poetic Edda and Snorri Sturluson's Prose Edda describe them riding armoured over battlefields and across the sky, sometimes associated with the aurora borealis in later folk interpretation, and serving the einherjar, the chosen dead, mead in Valhalla between bouts of ritual combat undertaken to keep them ready for the final battle.
Some named valkyries in the sources, including Brynhildr in the Volsunga cycle, take on fuller individual roles as tragic heroines bound by conflicting oaths and loves rather than remaining anonymous battlefield functionaries, showing that the category ranged in the sources from faceless collective spirits to fully developed characters with their own sagas. Norse scholarship situates the valkyrjur within a broader Germanic and circumpolar set of beliefs about spirits who determine the fate of warriors, closely related to but distinct from the norns, who determine fate more generally for all people rather than specifically on the battlefield.
Odin's Household and the Norse Afterlife of Warriors
The valkyries only make full sense placed within the wider Norse afterlife scheme they serve: Old Norse cosmology offered several possible destinations for the dead, not one universal afterlife, and Valhalla, reserved specifically for a portion of warriors who died gloriously in battle, sat alongside Freyja's hall Folkvangr, which by Snorri's account received the other half of such warriors, and the more general realm of Hel, which received most people who died of illness or age rather than in combat. The valkyries' selecting function therefore is not a judgment of moral worth in the way a Christian or Egyptian afterlife weighs a soul, but a battlefield sorting mechanism feeding directly into Odin's ongoing military preparation for Ragnarok, reflecting how thoroughly Norse religious imagination treated the afterlife of the elite warrior class as continuous with, rather than separate from, life's central preoccupation with combat and reputation.
Rudolf Simek's dictionary of Northern mythology notes that valkyrie iconography, armed women on horseback bearing cups or drinking horns, appears on Viking Age picture stones and jewellery well before the Eddic poems were written down, indicating the belief was current in actual Viking Age visual culture rather than a purely literary later invention.
Cross-Tradition Connections
Associated With
Odin, Deities Sent by Odin, and in the poems named as his.
They bring the chosen slain to Valhalla, which is the whole of their office in the poetry.
Belongs to Tradition
Instances
A named valkyrie of the heroic cycle, and the clearest case of the class crossing into human legend.
Named a valkyrie in the prose of the Sigrdrifumal, and the fullest speaking part any valkyrie has in the eddic poems.
Related To
They choose the slain and bring them to the hall, which is the function held by a class rather than a person.
Sources
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