Divinity Atlas

Sacred Correspondences
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Divinity Atlas

Disputed Statements

Claims this atlas currently marks as unsettled or as tested and found false. A debated fact is one scholars hold competing positions on; a debunked one has been checked against the record and found not to hold. Both are kept in view rather than quietly smoothed over, with the reasoning that put each one where it stands.

3,338 statements marked Debated.

The First Buddhist Council, How Its Legacy Is ContestedHow much of the account of the assembly at Rajagaha under Mahakassapa is historical. Peter Harvey's An Introduction to Buddhism (2nd edition, Cambridge University Press, 2013) notes that the earliest descriptions survive only in texts compiled long afterward, and scholars differ on whether a single formal assembly of five hundred arahants took place at all or whether the account was built up later.

The First Buddhist Council, Councils and Synods

Standing

Concerns How Its Legacy Is Contested

Currently States How much of the account of the assembly at Rajagaha under Mahakassapa is historical. Peter Harvey's An Introduction to Buddhism (2nd edition, Cambridge University Press, 2013) notes that the earliest descriptions survive only in texts compiled long afterward, and scholars differ on whether a single formal assembly of five hundred arahants took place at all or whether the account was built up later.

Source An Introduction to Buddhism: Teachings, History and Practices, 2nd edition, Peter Harvey

The First Council of Constantinople, How Its Legacy Is ContestedWhether the creed now called Niceno-Constantinopolitan was composed at this council. J. N. D. Kelly's Early Christian Creeds (3rd edition, Longman, 1972) sets out the case that it instead adapted an existing baptismal creed; the text is not quoted as this council's own creed in any surviving source until the Council of Chalcedon, seventy years later, and no document settles the question either way.

The First Council of Constantinople, Councils and Synods

Standing

Concerns How Its Legacy Is Contested

Currently States Whether the creed now called Niceno-Constantinopolitan was composed at this council. J. N. D. Kelly's Early Christian Creeds (3rd edition, Longman, 1972) sets out the case that it instead adapted an existing baptismal creed; the text is not quoted as this council's own creed in any surviving source until the Council of Chalcedon, seventy years later, and no document settles the question either way.

Kelly sets out the case for adaptation of an existing baptismal creed. No document settles the question either way.

Source Early Christian Creeds, 3rd edition, J. N. D. Kelly

The First Crusade, Death Toll Minimum3000.000000

The First Crusade, Religious Events

Standing

Concerns Death Toll Minimum

Currently States 3000.000000

Benjamin Kedar's peer-reviewed historiographical study of the July 1099 sack of Jerusalem finds that the best-informed contemporary source describes enough blood to reach the ankles inside the Aqsa Mosque, a figure of roughly 3,000 dead consistent with that image and with the city's wartime population. Medieval Arabic chronicles, most prominently Ibn al-Athir writing decades later, put the toll as high as 70,000, a figure modern historiography treats as an exaggeration given the city's total population at the time, recorded separately as death-toll-max with that qualification stated.

Source The Jerusalem Massacre of July 1099 in the Western Historiography of the Crusades, Benjamin Z. Kedar

The First Crusade, Death Toll Maximum70000.000000

The First Crusade, Religious Events

Standing

Concerns Death Toll Maximum

Currently States 70000.000000

See death-toll-min. This is the chronicle tradition's highest reported figure, not a plausible modern estimate: Kedar's study situates it as an outlier that later Arabic historiography inherited and repeated rather than as an independently corroborated count, and it is carried here as the documented upper end of what sources report, not as a credible casualty figure in its own right.

Source The Jerusalem Massacre of July 1099 in the Western Historiography of the Crusades, Benjamin Z. Kedar

The First Great Awakening, How Its Legacy Is ContestedWhether the revivals associated with Jonathan Edwards, George Whitefield and the early Methodist movement were one movement at all. Thomas S. Kidd's The Great Awakening: The Roots of Evangelical Christianity in Colonial America (Yale University Press, 2007) is among the historians who argue the label imposes coherence on scattered local revivals that contemporaries did not experience as a single event.

The First Great Awakening, Religious Events

Standing

Concerns How Its Legacy Is Contested

Currently States Whether the revivals associated with Jonathan Edwards, George Whitefield and the early Methodist movement were one movement at all. Thomas S. Kidd's The Great Awakening: The Roots of Evangelical Christianity in Colonial America (Yale University Press, 2007) is among the historians who argue the label imposes coherence on scattered local revivals that contemporaries did not experience as a single event.

Source The Great Awakening: The Roots of Evangelical Christianity in Colonial America, Thomas S. Kidd

The Five Corruptions of the Kalpa (Pancha Kasaya), Origin PeriodMahayana sutra literature of the early centuries CE, fixed in its most influential form by Kumarajiva's 406 CE Chinese translation of the Lotus Sutra.

The Five Corruptions of the Kalpa (Pancha Kasaya), Doctrines

Standing

Concerns Origin Period

Currently States Mahayana sutra literature of the early centuries CE, fixed in its most influential form by Kumarajiva's 406 CE Chinese translation of the Lotus Sutra.

The Lotus Sutra's composition is layered and its absolute dating is genuinely contested among scholars; Kumarajiva's Chinese translation, which fixes the formula's best attested textual form, is dated precisely to 406 CE, but the underlying Sanskrit material is older by an uncertain span.

Source Once Upon a Future Time: Studies in a Buddhist Prophecy of Decline, Jan Nattier

The Five Corruptions of the Kalpa (Pancha Kasaya), Origin Period End Year406

The Five Corruptions of the Kalpa (Pancha Kasaya), Doctrines

Standing

Concerns Origin Period End Year

Currently States 406

Marks Kumarajiva's precisely dated 406 CE Chinese translation of the Lotus Sutra, the doctrine's earliest securely dated textual witness in this atlas's source library; the underlying Sanskrit composition the translation draws on is older by an uncertain span, since the Lotus Sutra's own layered composition history is genuinely contested among scholars.

Source Once Upon a Future Time: Studies in a Buddhist Prophecy of Decline, Jan Nattier

The Flight into Egypt, HistoricityScholars read the episode as shaped in part by an explicit scriptural allusion Matthew draws to the prophet Hosea's line "out of Egypt I called my son," originally referring to Israel's exodus rather than to a future individual.

The Flight into Egypt, Religious Events

Standing

Concerns Historicity

Currently States Scholars read the episode as shaped in part by an explicit scriptural allusion Matthew draws to the prophet Hosea's line "out of Egypt I called my son," originally referring to Israel's exodus rather than to a future individual.

Source The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke, Raymond E. Brown

The Founding of Alexandrian Wicca, How Its Legacy Is ContestedHistorians of modern paganism debate how much Alexandrian practice represents an independent development from Gardnerian Wicca against how much it derives directly from Sanders's own exposure to Gardnerian ritual material.

The Founding of Alexandrian Wicca, Religious Events

Standing

Concerns How Its Legacy Is Contested

Currently States Historians of modern paganism debate how much Alexandrian practice represents an independent development from Gardnerian Wicca against how much it derives directly from Sanders's own exposure to Gardnerian ritual material.

Source The Triumph of the Moon: A History of Modern Pagan Witchcraft, Ronald Hutton

The Founding of Rome (753 BCE), HistoricityThe Oxford Classical Dictionary, 4th edition (Hornblower, Spawforth and Eidinow, eds., Oxford University Press, 2012) records 753 BCE as Rome's own traditional foundation date, fixed by the first century BCE scholar Varro from the legendary contest between Romulus and Remus in which Romulus's stronger augury of birds on the Palatine won him the right to mark the city's pomerium with a plow; archaeological evidence shows settlement on the site considerably earlier than 753 BCE, and the dictionary treats the Romulus and Remus narrative as a foundation legend rather than a historical account.

The Founding of Rome (753 BCE), Religious Events

Standing

Concerns Historicity

Currently States The Oxford Classical Dictionary, 4th edition (Hornblower, Spawforth and Eidinow, eds., Oxford University Press, 2012) records 753 BCE as Rome's own traditional foundation date, fixed by the first century BCE scholar Varro from the legendary contest between Romulus and Remus in which Romulus's stronger augury of birds on the Palatine won him the right to mark the city's pomerium with a plow; archaeological evidence shows settlement on the site considerably earlier than 753 BCE, and the dictionary treats the Romulus and Remus narrative as a foundation legend rather than a historical account.

Source The Oxford Classical Dictionary, 4th edition, Simon Hornblower, Antony Spawforth and Esther Eidinow (eds.)

The Founding of the Arya Samaj, How Its Legacy Is ContestedShuddhi's extension, after the Arya Samaj's founding at Bombay in 1875 by Dayananda Saraswati, from readmitting converts back to Hinduism to actively seeking new ones remains a point of tension with other religious communities in India, a shift the Encyclopedia of Hinduism (Cush, Robinson and York, eds., Routledge, 2008) records without treating as settled doctrine even within the movement.

The Founding of the Arya Samaj, Religious Events

Standing

Concerns How Its Legacy Is Contested

Currently States Shuddhi's extension, after the Arya Samaj's founding at Bombay in 1875 by Dayananda Saraswati, from readmitting converts back to Hinduism to actively seeking new ones remains a point of tension with other religious communities in India, a shift the Encyclopedia of Hinduism (Cush, Robinson and York, eds., Routledge, 2008) records without treating as settled doctrine even within the movement.

Source Encyclopedia of Hinduism, Denise Cush, Catherine Robinson and Michael York (eds.)

The Founding of the Brahmo Samaj, How Its Legacy Is ContestedHow much of Rammohan Roy's monotheism, articulated when he founded the Brahmo Samaj at Calcutta in 1828, reflects an independent reading of the Upanishads and how much reflects his engagement with Christian and Islamic thought remains debated; Gavin Flood's An Introduction to Hinduism (Cambridge University Press, 1996) surveys the question without resolving it.

The Founding of the Brahmo Samaj, Religious Events

Standing

Concerns How Its Legacy Is Contested

Currently States How much of Rammohan Roy's monotheism, articulated when he founded the Brahmo Samaj at Calcutta in 1828, reflects an independent reading of the Upanishads and how much reflects his engagement with Christian and Islamic thought remains debated; Gavin Flood's An Introduction to Hinduism (Cambridge University Press, 1996) surveys the question without resolving it.

Source An Introduction to Hinduism, Gavin Flood

The Founding of the Four Mathas, When It HappenedKlaus K. Klostermaier's A Survey of Hinduism (State University of New York Press, 2007) places the traditional founding of the four monastic seats at Sringeri, Dwarka, Puri and Jyotirmath, credited to Adi Shankara, in the eighth century CE, the same broad window scholarship gives Shankara's own life, though the hagiographies recording the founding were composed centuries after the fact and historians differ on Shankara's own dates by more than a century, some placing his life earlier still, which unsettles the mathas' founding date along with his.

The Founding of the Four Mathas, Religious Events

Standing

Concerns When It Happened

Currently States Klaus K. Klostermaier's A Survey of Hinduism (State University of New York Press, 2007) places the traditional founding of the four monastic seats at Sringeri, Dwarka, Puri and Jyotirmath, credited to Adi Shankara, in the eighth century CE, the same broad window scholarship gives Shankara's own life, though the hagiographies recording the founding were composed centuries after the fact and historians differ on Shankara's own dates by more than a century, some placing his life earlier still, which unsettles the mathas' founding date along with his.

Source A Survey of Hinduism, Klaus K. Klostermaier

The Founding of the Four Mathas, How Its Legacy Is ContestedThe fullest account of the founding comes from the Shankara Vijayas, hagiographies composed centuries after Shankara's traditional lifetime, so historians treat the founding narrative itself with more caution than the mathas' antiquity.

The Founding of the Four Mathas, Religious Events

Standing

Concerns How Its Legacy Is Contested

Currently States The fullest account of the founding comes from the Shankara Vijayas, hagiographies composed centuries after Shankara's traditional lifetime, so historians treat the founding narrative itself with more caution than the mathas' antiquity.

Source A Survey of Hinduism, Klaus K. Klostermaier

The Four Kalpas of a World System, Proposed DatingWhether the tradition's vast, uncounted figures for each kalpa were ever meant as a real chronology or as a didactic device conveying inconceivable duration is read differently across Buddhist scholasticism and by modern scholars of it.

The Four Kalpas of a World System, Ages

Standing

Concerns Proposed Dating

Currently States Whether the tradition's vast, uncounted figures for each kalpa were ever meant as a real chronology or as a didactic device conveying inconceivable duration is read differently across Buddhist scholasticism and by modern scholars of it.

Some traditional commentators and modern scholars treat the four kalpas and their antarakalpas as a serious cosmological chronology meant to be reasoned about literally; others read the incalculable figures and the mountain and mustard-seed similes that accompany them as a rhetorical strategy for conveying a duration beyond ordinary counting rather than a chronology meant to be taken at face value, and the tradition itself has never settled which reading is correct.

Source Visuddhimagga (The Path of Purification), Buddhaghosa

The Four Noble Truths, Origin PeriodThe Buddha's own dates are disputed, c. 480-400 BCE on the revised chronology

The Four Noble Truths, Beliefs & Restrictions

Standing

Concerns Origin Period

Currently States The Buddha's own dates are disputed, c. 480-400 BCE on the revised chronology

Heinz Bechert edited the symposium volumes Die Datierung des historischen Buddha, The Dating of the Historical Buddha, Vandenhoeck und Ruprecht, Gottingen, in which specialists in Indian, Sri Lankan and Chinese Buddhist chronology cross-referenced the reign lists and years-since-the-Buddha's-death figures preserved in sources such as the Dipavamsa, the Mahavamsa and Chinese Buddhist chronicles against the one independently datable anchor available, the third century BCE inscriptions of the emperor Ashoka. Because the Buddha's own life is known only through those later, sometimes inconsistent tallies rather than through any contemporary record, the symposium's comparative method produced two competing results, a traditional long chronology placing his death near 483 BCE and a revised short chronology placing it closer to 400 BCE, and since the Four Noble Truths are dated to his first sermon at Sarnath, their date moves with whichever chronology is followed.

Source The Dating of the Historical Buddha (Die Datierung des historischen Buddha), Heinz Bechert, editor

The Four Noble Truths, Origin Period Start Year-480

The Four Noble Truths, Beliefs & Restrictions

Standing

Concerns Origin Period Start Year

Currently States -480

Heinz Bechert edited the symposium volumes Die Datierung des historischen Buddha, The Dating of the Historical Buddha, Vandenhoeck und Ruprecht, Gottingen, in which specialists in Indian, Sri Lankan and Chinese Buddhist chronology cross-referenced the reign lists and years-since-the-Buddha's-death figures preserved in sources such as the Dipavamsa, the Mahavamsa and Chinese Buddhist chronicles against the one independently datable anchor available, the third century BCE inscriptions of the emperor Ashoka. Because the Buddha's own life is known only through those later, sometimes inconsistent tallies rather than through any contemporary record, the symposium's comparative method produced two competing results, a traditional long chronology placing his death near 483 BCE and a revised short chronology placing it closer to 400 BCE, and since the Four Noble Truths are dated to his first sermon at Sarnath, their date moves with whichever chronology is followed.

Source The Dating of the Historical Buddha (Die Datierung des historischen Buddha), Heinz Bechert, editor

The Four Noble Truths, Origin Period End Year-400

The Four Noble Truths, Beliefs & Restrictions

Standing

Concerns Origin Period End Year

Currently States -400

Heinz Bechert edited the symposium volumes Die Datierung des historischen Buddha, The Dating of the Historical Buddha, Vandenhoeck und Ruprecht, Gottingen, in which specialists in Indian, Sri Lankan and Chinese Buddhist chronology cross-referenced the reign lists and years-since-the-Buddha's-death figures preserved in sources such as the Dipavamsa, the Mahavamsa and Chinese Buddhist chronicles against the one independently datable anchor available, the third century BCE inscriptions of the emperor Ashoka. Because the Buddha's own life is known only through those later, sometimes inconsistent tallies rather than through any contemporary record, the symposium's comparative method produced two competing results, a traditional long chronology placing his death near 483 BCE and a revised short chronology placing it closer to 400 BCE, and since the Four Noble Truths are dated to his first sermon at Sarnath, their date moves with whichever chronology is followed.

Source The Dating of the Historical Buddha (Die Datierung des historischen Buddha), Heinz Bechert, editor

The Fourfold Assembly at Veluvana, HistoricityThe precise historicity of the fourfold coincidence, the number of monks, their spontaneous and unsummoned gathering, and their shared direct ordination, is treated by most scholars as traditional commemoration rather than an independently verifiable historical count.

The Fourfold Assembly at Veluvana, Religious Events

Standing

Concerns Historicity

Currently States The precise historicity of the fourfold coincidence, the number of monks, their spontaneous and unsummoned gathering, and their shared direct ordination, is treated by most scholars as traditional commemoration rather than an independently verifiable historical count.

Source Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo, Richard Gombrich

The Fourth Buddhist Council in Kashmir, How Firmly It Is AttestedHistoricity debated

The Fourth Buddhist Council in Kashmir, Councils and Synods

Standing

Concerns How Firmly It Is Attested

Currently States Historicity debated

The evidence is late, northern and entirely secondary. No participant account survives, and the earliest witnesses are Chinese writers of much later date. Whether a royal council produced the Mahavibhasa, or a school's collective work was afterwards given a founding assembly and a royal patron, is what divides historians.

Source History of Indian Buddhism: From the Origins to the Saka Era, Etienne Lamotte, translated by Sara Webb-Boin