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Sacred Correspondences
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Baptismal life

Devotional Practices

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Origin 30 to 100 CE

Living out the new identity conferred by baptism, the Christian rite of initiation in which a person is washed with water into union with Christ and received into the Church. To live the baptismal life is to make that one-time washing a daily reality: dying continually to sin and rising to new life, keeping the promises made at the font to renounce evil and follow Christ, and drawing on the grace and belonging baptism bestows. It is expressed in prayer, worship, moral striving, love of neighbor, and participation in the Church's life. The practice recalls believers to their deepest identity as forgiven, adopted children of God called to holiness.

Facts
Status
Status Within the TraditionSourced to the subject's own account
Catholic and Orthodox teaching baptizes infants because it holds baptism necessary to cleanse the taint of original sin; Baptist and believer's baptism traditions hold the opposite position, that valid baptism must follow a personal profession of faith rather than precede it. 3
Current StatusSourced to the subject's own account
Practice varies today: most Christians baptize infants, Baptist and similar churches recognize only believer's baptism as valid, and Quakers, some Unitarian Universalists and the Salvation Army do not practice water baptism at all; most churches baptize in the name of the Father, Son and Holy Spirit, while Oneness Pentecostals baptize in the name of Jesus alone. 3
Status Today
Living tradition, practised today 4
Practice
Category of Practice
Devotional 1
Who Performs It
All adherents of the tradition 1
Frequency
Once, or at a turning point in a life 3
Sourced to the subject's own accountBaptism functions as a one-time rite of initiation in most traditions; Mandaean practice is the documented exception, undergoing repeated baptism for ongoing purification rather than a single initiatory event.
Solitary or Communal
Performed by a gathered group 1
Origins
Origin Period
30 to 100 CE 1
Held By
Expressed through ordinary prayer, worship, moral striving, love of neighbor and participation in the life of the church, rather than through any single further rite beyond the baptism itself. 2
Place of Origin
Judea and the early Christian communities of the Roman Empire 1
Meaning
Literal Meaning
Baptismal life refers to the ongoing Christian understanding that baptism inaugurates a lifelong process of dying to sin and rising to new life in Christ, rather than a single completed event. 5
Learn More
Living Out One's Baptism

The "baptismal life" names the Christian understanding that baptism is not a single completed event but the beginning of a whole manner of living, to be enacted and returned to every day. Especially in the Lutheran and wider Reformation traditions, though rooted in the theology of the early church and the Apostle Paul, baptism is understood as a dying and rising with Christ, the old self drowned and put to death, a new self raised to live before God, and the Christian is called to live out that death and resurrection daily, in continual repentance and renewal. Luther taught that the old Adam in the believer should be drowned by daily contrition and repentance and a new person daily arise, so that the one-time washing becomes the pattern of a lifetime.

On this view the whole of the Christian life is a living into what baptism signifies: the daily return from sin, the reliance on the grace received, and the growth into the identity conferred at the font. Believers are encouraged to "remember their baptism", not to repeat it, for the tradition holds it unrepeatable, but to recall and reclaim it as the ground of their standing before God and the source of their calling. The idea gives the sacrament an ongoing rather than merely initiatory force, framing repentance, faith and the moral struggle as the continual outworking of a single foundational grace, and it shapes the way these traditions speak of assurance, of the daily fight against sin, and of the believer's identity as a baptised child of God.

The Rites That Renew It

Baptismal life is not left to private resolve alone; the churches that teach it build public moments into the calendar that renew the promises made at the font. The clearest is the Easter Vigil, where the whole congregation, not only those being baptised that night, renews its baptismal vows: rejecting evil, professing the creed clause by clause, and being sprinkled with water blessed at the same service. Confirmation completes the initiation begun at baptism in traditions that separate the two, understood as the sealing of the Spirit already given, and in others it stands as a personal ratification of vows a godparent spoke on the candidate's behalf as an infant. Godparents themselves are part of the structure rather than an ornament: they undertake at the font to support the child's formation and are asked, in many rites, to renew that undertaking alongside the candidate at Confirmation.

Adult converts pass through an extended catechumenate, in the Catholic Rite of Christian Initiation of Adults stretched across a full liturgical year and marked by public scrutinies before the community, so that baptism itself becomes the climax of a long formation rather than a single ceremony. Anniversaries of baptism are kept in some traditions much as a birthday is, and a person's baptismal name, chosen or received at the font, can outlast every other name they are given. What unites these observances is the same logic the daily practice runs on: a status conferred once needs occasions built into the church's year to keep it in view, or it recedes into a fact about the past rather than a claim on the present.

In the Texts
Matthew 28:19The Holy Bible, American Standard Versionmission and initiation

Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:

The Holy Bible, American Standard Version. translated by American Revision Committee.

About This Passage

Cross-Tradition Connections

Belongs to Tradition

Kept in the African Methodist Episcopal Church, the first denomination in the United States founded by Black people. Baptism is understood as the sign of the new covenant and the beginning of a life of grace to be grown into, not a moment complete in itself.

Kept in the African Methodist Episcopal Zion Church. Baptism is understood as the sign of the new covenant and the beginning of a life of grace to be grown into, not a moment complete in itself.

Kept across the provinces of the Anglican Communion. The baptismal covenant is the framework of the catechism and of the renewal of vows at Easter.

The baptismal covenant is the framework of the catechism and of the renewal of vows at Easter.

Source The Book of Common PrayerChurch of England; ed. Brian Cummings

Kept in the Armenian Apostolic Church. Baptism, chrismation and first communion are given together in infancy, as in the Byzantine churches.

Baptism is a sign and seal of the covenant of grace, and the Confession teaches that its efficacy is not tied to the moment it is administered.

Source The Westminster Confession of FaithWestminster Assemblythe holders' own account

Kept in the Christian Methodist Episcopal Church. Baptism is understood as the sign of the new covenant and the beginning of a life of grace to be grown into, not a moment complete in itself.

Source The Holy BibleAnonymous (multiple authors)

Kept in the Church of Cyprus, autocephalous since the Council of Ephesus in 431. Baptism, chrismation and first communion are given together in one rite, so the baptismal life begins in infancy and is not deferred to an age of discretion.

Kept in the Church of England, the province from which the Prayer Book tradition comes. The baptismal covenant is the framework of the catechism and of the renewal of vows at Easter.

Kept in the Church of Greece. Baptism, chrismation and first communion are given together in one rite, so the baptismal life begins in infancy and is not deferred to an age of discretion.

Kept in the Church of Ireland. The baptismal covenant is the framework of the catechism and of the renewal of vows at Easter.

Kept in the Church of Scotland, the established Presbyterian church of that country. Baptism is a sign and seal of the covenant of grace, and the Confession teaches that its efficacy is not tied to the moment it is administered.

Kept in the Church of Sweden, which retained the historic episcopate through the Reformation as few Lutheran churches did. Luther's instruction to remember one's baptism daily, drowning the old self and rising again, is the central Lutheran account of the Christian life.

Kept in the Church of the Nazarene, which stands in the Wesleyan holiness line. Baptism is understood as the sign of the new covenant and the beginning of a life of grace to be grown into, not a moment complete in itself.

Kept in the Coptic Orthodox Church of Alexandria. Baptism, chrismation and first communion are given together in infancy, as in the Byzantine churches.

Kept in the Dutch Reformed tradition, which holds the Heidelberg Catechism among its confessional standards. Baptism is a sign and seal of the covenant of grace, and the Confession teaches that its efficacy is not tied to the moment it is administered.

Baptism, chrismation and first communion are given together in one rite, so the baptismal life begins in infancy and is not deferred to an age of discretion.

Source The Orthodox ChurchTimothy Ware (Kallistos Ware)

Kept in the Ecumenical Patriarchate of Constantinople, the see of first honour among the Orthodox churches. Baptism, chrismation and first communion are given together in one rite, so the baptismal life begins in infancy and is not deferred to an age of discretion.

Kept in the Eritrean Orthodox Tewahedo Church. Baptism, chrismation and first communion are given together in infancy, as in the Byzantine churches.

Kept in the Ethiopian Orthodox Tewahedo Church. Baptism, chrismation and first communion are given together in infancy, as in the Byzantine churches.

Kept in the Evangelical Lutheran Church in America. Luther's instruction to remember one's baptism daily, drowning the old self and rising again, is the central Lutheran account of the Christian life.

Kept in the Free Methodist Church. Baptism is understood as the sign of the new covenant and the beginning of a life of grace to be grown into, not a moment complete in itself.

Kept in the Georgian Orthodox Church, which has used its own language and script in worship since the fifth century. Baptism, chrismation and first communion are given together in one rite, so the baptismal life begins in infancy and is not deferred to an age of discretion.

Kept in the Global Methodist Church, formed in 2022. Baptism is understood as the sign of the new covenant and the beginning of a life of grace to be grown into, not a moment complete in itself.

Kept in the Greek Orthodox churches. Baptism, chrismation and first communion are given together in one rite, so the baptismal life begins in infancy and is not deferred to an age of discretion.

Luther's instruction to remember one's baptism daily, drowning the old self and rising again, is the central Lutheran account of the Christian life.

Baptism is understood as the sign of the new covenant and the beginning of a life of grace to be grown into, not a moment complete in itself.

Baptism, chrismation and first communion are given together in infancy, as in the Byzantine churches.

Baptism admits the child to the visible church and lays on the parents and the congregation the duty of bringing the child up in it.

Source The Westminster Confession of FaithWestminster Assemblythe holders' own account

Baptism is held to mark the soul with an indelible character and to found the whole Christian life, so that living the baptismal promises is the ordinary form of discipleship.

Source Catechism of the Catholic Church, 2nd editionHoly Seethe holders' own account

Kept in the Romanian Orthodox Church, the one Orthodox church of the Byzantine tradition whose language is Romance. Baptism, chrismation and first communion are given together in one rite, so the baptismal life begins in infancy and is not deferred to an age of discretion.

Kept in the Russian Orthodox Church, in the Slavonic recension of the Byzantine books. Baptism, chrismation and first communion are given together in one rite, so the baptismal life begins in infancy and is not deferred to an age of discretion.

Kept in the Serbian Orthodox Church. Baptism, chrismation and first communion are given together in one rite, so the baptismal life begins in infancy and is not deferred to an age of discretion.

Kept in the Episcopal Church, whose own Prayer Book descends from the Scottish rather than the English line. The baptismal covenant is the framework of the catechism and of the renewal of vows at Easter.

Kept in the United Methodist Church. Baptism is understood as the sign of the new covenant and the beginning of a life of grace to be grown into, not a moment complete in itself.

Kept in the Ukrainian Orthodox Church. Baptism, chrismation and first communion are given together in one rite, so the baptismal life begins in infancy and is not deferred to an age of discretion.

Kept in the Wesleyan Church. Baptism is understood as the sign of the new covenant and the beginning of a life of grace to be grown into, not a moment complete in itself.

Element Of

Passages on This

Sources
1. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005View the Source
2. The Holy Bible
Anonymous (multiple authors), Robert Barker, 1611Romans 6:3-4View the Source
3. Baptism (Wikipedia)
Wikipedia contributors, Wikipedia, 2026on current denominational variance, the infant versus believer's baptism doctrinal split, and the Mandaean exception to one-time baptismView the Source
4. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
5. The Christian Tradition: A History of the Development of Doctrine
Jaroslav Pelikan, University of Chicago Press, 1971View the Source
The Westminster Confession of Faith
Westminster Assembly, 1646the holders' own accountView the Source
Catechism of the Catholic Church, 2nd edition
Holy See, Libreria Editrice Vaticana, 1997the holders' own accountView the Source
The Orthodox Church
Timothy Ware (Kallistos Ware), Penguin Books, 1993View the Source
The Book of Common Prayer
Church of England; ed. Brian Cummings, Oxford University Press (Oxford World's Classics), 2011View the Source
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