Divinity Atlas

Sacred Correspondences
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Middle Egyptian

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Middle Egyptian is the classical literary stage of the ancient Egyptian language, used for monumental inscriptions, religious hymns and much of the developed Book of the Dead tradition, and it remained the preferred register for formal religious and monumental writing for centuries even after everyday spoken Egyptian had moved on to later forms, comparable to Latin's later prestige role in Europe. Its hieroglyphic and hieratic texts document the mature form of Egyptian afterlife belief, temple ritual and hymnic literature devoted to deities including Amun, Osiris and Isis. It sits between the earlier Old Egyptian of the Pyramid Texts and the Late Egyptian stage the atlas also lists, both separate entries. The atlas holds Middle Egyptian as the primary source language behind the classical Egyptian religious corpus it catalogs.

Facts
Origins
Language Family
Egyptian branch of the Afroasiatic language family; the classical literary stage of Egyptian (roughly 21st-17th centuries BCE), retained as a prestige register for over a millennium after ceasing to be spoken. 2
Place of Origin
Middle Egyptian originated in Middle Kingdom Egypt along the Nile Valley, and went on to serve for two thousand years afterward as Egypt's classical, monumental and religious written standard. 2
Practice
Liturgical and Scriptural Role
Language of the Coffin Texts, which extended elaborate funerary provisions beyond royalty to non-royal elite Egyptians, and of Middle Egyptian wisdom literature addressing maat, the concept of cosmic and social order. 4
Identity
Native Script
Hieroglyphs on monuments and hieratic on papyrus, the one a formal picture script and the other its cursive counterpart. 1
Attestation
Era of Attestation
Middle Egyptian is attested from around 2000 BCE, becoming Egypt's classical written standard for religious and monumental texts long after it ceased to be spoken. 3
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Middle Egyptian: The Classical Language of Egyptian Literature

Middle Egyptian is the classical literary stage of the Egyptian language, used from roughly the twenty-first through seventeenth centuries BCE during the Middle Kingdom and remaining in use as a prestige literary and religious register for over a thousand years afterward even as everyday spoken Egyptian moved on to Late Egyptian, a situation comparable to Latin's continued literary and liturgical use in medieval Europe long after Vulgar Latin had evolved into the Romance vernaculars.

Middle Egyptian belongs to the Egyptian branch of the Afroasiatic language family, and its religious literary output expanded considerably beyond Old Egyptian's royally restricted Pyramid Texts to include the Coffin Texts, a large corpus of funerary spells inscribed on the coffins of non-royal elite Egyptians, reflecting what scholars term the democratization of the afterlife, in which access to elaborate funerary religious provisions previously reserved for pharaohs spread to a wider, though still wealthy, segment of Egyptian society. Middle Egyptian remained the language Egyptian scribes studied and used for religious and monumental inscriptions well into the Greco-Roman period, long after it had ceased to be anyone's native spoken tongue.

The Coffin Texts and the Democratization of Egyptian Afterlife

The Coffin Texts, composed in Middle Egyptian and inscribed on the interior surfaces of non-royal wooden coffins from the Middle Kingdom onward, expanded considerably on the earlier royal Pyramid Texts, incorporating new spells addressing the deceased's transformation into various divine and animal forms, protection from dangers in the underworld, and inclusion of an early version of the Book of Two Ways, a kind of illustrated guide to underworld topography that anticipated the later, more elaborate New Kingdom Book of the Dead.

Middle Egyptian religious and wisdom literature also produced significant non-funerary texts, including instructional wisdom literature offering ethical and practical guidance framed as advice from a father or sage figure, genres that carried implicit theological assumptions about maat, the Egyptian concept of cosmic and social order, truth and justice that pharaohs and ordinary Egyptians alike were understood to be responsible for upholding. Middle Egyptian's grammar and vocabulary, having been fixed as a classical literary standard, continued to be taught and used by Egyptian priests and scribes for monumental temple inscriptions throughout the later Ptolemaic and Roman periods of Egyptian history.

Cross-Tradition Connections

Associated With

Middle Egyptian is the classical language of the Coffin Texts and remained the language of monumental religious inscription long after it ceased to be spoken.

Source The Oxford Encyclopedia of Ancient EgyptDonald B. Redford (ed.)

Attested in Region

Egypt, Regions

Middle Egyptian is documented in use as a written language in Egypt. The claim is where the language is documented in use as a written, literary or liturgical language. It is not a claim about the full extent of its speakers, and it is not a claim about where the language originated.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)

Named or Composed in This Language

Aaru, Realms
Source The Ancient Egyptian Book of the DeadRaymond O. Faulkner (translator); Carol Andrews (editor)
Akh, Parts of the Soul
Source The Ancient Egyptian Pyramid TextsRaymond O. Faulkner

Middle Egyptian is the classical stage of the language, the standard of religious texts for two millennia.

Ba, Parts of the Soul
Source The Ancient Egyptian Book of the DeadRaymond O. Faulkner (translator); Carol Andrews (editor)
Duat, Realms
Source The Ancient Egyptian Book of the DeadRaymond O. Faulkner (translator); Carol Andrews (editor)
Ka, Parts of the Soul
Source The Ancient Egyptian Pyramid TextsRaymond O. Faulkner
Ren, Parts of the Soul
Source The Oxford Encyclopedia of Ancient EgyptDonald B. Redford (ed.)
Source The Oxford Encyclopedia of Ancient EgyptDonald B. Redford (ed.)
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Studied By

The language behind the hieroglyphic script, which his 1822 reading opened.

Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. Ethnologue: Languages of the World
David M. Eberhard, Gary F. Simons and Charles D. Fennig (eds.), SIL International, 2024View the Source
3. Ancient Egypt: Anatomy of a Civilization
Barry J. Kemp, Routledge, 1989
4. The Ancient Egyptian Book of the Dead
Raymond O. Faulkner (translator); Carol Andrews (editor), British Museum Press, 1985View the Source
The Oxford Encyclopedia of Ancient Egypt
Donald B. Redford (ed.), Oxford University Press, 2001View the Source
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