Palm Lines
Head Line
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Origin 1100 to 1200
A major line running across the middle of the palm. It reflects intelligence, reasoning, memory, and the way a person thinks. A long, clear line suggests focus and clarity, while a wavy one hints at a restless or imaginative mind.
Facts
Origins
Origin Period1100 to 1200 1Tradition: Medieval Latin chiromancy Origin PeriodSourced to the subject's own account1843 to 1859 2Tradition: French chirognomy and chiromancy (d'Arpentigny and Desbarrolles) Origin PeriodNamed within twelfth-century medieval Latin chiromancy, and given its modern form in the French chirognomy of Desbarrolles and d'Arpentigny between 1843 and 1859. 1 Attributed Author / CompilerSourced to the subject's own accountCasimir Stanislas d'Arpentigny (La Chirognomonie, 1843) and Adolphe Desbarrolles (Les Mysteres de la Main, 1859). The named lines and their readings as the atlas records them are the French nineteenth-century system, given its popular English form by Cheiro. 2 Origin of the NameSourced to the subject's own accountNamed for what it reveals: intelligence, reasoning, memory and the way a person thinks, read from a line across the middle of the palm. 2 Status
Standing as a Comparative CategoryLargely abandoned as a comparative category 3 Superseded as an account of what the line is. The head line is one of the three primary palmar flexion creases, present by about the thirteenth fetal week, and a study of a hundred and sixty fetuses found that the creases develop independently of the flexion movements of the hand, they are not worn into the palm by living, and they carry no record of how a person thinks. Learn More
The Head Line
The head line runs across the middle of the palm, and the tradition reads it for intellect, the manner of thinking, memory and concentration, taking a long line for breadth of interest, a straight one for practicality and a sloping one for imagination, with breaks and islands read for interruption and difficulty. In some hands the head and heart lines are fused into the single transverse palmar crease, which the older palmistry called the simian line and read as a sign of intensity or of a divided nature. That feature is the one place where the palm carries genuine clinical information: it occurs in a small percentage of the general population and at raised frequency in certain chromosomal conditions, and dermatoglyphic study of it is a real if narrow field. The palmistic reading of it is not supported, and the older literature's characterisations of people with the crease are both unfounded and offensive.
What the Head Line Actually Is
The lines a chiromant reads are flexion creases, and they have an anatomy of their own that is independent of anything read from them. The primary creases form in the womb, around the twelfth and thirteenth weeks, as the hand begins to fold; they mark where the skin is tethered to the fascia beneath so that it hinges cleanly instead of bunching. They are set before birth and change very little afterward, which is the first thing a reader should know about them.
What the tradition calls the Head Line is the proximal transverse palmar crease, the second of the three primaries. Where it and the distal crease fuse into one, the result is the single transverse palmar crease, a well documented variant found in roughly one per cent of the general population and much more often in trisomy 21. That association is a clinical observation about development, not a chiromantic reading, and the two should not be run together.
It is worth separating chiromancy from dermatoglyphics, which is often confused with it and is a different subject. Dermatoglyphics studies the ridge patterns of the skin, the loops and whorls used in fingerprinting, and it has a genuine research literature including work on developmental correlates. Palmistry reads the flexion creases, which are a different structure entirely, and there is no body of evidence connecting crease form to character, career or lifespan. The atlas records what the chiromantic tradition says about this line because that tradition is a real object of study. It does not endorse the reading.
Cross-Tradition Connections
Disciplines That Use This
The major and minor lines.
Sources
Essays About This Entity (1 essay)
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