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Hindi
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Hindi is included here as a modern interface language rather than as the composition language of North Indian devotional literature, most of which was composed in related but distinct historical registers, including Awadhi and Braj Bhasha, that the atlas lists separately. Standardized modern Hindi took its current form only in the nineteenth and twentieth centuries and is today a major language of contemporary Hindu religious publishing, film and popular devotional music. Its presence on this list reflects present day readership rather than a claim that it is the original language of the classical bhakti poetry catalogued elsewhere in the atlas.
Facts
Origins
Language FamilyIndo-Aryan branch of the Indo-European language family, developing from Sanskrit-derived Prakrit and Apabhramsha vernaculars of the Gangetic plain; closely related to Urdu, differing chiefly in script and higher vocabulary register. 2 Place of OriginHindi originated in the Khari Boli dialect of the Delhi region of North India, standardized in the nineteenth and twentieth centuries as a literary and now national register distinct from Urdu chiefly in script and register. 2 Identity
Native ScriptDevanagari, an abugida in which every consonant carries an inherent vowel, written under a continuous headline. 1 Practice
Liturgical and Scriptural RoleCarries modern Hindu devotional literature including Hindi retellings of the Ramayana and Bhagavad Gita, contemporary bhajan and kirtan singing, and a large modern guru-led religious broadcasting industry. 3 Geography
Modern AreaAn official language of India alongside English, the majority language across much of North India, and, in its standardized form, one of the most widely spoken languages in the world. 2 Learn More
Hindi: A Modern Indo-Aryan Language of North India
Hindi belongs to the Indo-Aryan branch of the Indo-European family, developing from Sanskrit-derived Prakrit and later Apabhramsha vernaculars spoken across the Gangetic plain, and stands in a close historical relationship with Urdu, with which it shares essentially the same spoken grammar and much everyday vocabulary while diverging in script, Hindi using the Devanagari abugida and Urdu the Perso-Arabic script, and in higher vocabulary register, Hindi drawing more heavily on Sanskrit and Urdu on Persian and Arabic, a divergence that hardened along religious and political lines particularly around the 1947 partition of British India.
Modern Standard Hindi was substantially codified in the nineteenth and twentieth centuries partly through Hindu religious and nationalist literary movements seeking a Sanskritized register distinct from the more Persianized courtly Hindustani that had dominated North Indian administration under Mughal and subsequent rule, and Hindi became independent India's primary official language at the national level in 1950, alongside English and numerous constitutionally recognized regional languages. Hindi's Devanagari script, also used for Sanskrit and Marathi, is an abugida in which consonant characters carry an inherent vowel modified by attached diacritic marks, a system directly descended from the ancient Brahmi script that also underlies most other Indic scripts used across South and Southeast Asia.
Hindi Devotional Literature and Modern Hindu Religious Broadcasting
Hindi carries an enormous body of modern Hindu devotional literature and practice, including widely used Hindi translations and popular retellings of Sanskrit epics and the Bhagavad Gita, Hindi-language bhajans and kirtan devotional singing performed at temples and gatherings across North India and the Hindi-speaking diaspora, and a large contemporary religious broadcasting and publishing industry, including televised discourses by popular modern gurus and religious teachers that reach audiences across India and internationally through satellite and streaming media.
Hindi is closely related to, though distinct from, Awadhi, the medieval language of Tulsidas's Ramcharitmanas, one of the most influential works of Hindu devotional literature, and modern Hindi versions and adaptations of that text, alongside the Sanskrit Ramayana it retells, remain central to popular Hindu religious education and performance, including the annual Ramlila theatrical reenactments performed in Hindi and regional languages across North India. Hindi also serves as a significant language of modern Sikh devotional publishing and commentary outside the Punjabi-language Guru Granth Sahib itself, given the substantial Hindi-speaking Sikh diaspora and readership across northern India.
Cross-Tradition Connections
Associated With
This source names Hindi directly: "Aastha TV, whose name means faith in Hindi, is a Hindu devotional television network launched in 2000 by Dubai based businessman Kirit C."
This source names Hindi directly: "Agra base, its target audience and its Hindi-language programming strands."
This source names Hindi directly: "at the base in Bengali, English and Hindi."
This source names Hindi directly: "sect of Jainism, it broadcasts Hindi language programming built around the philosophy of ahimsa, non violence, associated with Lord Mahavira, including scriptural discourse from named Digambara..."
This source names Hindi directly: "the goddesses in Bengali, English and Hindi at the base of the sheet, describing Bhairavi seated on a lotus above water, wearing a skull garland alluding to her terrible nature as the fierce..."
This source names Hindi directly: "Puran Bhagat is a 1933 Hindi language film directed by Debaki Bose for New Theatres Ltd."
This source names Hindi directly: "Sadhna TV is a Hindi-language Hindu devotional satellite television channel launched April 18, 2003, describing itself on its own official page as a socio-spiritual effort towards sanctity and, by..."
This source names Hindi directly: "Sanskar TV is a Hindi-language Hindu devotional television channel that began broadcasting in June 2000 from Noida, Uttar Pradesh, India, carrying spiritual discourses, bhajans, kirtans and..."
Related To
North Indian devotional poetry was composed in Awadhi rather than in standardised modern Hindi, which took its present form only in the nineteenth and twentieth centuries.
The Krishna devotional literature of the north was composed in Braj Bhasha, a register distinct from the standardised modern Hindi offered here as an interface locale.
Sources
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