Divinity Atlas

Sacred Correspondences
Category

Gemstones

56 entries. Click any to see everything it connects to.

Stones and crystals as they appear in the correspondence traditions: assigned to planets, signs, chakras and elements, and used in amulets, talismans and healing practice. Lapidary texts listing the virtues of stones are old and widespread, from Pliny and the medieval lapidaries to Ayurvedic and Chinese sources; the birthstone lists in circulation today are largely a twentieth-century commercial standardisation. This category records the traditional attributions rather than making claims about physical effects.

Facts
Overview
Entries in the Atlas
56
Origins
Whose Classification This Is
The ancient lapidary tradition begins with Theophrastus, On Stones (c. 315 BCE), the earliest surviving Greek treatise on the subject. 1
Whose Classification This Is
Pliny, Natural History, book 37 (77 CE), is the fullest ancient catalogue of stones and their reputed virtues, and the source on which the medieval lapidaries chiefly depend. 2
Whose Classification This Is
The planetary and elemental assignments used in Renaissance and modern occultism are the tables of Agrippa (1533), restated in their standard modern form in Crowley, Liber 777 (1909). 3
Sources
  1. On Stones (Peri Lithon) Theophrastus
  2. Naturalis Historia (Natural History) Pliny the Elder, bk. 37
  3. Three Books of Occult Philosophy Heinrich Cornelius Agrippa, 1533, bk. 1, chs. 23-29
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Stones in the Correspondence Traditions

Stones and crystals appear throughout the correspondence traditions, assigned to planets, signs, chakras and elements, and used in amulets, talismans and healing practice. Lapidary texts cataloguing the virtues of stones are old and widespread, from Pliny's Natural History and the medieval lapidaries through to the birthstone lists and the crystal lore of the modern New Age.

Each stone is credited with properties (protective, healing, fortunate), and tied by colour, hardness or tradition to a planet, a sign or a chakra, so that it can take its place in the wider web of correspondences.

Ancient lapidary and modern crystal lore

The atlas distinguishes the layers: the ancient and medieval lapidary tradition, in which stones were set in rings and amulets under the right stars for medical and magical virtue; the birthstone custom, largely fixed by the modern jewellery trade; and the contemporary crystal-healing movement, which assigns stones to chakras and energies. Each is a distinct body of lore.

The atlas gives each stone its correspondences and its traditional virtues, noting which are ancient and which recent. The planets, signs, elements and chakras the stones are assigned to are treated in their own categories.